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الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khal ... https://www.youtube.com/watch?v=92jumF7cXyw دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N ... https://www.youtube.com/watch?v=txhtZGkesVI علامات الأيام الأخيرة المُحاضر : عبد الرحيم غرين بالل ... https://www.youtube.com/watch?v=VkhPsmxXVzA

\\\ qibla change in islam There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia. “For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149) Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam. The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison. The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram". “Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.” “Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144) Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose. Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla. It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla. Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe. Change Of Qibla From Jerusalem To Kaaba By Nouman Ali https://www.youtube.com/watch?v=TfeSLuLMeAo Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri Khan https://www.youtube.com/watch?v=v67R8quJvP8

Al-Isra and Al-Miraj Scenes from Paradise And fire() هذه الرحلة بواسطة الروح والجسد معا 1 This trip by soul and body together 3 from Mecca to Al-Aqsa=alisraa That journey was it from earth to heaven=almiraj Proof of the sincerity of the Prophet Muhammad peace be upon him Certificate in the Quraish infidels Shut up the mouths of all the skeptics \\\ In the name of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings be upon you. The Al-Aqsa Mosque has existed since ancient times before there was a thing called the Children of Israel. The mosque is the entire arena. It was known as the Holy House and the Holy Qur'an is the first to call it the Al-Aqsa Mosque. Israel, like David and Solomon, used to pray in it, and again the mosque is meant to be the whole arena, not the building that is now called the Al-Aqsa Mosque. The dome was built by the Umayyads on a rock Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ... https://www.youtube.com/watch?v=ybPUvgwBu6E Musa Cerantonio speaking in SLRC Annual Meet Part 2 - ... https://www.youtube.com/watch?v=7iyzd8yRlVc

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world. 2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed. 3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status. 4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")." 5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance." 6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned." 7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "." 8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying." 9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication). 10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world. 11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")." حوار شيق مع مسيحية؟ كيف ولد محمدﷺ..وتفاجئ د.ذاكر نايك؟ https://www.youtube.com/watch?v=g1QwoceIR-8 لقرآن يحرض على العداوة مع اليهود كيف يكون كتاب سلام !؟ والجواب خطير جدا من د.ذاكر نايك TGM Tube https://www.youtube.com/watch?v=iwbDiWzznMY صيني متعجب من تعدد الزوجات في الاسلام رد جميل ذاكر نايك مترجم بالعربي zakir naik https://www.youtube.com/watch?v=RDC-6jR_Dto شاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك https://www.youtube.com/watch?v=Zc0YymrWB1s

Allah says in the Quran what means : {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1) There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood. It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God. Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him). He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52). Prayer: God-given Gift During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself. Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day. Time and Space Are Not Bound for Allah One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will. I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else. The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah. All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things. We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger. Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh. Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him. Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return. Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time. After all these matters took place with the Prophet, he returned to the city of Makkah. Some scholars said the Prophet's journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah The next day the Prophet told the people what happened to him the previous night. The blasphemers belied the Prophet and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?" They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly he believed all what the Prophet said. The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them. These blasphemers admitted the Prophet's description was exact. Despite that, They did accept Islam. Only those whom Allah willed to be guided, will be guided. http://www.youtube.com/watch?v=p97c4D2fTqw ISRA MI'RAJ https://www.youtube.com/watch?v=Mylm0P9srLw Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf يابانية تسأل كيف انتقل محمد من مكة الى القدس باليلة انها كذبة واضحه - اجابة ذاكر نايك https://www.youtube.com/watch?v=FxSalrgd1m4

لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=7pdITBKqhs4 Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ... https://www.youtube.com/watch?v=CpQkyih3fBA

Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters: “Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92 A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view. Such points of agreement are characteristic of the Qur’anic revelation. But, are we throwing the Judeo-Christian revelation into discredit and depriving it of all its intrinsic value by stressing the faults as seen from a scientific point of view? I think not because the criticism is not aimed at the text as a whole, but only at certain passages. There are parts of the Bible which have an undoubted historical value. I have shown that in my book, The Bible, The Qur’an and Science, where I discuss passages which enable us to locate Moses in time. The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable. The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity. A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation. It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning. Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from God. Scientific Miracles Of The Holy Quran - Preservation of pharaoh's body in the time of Moses https://www.youtube.com/watch?v=mbggjYExIYE Musa (AS) and Firaun (Moses and Pharoah) - Nouman Ali Khan (Full Lecture) https://www.youtube.com/watch?v=wgwdeGPAMx4

