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Ahmed Deedat and Samuel Green https://www.youtube.com/watch?v=nJzBg955fvI Ahmed Deedat Answer - Mystery of the Godhead or is God Purely One? https://www.youtube.com/watch?v=Td5eixsYcyc Did you Read bible Properly..? https://www.youtube.com/watch?v=2T173I9z_SQ

5 - The Almighty said: (the sun and a resting place for the estimation of Allah) Yassin 38: - And has proved by modern science that the sun traveling at 43200 miles per hour and as the distance between us and the sun 92 million miles, we see it fixed and does not move and was surprised Professor U.S. to hear the verse of the Koran and said, I find it very difficult to imagine that science Quran which to achieve these scientific facts which have not been able only recently. 6 - The Almighty said: (and who want to mislead him he makes his chest so narrow, as if breathging up in the sky) cattle 125: - And now when I get in an airplane and fly away with you and step up in the sky What do you feel? Do you feel tightness in the chest? Fberoik who told Muhammad, may Allah bless him and grant him peace so 1400 years ago? Did have a spacecraft of its own which could be unaware of this phenomenon physical? Or is it a revelation from God??? 7 - The Almighty and them is night, We withdraw therefrom the day, and if they are in darkness) Yassin 37, and the Almighty said: (and have adorned the lower heaven with lamps) King 5: - As indicated by the holy verses the universe is steeped in the dark dark and we were in broad daylight on the surface of the earth, and I have watched the scientists the earth and the rest of the planets of the solar lit in broad daylight while the heavens around submerged in darkness it is if he knows days of Muhammad God and peace that the darkness is the case dominates the universe? And that these galaxies and stars are not only lights a small and weak hardly dispel the darkness of the universe, plunging the surrounding seeming Kzeinp lamps and no more? And when I read these verses to hearing one of American Scientists stunned admiration and increased admiration and surprise surprise majesty and greatness of the Quran and said it can not be mentioned except in the words of sucking mm of the universe, the knower secrets and Dakkaigah. 8 - The Almighty said: (and made the sky a roof preserved) Prophets 32: - And has proved by modern science and the existence of the Earth's atmosphere, which is protected from harmful solar rays and meteorites destroyed when touching these meteorites the Earth's atmosphere, it is raging because of friction with the tags seems to us the night in the form of blocks, a small flare fell from the sky very quickly, estimated at about 150 miles in the second and then extinguished quickly and disappear, and this is what we call Balchb, who told Muhammad, may Allah bless him and grant him peace that the sky Calcagaf save Earth from meteorites and solar radiation harmful? Is this not evidence that peremptory this Qur'an, when the creator of this great universe??? * [Holy] Quran : Top Scientists Comments on Scientific Miracles in the Quran * # Faith and Science # https://www.youtube.com/watch?v=FUUPYs0gElU

'Ashoora’ is the 10th day of Muharram. On this day, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) fasted in Makkah with Quraysh. When He migrated to Al-Madeenah, he found the Jews fasting on this day. He continued fasting on this day and ordered the Muslims to fast too. Afterwards, Allah legislated the fasting during the Month of Ramadan. Then, the fast of 'Ashoora’ became a supererogatory fast. But it is desirable for a Muslim to fast on this day. If one fasts on this day, it is better for him to fast on the 9th of Muharram as well in order to be different from the Jews. The pieces of evidence for this point are as follows: 1 - Imam Al-Bukhari and Muslim may Allaah have mercy upon him reported that 'Aa’ishah may Allaah be pleased with her said: "The tribe of Quraysh used to fast on the day of 'Ashoora’ in the pre-Islamic period, and Allah's Apostle used to fast on this day too. When he came to Al-Madeenah, he fasted on this day and ordered others to fast too. Later, when fasting of the month of Ramadan was prescribed, he (the Prophet) said: "Whoever wishes to fast 'Ashoora’, he may do so, and whoever wishes not to fast it, he may do so as well”. 2 - Ibn ‘Abbaas may Allaah be pleased with him narrated: When the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came to Al-Madeenah, he found the Jews fasting on the day of 'Ashoora' (i.e. 10th of Muharram). They used to say: “This is a great day on which Allah saved Moses and drowned the folk of Pharoah. Moses observed the fast on this day as a sign of gratitude to Allah. Thereupon, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "I am closer to Moses than them". So, he observed the fast (on this day) and ordered the Muslims to fast on it". [Al-Bukhari and Muslim] 3 - It is reported in Saheeh Al-Bukhari and Muslim that Ibn 'Abbas may Allaah be pleased with him said: "I never saw the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) seeking to fast on a day more (preferable to him) than this day, (the day of 'Ashoora’) or this month, i.e. the month of Ramadan.” Moreover, Imam At-Tirmithi narrated from Abu Qatadah that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ''I hope from Allah that the fast on the day of 'Ashoora’ atones for the sins of the preceding year." Imam Ahmad may Allaah have mercy upon him narrated that "it atones the sins of two years, past and subsequent year". 4 - Imam Muslim reported that Ibn ‘Abbas, may Allaah be pleased with him narrated: “When the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) fasted on the day of ‘Ashoora’ and recommended that it should be observed as a fast, they (his Companions) said to him: “O, Messenger of Allah! It is a day which the Jews and Christians hold in high esteem. Thereupon, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ''When the next year comes, Allaah willing, we would observe the fast on the 9th. But the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) died before the advent of the next year". This is the guidance of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) regarding 'Ashoora’. His Companions and their followers followed his example. They have not distinguished this day by any practice except by fasting. But many acts done by some ignorant Muslims which "deform the face of Islam" have no evidence from the Quran and the Sunnah. These acts include celebrating this day, slapping one's face, tearing off one's clothes, using swords and blood-shedding. Indeed, none of these acts have any authentic relevance to 'Ashoora’; rather, they are pure innovations and bad deeds. The enemies of Islam use them to misrepresent Islam. All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger Fasting on Muharram Ashura - Zakir Naik https://www.youtube.com/watch?v=IzUpohNwsbc اهمية يوم الجمعة عند المسلمين - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=2A-nuovkfGU .