comparison between the Bible and the Qur’an; descriptions of the deluge. In actual fact, the Biblical narration is a fusion of two descriptions in which events are related differently. The Bible speaks of a universal flood and places it roughly 300 years before Abraham. According to what we know of Abraham, this would imply a universal cataclysm around the twenty-first or twenty-second century BC This story would be untenable, in view of presently available historical data. How can we accept the idea that, in the twenty-first or twenty-second century BC, all civilization was wiped off the face of the earth by a universal cataclysm, when we know that this period corresponds, for example, to the one preceding the Middle Kingdom in Egypt, at roughly the date of the first Intermediary period before the eleventh dynasty? It is historically unacceptable to maintain that, at this time, humanity was totally wiped out. None of the preceding statements is acceptable according to modern knowledge. From this point of view, we can measure the enormous gap separating the Bible from the Qur’an. In contrast to the Bible, the narration contained in the Qur’an deals with a cataclysm that is limited to Noah’s people. They were punished for their sins, as were other ungodly peoples. The Qur’an does not fix the cataclysm in time. There are absolutely no historical or archaeological objections to the narration in the Qur’an. Quran correct Bible Noahs Flood https://www.youtube.com/watch?v=CU_VJXrY4PY Noah's Ark in the bible and the quran https://www.youtube.com/watch?v=3ea3B7PHvFU

comparison between modern knowledge and passages in the Qur’an that are also referred to in the Bible. Creation We have already come across some of the contradictions between scripture and science regarding the creation of the universe. When dealing with that topic, I stressed the perfect agreement between modern knowledge and verses in the Qur’an, and pointed out that the Biblical narration contained statements that were scientifically unacceptable. This is hardly surprising if we are aware that the narration of the creation contained in the Bible was the work of priests living in the sixth century BC, hence the term ‘sacerdotal’ ( priestly ) narration is officially used to refer to it. The narration seems to have been conceived as the theme of a sermon designed to exhort people to observe the Sabbath. The narration was constructed with a definite end in view, and as Father de Vaux (a former head of the Biblical School of Jerusalem) has noted, this end was essentially legalist in character. The Bible also contains a much shorter and older narration of Creation, the so-called ‘Yahvist’ version, which approaches the subject from a completely different angle. They are both taken from Genesis, the first book of the Pentateuch or Torah. Moses is supposed to have been its author, but the text we have today has undergone many changes. The sacerdotal narration of Genesis is famous for its whimsical genealogies, that go back to Adam, and which nobody takes very seriously. Nevertheless, such Gospel authors as Matthew and Luke have reproduced them, more or less word-for-word, in their genealogies of Jesus. Matthew goes back as far as Abraham, and Luke to Adam. These writings are scientifically unacceptable, because they set a date for the age of the world and the time humans appeared on Earth, which most definitely contradicts what modern science has firmly established. The Qur’an, on the other hand, is completely free of dates of this kind. Earlier on, we noted how perfectly the Qur’an agrees with modern ideas on the formation of the Universe. On the other hand, the Biblical narration of primordial waters is hardly, nor is the creation of light on the first day before the creation of the stars which produce this light; the existence of an evening and a morning before the creation of the earth; the creation of the earth on the third day before that of the sun on the fourth; the appearance of beasts of the earth on the sixth day after the appearance of the birds of the air on the fifth day, although the former came first. All these statements are the result of beliefs prevalent at the time this text was written and do not have any other meaning. Qur'an & Bible In The Light of Science - The Ultimate Dialogue https://www.youtube.com/watch?v=eezncqgZJrY احمد ديدات محمد صلى الله عليه وسلم العظيم.wmv http://www.youtube.com/watch?v=-SO86cs3ZXU

الإسلام والديمقراطية للداعية عبد الرحيم جرين - مترجم - YouTube https://www.youtube.com/watch?v=Frvjuaea22w "Ask the Sheikh" by Musa cerantonio ( Happiness In Islam ) ... ‪ https://www.youtube.com/watch?v=8fXMmq9mGmw

Once the egg has been fertilized in the fallopian tube, it descends to lodge itself inside the uterus. This process is called the ‘implantation of the egg’. Implantation is a result of the development of villosities, which, like roots in the soil, draw nourishment from the wall of the uterus and make the egg literally cling to the womb. The process of implantation is appropriately described in several verses by the word ‘alaq, which is also the title of the chapter in which one of the verses appears: “God fashioned humans from a clinging entity.” Qur’an, 96:2 The evolution of the embryo inside the maternal uterus is only briefly described, but the description is accurate, because the simple words referring to it correspond exactly to fundamental stages in its growth. This is what we read in a verse from the chapter al-Mu’minoon: “I fashioned the clinging entity into a chewed lump of flesh and I fashioned the chewed flesh into bones and I clothed the bones with intact flesh.” Qur’an, 23:14 The term ‘chewed flesh’ (mudghah) corresponds exactly to the appearance of the embryo at a certain stage in its development. It is known that the bones develop inside this mass and that they are then covered with muscle. This is the meaning of the term ‘intact flesh’ (lahm). The embryo passes through a stage where some parts are in proportion and others out of proportion with what is later to become the individual. This is the obvious meaning of a verse in the chapter al-Hajj, which reads as follows: “I fashioned (humans) a clinging entity, then into a lump of flesh in proportion and out of proportion.” Qur’an, 22:5. Next, we have a reference to the appearance of the senses and internal organs in the chapter as-Sajdah: “… and (God) gave you ears, eyes and hearts.” Qur’an, 32:9 Nothing here contradicts today’s data and, furthermore, none of the mistaken ideas of the time have crept into the Qur’an. Throughout the Middle Ages there were a variety of beliefs about human development based on myths and speculations which continued for several centuries after the period. The most fundamental stage in the history of embryology came in 1651 with Harvey’s statement that “all life initially comes from an egg”. At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon. Buffon, the great naturalist, was one of those in favor of the egg theory.Bonnet, on the other hand, supported the theory of ‘the ovaries of Eve’, which stated that Eve, the mother of the human race, was-supposed to have had inside her the seeds of all human beings packed together one inside the other. https://www.youtube.com/watch?v=HsD2Dnbd4ps Embryology in Quran الشيخ ديدات الأب والأبن والأم والروح القدس youtube https://www.youtube.com/watch?v=J_UZ_pa2n94

the complexity of the semen and the fact that an infinitely small quantity is required to ensure fertilization. In chapter al-Insaan the Qur’an states: “Verily, I created humankind from a small quantity of mingled fluids.” Qur’an, 76:2 The Arabic word nutfah has been translated as “small quantity”. It comes from the verb meaning ‘to dribble, to trickle’ and is used to describe what remains in the bottom of a bucket which has been emptied. The verse correctly implies that fertilization is performed by only a very small volume of liquid. On the other hand, mingled fluids ( amshaaj ) has been understood by early commentators to refer to the mixture of male and female discharges. Modern authors have corrected this view and note that the sperm is made up of various components. When the Qur’an talks of a fertilizing fluid composed of different components, it also informs us that human progeny will be formed from something extracted from this liquid. This is the meaning of the following verse in chapter as-Sajdah: “Then He made [ man's ] offspring from the essence of a despised fluid.” Qur’an, 32:8 The Arabic word translated by the term ‘essence’ is sulaalah which means ‘something extracted, the best part of a thing’. In whatever way it is translated, it refers to part of a whole. Under normal conditions, only one single cell, spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse will actually penetrate the ovule. https://www.youtube.com/watch?v=LfTzVbdu2eU https://www.youtube.com/watch?v=1pnc4woJSfk https://www.youtube.com/watch?v=RMQPkDKnOCM https://www.youtube.com/watch?v=2eghBcXYddk An Atheist presented contradictions in Quran- Abdur Raheem Green worth watching - 2014 Dr Zakir Naik - Creation of Men- from sperm or dust - Does Quran contradicts? Re: The Miraculous Quran: Embryology and Semen (1 of 2) Re: The Miraculous Quran: Embryology and Semen (2 of 2)

botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts. but in the Qur’an “(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.” Qur’an, 20:53 Today we know that fruit comes from plants that have sexual characteristics even when they come from unfertilized flowers, like bananas. In the chapter ar-Ra‘d we read the following: “… and of all fruits (God) placed (on the earth) two pairs.” Qur’an, 13:3 In the field of physiology, there is one verse which appears extremely significant to me. One thousand years before the discovery of the blood circulatory system, and roughly thirteen centuries before it was determined that the internal organs were nourished by the process of digestive , a verse in the Qur’an described the source of the constituents of milk, in conformity with scientific facts. To understand this verse, it must first be known that chemical reactions occur between food and enzymes in the mouth, the stomach and the intestines releasing nutrients in molecular form which are then absorbed into the circulatory system through countless microscopic projections of the intestinal wall called villi. Blood in the circulatory system then transports the nutrients to all the organs of the body, among which are the milk-producing mammary glands. This biological process must be basically understood, if we are to understand a verse in the Qur’an which has for many centuries given rise to commentaries that were totally incomprehensible. Today it is not difficult to see why! This verse is taken from the chapter an-Nahl: “Verily, in cattle there is a lesson for yon. I give you drink from their insides, coming from a conjunction between the digested contents ( of the intestines ) and the blood, milk pure and pleasant for those who drink it.” Qur’an, 16:66 The constituents of milk are secreted by the mammary glands which are nourished by the product of food digestion brought to them by the bloodstream. The initial event which sets the whole process in motion is the conjunction of the contents of the intestine and blood at the level of the intestinal wall itself. This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system over one thousand years after the time of Prophet Muhammad (S). Plant and fruit reproduction in The Quran https://www.youtube.com/watch?v=d_Uy6lzQb7U Miracle of the Holy Quran for blood circulation and milk production Lecturer Zakir Naik https://www.youtube.com/watch?v=5NzXVXSvqhw https://www.youtube.com/watch?v=KtA4HXfcIXA

داعية أسترالي يقول كلام خطير جدا - YouTube https://www.youtube.com/watch?v=EQr5MHpi4gc Tawheed al Haakimiyyah Ustaadh Musa Cerantonio - ... https://www.youtube.com/watch?v=7IjFnHQdvCM القصة التي يجب على كل مسلم أن يعرفها - فتح الأندلس https://www.youtube.com/watch?v=mcy9OGkvxbg الحضارة الإسلامية فى الأندلس Islamic civilization in Andalus ... https://www.youtube.com/watch?v=63m8Y_lte_4

the water cycle in nature. This is a topic which is well known today. Consequently, the verses in the Qur’an that refer to the water cycle seem to express ideas that are now totally self-evident. But if we consider the ideas prevalent at that time, they appear to be based more on myth and philosophical speculation than on observed fact, even though useful practical knowledge on soil irrigation was current at that period. Let us examine, for example, the following verse in chapter az-Zumar: “Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground and come forth as springs, then He caused crops of different colors to grow…” Qur’an,39:21 Such notions seem quite natural to us today, but we should not forget that, not so long ago, they were not prevalent. It was not until the sixteenth century, with Bernard Palissy, that we gained the first coherent description of the water cycle. Prior to this, people believed that the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents. They then returned to the oceans via the great abyss, which, since Plato’s time was called the Tartarus .In the seventeenth century, great thinkers such as Descartes still believed in this myth. Even in the nineteenth century there were still those who believed in Aristotle’s theory that water was condensed in cool mountain caverns and formed underground lakes that fed springs. Today, we know that it is the infiltration of rain water into the ground that is responsible for this. If one compares the facts of modern hydrology with the data found in numerous verses of the Qur’an on this subject, one cannot fail to notice the remarkable degree of agreement between the two. The Water Cycle https://www.youtube.com/watch?v=StPobH5ODTw https://www.youtube.com/watch?v=KJXk6eG6Y-A https://www.youtube.com/watch?v=TiLBGHwX_4c https://www.youtube.com/watch?v=fluiDCYCVhw Zakir Naik on Islamic Science-Water Cycle in Quran 8 - Scientific Facts in the Quran (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green 9 - Scientific Facts in the Quran (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green