1 - The Almighty said: (Then He turned to the sky when it was smoke) separated 11: - Made these verses in the conference's scientific miracle of the Qur'an, which was held in Cairo, and when he heard a Japanese professor (Yoshidi Kosei) that verse got surprised and said, did not reach science and scientists to the stunning fact only recently, after the cameras caught the satellite strong images and movies live show and a star is composed of a large mass of thick dark smoke and then had (if our information, the former by these movies and live images were based on false hypotheses that the sky was fog) and said (this may be added to the miracles of the Quran miracle Amazing confirmed that you tell about it is the God who created the universe billions of years ago). 2 - The Almighty said: (not those who disbelieve known that the heavens(sky) and the earth were sewn together) of the Prophets 3: - I was stunned scientists in the Islamic Youth Conference held in Riyadh in 1979 peak when they heard the verse and said: It was really the early universe is a nebulous cloud of smoke gas potential contiguous then turned gradually to the millions of millions of stars filled the sky. Then told the American Professor (Palmer), said that what was said can not in any way be attributed to a person who died 1400 years ago because he did not have telescopes and not space ships help to discover these facts, it must be, who told Muhammad is God and has announced Professor (Palmer) his conversion to Islam at the end of the conference. 3 - The Almighty said: (and made from water every living thing ,do you not believe in) the Prophets 30: - And modern science has proven that any organism consists of a high proportion of the water and if he lost 25 percent of its water, it inevitably will die because all chemical reactions within the cells of any living organism is not only in aqueous medium. Where to Muhammad may Allah bless him and grant him peace in this medical information?? 4 - The Almighty said: (and the sky we have built ,and still going wide) 47: - And modern science has proved that the sky continuously increase the capacity of it is told Muhammad may Allah bless him and peace of this fact in those times, backward? Would have telescopes and satellites?! Or is it a revelation from God, the Creator of this great universe??? Is not this irrefutable evidence that the Qur'an is God right??? مولاي صلي وسلم دائما ابدا _ماهر زين انجليزي https://www.youtube.com/watch?v=hZa65zrNqIw معنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدين https://www.youtube.com/watch?v=vxS5AUM5dXU كوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك https://www.youtube.com/watch?v=3moLM03VnFk

Hijrah from Mecca to Madinah order from allah to the Prophet Muhammad Peace be upon him because Quraish hurt the Prophet and the Muslims Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah. In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22) The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind. The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam. Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe. On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started. This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief. In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history. Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah. Islamic months begin at sunset of the first day, the day when the lunar crescent is visually sighted. The lunar year is approximately 354 days long, so the months rotate backward through the seasons and are not fixed to the Gregorian calendar. The months of the Islamic year are: 1. Muharram ("Forbidden" - it is one of the four months during which it is forbidden to wage war or fight) 2. Safar ("Empty" or "Yellow") 3. Rabia Awal ("First spring") 4. Rabia Thani ("Second spring") 5. Jumaada Awal ("First freeze") 6. Jumaada Thani ("Second freeze") 7. Rajab ("To respect" - this is another holy month when fighting is prohibited) 8. Sha'ban ("To spread and distribute") 9. Ramadan ("Parched thirst" - this is the month of daytime fasting) 10. Shawwal ("To be light and vigorous") 11. Dhul-Qi'dah ("The month of rest" - another month when no warfare or fighting is allowed) 12. Dhul-Hijjah ("The month of Hajj" - this is the month of the annual pilgrimage to Mecca, again when no warfare or fighting is allowed) Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions. DR. ZAKIR NAIK, TV AL HIJRAH, MALAYSIA - YouTube https://www.youtube.com/watch?v=GrEybmhapFg Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman https://www.youtube.com/watch?v=TebwAAyMfh8 Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 https://www.youtube.com/watch?v=utKZzIWZ0I4