Among the achievements of modern science is the “conquest” of space which has resulted in mans journey to the moon. The prediction of this event surely springs to mind when we read the chapter ar-Rahmaan in the Qur’an: “O assembly of Jinns and men, if you can penetrate the regions of the heavens and the earth, then penetrate them! You will not penetrate them except with authority.” Qur’an,55:33 Authority to travel in space can only come from the Creator of the laws which govern movement and space. The whole of this Qur’anic chapter invites humankind to recognize God’s beneficence. At this point, we must ask ourselves the following question: How could an uneducated man in the middle of the desert accurately tackle so many and such varied subjects at a time when mythology and superstition reigned supreme? How could he so skillfully avoid every belief that was proven to be totally inaccurate many centuries later? THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA https://www.youtube.com/watch?v=blxHYZfX78k ما رأي الاسلام في من لا دين له ؟ ذاكر نايك Zakir Naik - YouTube https://www.youtube.com/watch?v=lHqITjlJfQY خطييييييير ذاكر نايك يتحدث عن الاضرحة - YouTube https://www.youtube.com/watch?v=msE4-c7TusM

The notion of a settled place for the sun is vividly described in chapter Yaa Seen of the Qur’an: “The sun runs its coarse to a settled place That is the decree of the Almighty, the All Knowing.” Qur’an, 36:38 “Settled place” is the translation of the word mustaqarr which indicates an exact appointed place and time. Modern astronomy confirms that the solar system is indeed moving in space at a rate of 12 miles per second towards a point situated in the constellation of Hercules ( alpha lyrae ) whose exact location has been precisely calculated. Astronomers have even give it a name, the solar apex. "the Quran miracles" The Sun & its brightness(1/3) https://www.youtube.com/watch?v=po65ViMfwTE https://www.youtube.com/watch?v=pqw91ihJcQw https://www.youtube.com/watch?v=y4SiHSCemT8

احمد ديدات كيف تقلب الطاولة على المبشرين – YouTube https://www.youtube.com/watch?v=8CnCJndgZ3U احمد ديدات الأختيار بين المسيحية و الإسلام - The Choice – Yo https://www.youtube.com/watch?v=8WRQUyrN0pk أحمد ديدات - الإسلام والمسيحية - باكستان - مترجم - YouTube ‫ https://www.youtube.com/watch?v=pzSe4XOsyPc

The Qur’anic description of the sequence of day and night would, in itself, be rather commonplace were it not for the fact that it is expressed in terms that are today highly appropriate. The Qur’an uses the verb kawwara in chapter az-Zumar to describe the way the night ‘winds’ or ‘coils’ itself around the day and the day around the night. “He coils the night upon the day and the day upon the night.” Qur’an, 39:5 The original meaning of the verb kis to coil a turban around the head. This is a totally valid comparison; yet at the time the Qur’an was revealed, the astronomical data necessary to make this comparison were unknown. It is not until man landed on the moon and observed the earth spinning on its axis, that the dark half of the globe appeared to wind itself around the light and the light half appeared to wind itself around the dark. https://www.youtube.com/watch?v=pFoGX49QzLg https://www.youtube.com/watch?v=q_1TM-Y2lUA

Whereas the Bible talks of the sun and the moon as two lights differing only in size, the Qur’an distinguishes between them by the use of different terms: light (noor) for the moon, and lamp (siraaj) for the sun. “Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?” Qur’an, 78:12-13 The moon is an inert body which reflects light, whereas the sun is a celestial body in a state of permanent combustion producing both light and heat. Stars and Planets The word ‘star’ (najm) in the Qur’an ( 86:3 ) is accompanied by the adjective thaaqib which indicates that it burns and consumes itself as it pierces through the shadows of the night. It was much later discovered that stars are heavenly bodies producing their own light like the sun. In the Qur’an, a different word, kawkab, is used to refer to the planets which are celestial bodies that reflect light and do not produce their own light like the sun. “We have adorned the lowest heaven with ornaments, the planets.” Qur’an, 37:6 https://www.youtube.com/watch?v=uwD4PnhEgww Rotation of the sun and expansion of the universe https://www.youtube.com/watch?v=Q1gqGAn8y4Q The Glorious Qur'an is compatible with modern Geology Dr. Zakir Naik - Does God exist? https://www.youtube.com/watch?v=zQu7FznVOvI https://www.youtube.com/watch?v=E2s14T6x5AM

Water is essential for all living things. We all know that water is vital to life but the Quran makes a very unusual claim: We made every living thing from water? Will they not believe? (Quran 21:30) In this verse water is pointed out as the origin of all life. All living things are made of cells. We now know that cells are mostly made up of water[3]. For example, 80% of the cytoplasm (basic cell material) of a standard animal cell is described as water in biology textbooks. The fact that living things consist mostly of water was discovered only after the invention of the microscope. In the deserts of Arabia, the last thing someone would have guessed is that all life came from water. https://www.youtube.com/watch?v=p9CX...w&spfreload=10 فيلم مروية ( أسرار ماء زمزم ) "Murwiya Film " The Secret Of Zamzam water الدكتور الألماني كنت فايفر Knut Pfeiffer يكتشف معجزة عظيمة في ماء زمزم https://www.youtube.com/watch?v=cHm2y1mpTLw https://www.youtube.com/watch?v=p2aGvaEVrMc

الرد على شبهة "امم امثالكم" - د.ويليام كامبل و د. ذاكر نايك https://www.youtube.com/watch?v=yqjeTcSEqAc هل تدور الشمس حول الارض طبقاً للقرآن؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=4JcGs4FIuu4 تثبتون صحة القرآن بالعلم الحديث فماذا لو كان العلم خاطئاً؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=QQ2uI1mY2hI ماذا يقصد الله بجمع العظام يوم القيامة وسيسوي البنانه ؟ د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=kf2gQnmLuvk

Iron is not natural to the earth. It did not form on the earth but came down to earth from outer space. This may sound strange but it’s true. Scientists have found that billions of years ago the earth was stuck by meteorites. These meteorites were carrying Iron from distant stars which had exploded[4]. The Quran says the following on the origin of Iron: “We sent down Iron with its great inherent strength and its many benefits for humankind.” (Quran 57:25) God uses the words ‘sent down’ for Iron. It is clear from the verse that Iron is not an earthly material, but was sent down for the benefit of humanity. The fact that Iron came down to earth from outer space is something which could not be known by the primitive science of the 7th century. بنت تتحدى د.ذاكر نايك اثبات نبؤة سيدنا محمد من كتب الاديان الاخرى غير المسيحية https://www.youtube.com/watch?v=jKvph5cKXkM ملحد واسئلة قوية جدا يتحدى د.ذاكر نايك بقوله اقنعني واعطني اجابات منطقية ! || والرد الساحق السريع https://www.youtube.com/watch?v=PU3Rokjp60E الرد على شبهة القمر و ضوء المنعكس في القرآن - د.ويليام كامبل مع د.ذاكر نايك https://www.youtube.com/watch?v=oR6_pjfHZPg https://www.youtube.com/watch?v=nUA0EGTGFtg Islamic Miracle, Quran Iron Core Miracles معجزات القرآن الكريم

The sky plays a crucial role in protecting the earth. The sky protects the earth from the lethal rays of the sun. If the sky did not exist then the sun’s radiation would have killed off all life on earth. It also acts like a blanket wrapped around the earth, to protect it from the freezing cold of space. The temperature just above the sky is approximately -270oC. If this temperature was to reach earth then the planet would freeze over instantly. The sky also protects life on earth by warming the surface through heat retention (greenhouse effect), and reducing temperature extremes between day and night[5]. These are some of the many protective functions of the sky. The Quran asks us to consider the sky in the following verse: “We made the sky a protective ceiling. And yet they are turning away from Our signs!” (Quran 21:32) The Quran points to the sky’s protection as a sign of God. The protective properties of the sky were discovered by scientific research conducted in the 20th century. Scientific Facts in the Qur'an: SKY'S Protection https://www.youtube.com/watch?v=2H5bH97m5IY The Scientific Miracles of the Qur'an (Perfection of the Creation of the Sky) https://www.youtube.com/watch?v=fj_rCiw9jnc

The Quran draws our attention to a very important characteristic of mountains: “Did We not make the earth a resting place? And the mountains as stakes?” (Quran 78:6-7) The Quran indicates that mountains have deep roots by using the word stakes to describe them. In fact mountains do have deep roots, and the word stakes is an accurate description for them. A book titled ‘Earth’ by Geophysicist Frank Press explains that mountains are like stakes, and are buried deep under the surface of the earth. Mount Everest (pictured below), the height of which is approximately 9 km above ground, has a root deeper than 125 km. The fact that mountains have deep ‘stake’ like roots was not known, until after the development of the theory of plate tectonics in the beginning of the 20th century. https://www.youtube.com/watch?v=rUaxHUsne7I https://www.youtube.com/watch?v=nHIjPl0EfT0 "the Quran miracles" The formation of mountains(1/3) the Quran miracles" The formation of mountains(2/3)