احمد ديدات كيف تقلب الطاولة على المبشرين – YouTube https://www.youtube.com/watch?v=8CnCJndgZ3U Ahmed Deedat - Why non muslims are not allowed in ... ‪ https://www.youtube.com/watch?v=4d5WP1b8Jlk New: Know why non-Muslims are not allowed to enter ... ‪ https://www.youtube.com/watch?v=mgd_zW0wMHM why not allow non-Muslims to go to Mecca - YouTube ‪ https://www.youtube.com/watch?v=8jjoc3Fhly0

Prophet Ibrahim built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Kaaba. Ibrahim had to clean the House of these idols and of Idle worshippers. He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Ibrahim died the people, out of reverence, filled the place with idols again. They thronged to this place annually and worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophet (SA), Muhammad Ibne Abdullah entered Makka triumphantly, went inside the Kaaba and, with the help of his cousin and son in law Ali Ibne Abi Talib, (AS) destroyed all the idols of Kaaba with their own hands. Allaah The Almighty preserved the Ka‘bah: The following incident is mentioned in Surah Feel of the Holy Quran and it happened during the period of the birth-year of Prophet Muhammad (peace be upon him). Abraha Al-Ashram was the governor of Yemen on behalf of the king of Ethiopia. He (Abrahah) thought to build a house (like the Kabah at Makkah) in Sana (the capital of Yemen) and call the Arabs to perform the pilgrimage there in Sana instead of the Kabah in Makkah, with the intention of diverting the trade and benefits from Makkah to Yemen. He presented his idea to the king of Ethiopia who agreed to it. So the house (church) was built and he named it Al-Qullais; there was no church of its like at that time. Then a man from the Quraish tribe of Makkah came there and was infuriated by it, so he relieved his nature (stools and urine) in it, soiled its walls and went away. When Abrahah Al-Ashram saw that, he could not control his anger and raised an army to invade Makkah and demolish the Kabah. He had in that army thirteen elephants and amongst them was an elephant called Mahmud which was the biggest of them. So that army proceeded and none amongst the Arab tribes that faced them (fought against them) but was killed and defeated, till it approached near Makkah. Then there took place negotiations between Abrahah Al-Ashram and the chief of Makkah (Abdul Muttalib bin Hashim, the grandfather of the Prophet), and it was concluded that Abrahah would restore the camels of Abdul Muttalib which he had taken away, and then he (Abrahah) would decide himself as regards the Kabah. Abdul Muttalib ordered the men of Makkah to evacuate the city and go to the top of the mountains along with their wives and children in case some harm should come to them from the invading oppressors. Then that army moved towards Makkah till they reached valley Muhassir. While the army was marching towards Makkah, in the middle of the valley, suddenly it was overtaken by flocks of birds, flocks after flocks, air-raiding that army with small stones slightly bigger than a lentil seed. There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces. So they perished with a total destruction. Abrahah Al-Ashram fled away while his flesh was bursting into pieces till he died on the way (back to Yemen). Such was the victory bestowed by Allah, (the All-Majestic, All-Powerful) to the people of Makkah and such was the protection provided by Him for His House (Kabah in Makkah) What is inside the kaaba? There are two pillars inside (others report 3 pillars) There is a table on the side to put items like perfume There are two lantern-type lamps hanging from the ceiling The space can accommodate about 50 people There are no electric lights inside The walls and floors are of marble There are no windows inside There is only one door The upper inside walls of the kaaba were covered with some kind of curtain with the Kalima written on it. س11 - لماذا تركعون للكعبة ان كنتم ضد عبادة الاصنام؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك https://www.youtube.com/watch?v=yO0JKkVJXwg لماذا لا يؤمن الاسلام بعبادة الاصنام ؟ - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=DVD3lKJxwWM

Hajj Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah ? Any business better? He said: (faith in Allah and His Messenger). It was said: Then what? He said: (Jihad in the way of Allah). It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed] And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed]. The Hajj is an expiation for sins, he said ? (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said ? (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar]. Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness. Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems. The conditions of Hajj being obligatory: 1 - Islam, Hajj is not obligatory on the infidel. 2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying ? (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani]. 3 - the mind, not on the pilgrimage crazy, but do not correct it. 4 - freedom, there must not be a slave. 5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns. And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women . https://www.youtube.com/watch?v=cGuFlzgmn74 HAJJ 2017 MAKKAH TAWAF LIVE https://www.youtube.com/watch?v=MwVb_QkDj6c 1-Ihram 2- Tawaf around the Ka'bah 3-Sa'i between Safa and Marwah 4- Going out to Mina on the day of Tarwiah 5- Departure to Arafat On the 9th day of Thul-Hijjah 6- The departure from Arafat to in Muzdalifah 7- Stoning Jamrat Al-Aqabah 8- Slaughter of Sacrifice 9- Shaving the head or trimming the hair 10- Tawaf Al-Ifadhah 11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). 12- Farewell Tawaf http://www.youtube.com/watch?v=o7jyqxiM0Ek انبهار مذيعة CNN من تنظيم الحج في السعودية، ومدى فرحة الحجاج بأداء حجهم https://www.youtube.com/watch?v=J4oiQWGoZO4 تكبيرات العيد من الاذاعة المصرية جميل جدا https://www.youtube.com/watch?v=XVcF4WC1UbA

لبيك اللهم لبيك / 2019 https://www.youtube.com/watch?v=IoLIlTZBlEw تلبية الحج ساعة كاملة بصوت عذب وجميل https://www.youtube.com/watch?v=1I1u2Jw_W44

Zakat is obligatory on goats, sheep, cows, buffalos and camels which graze on wild grass, plant leaves and on some feed now and then given by the owner, and on the above animals meant for sale. The Prophet (Pbuh) said: �By Allah in whose hand my life is, whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter then before and they will tread him under their hooves, and will butt him with their horns and (those animals will come in circle) when the last does its turn, the first will start again and this punishment will go on till Allah has finished the judgments amongst the people.� (Bukhari) ديدات المتطرف - لقاء مُسجل بكاميرا سرية – مترجم https://www.youtube.com/watch?v=bYCoyeQXty8

The Prophet (Pbuh) said: On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one twentieth i.e. 5%) is compulsory (as Zakat on the yield of the land). A basic principle has been laid down for the Sadaqa (Zakat) in the agricultural produce. If the land is irrigated by artificial methods, one twentieth part (5%) of the yield is to be paid is irrigated by rainfall, streams, rivers, fountains or by the inner moisture of the earth, i.e., by natural resources of water, then one tenth (Ushr) 10% is to be paid as Zakat. There is some difference of opinion whether Ushr is levied on all types of agricultural yield or on some particular types. According to Imam Abu Hanafi, Zakat is to be paid on all types of agricultural yield, provided the aim of cultivation is to improve upon the land and make it more useful for growing of crops. Thus only fuel, bamboo, grass and trees which bear no fruits are exempted from Zakat. He considers Zakat to be compulsory even on vegetables and fruits, which according to some Hadith, are exempted from Zakat. The scholars have reconciled the two views saying that the exemption granted in case of vegetables implies that the proceeds of the Zakat are not to be sent to the Bait ul Mal, but the owner may himself distribute it among the poor. Ushr is to be paid at the time of harvest. Whereas in the other types of Zakat one should be in possession of the wealth for one complete year. القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik https://www.youtube.com/watch?v=NFO4G7zXlUI

According to Malliki school of thought the Zakat on Bank deposit is liable for all the years. And it has to paid when the amount is received. On the provident fund, since the person does not have any power to claim it, so Zakat is liable at the time when it is received and it has to be paid for one year only. According to Shafie school of thought the Zakat on the Bank Deposit has to be paid every year. The Zakat on provident fund has to be made for all the years and it has to be paid when he is entitled to receive it, though he may claim it or not in time. Both these fall under the status of debt. According to Hanafi school of thought: Both of them are liable for Zakat for all the years and it has to be paid when out of it an amount equivalent to the value of 10 1/2 Tolas of silver or more is claimed. According to Hanbali school of thought also that Zakat is liable on both for all the years. It has to be paid when an amount equivalent to the Nisab or more is claimed. اخبرني بشئ في القرآن لم يكتشفه العلم بعد ؟ شاهد اجابة الدكتور ذاكر نايك https://www.youtube.com/watch?v=n6ZA4vc9-6A ملحد يحاور د ذاكر لماذا خلقنا الله وهو يعلم ان بعض الناس سيدخلون النار؟ Atheist Asking D-Zakir Naik https://www.youtube.com/watch?v=M-2cdRov0fo

If any wealth or property is held jointly by two or more persons, then according to Imam Abu Hanafi and Imam Malik Zakat is not obligatory on any person until each individuals share is equal to the value of the Nisab. Zakat on Silver, Gold, Currency and Shares. The minimum prescribed limit on which Zakat becomes obligatory on silver is 52 1/2 Tolas (634 grams), and of gold 7 1/2 Tolas (88 grams) and is known as Nisab. Zakat on silver or gold items is one fortieth of its weight, i.e. 2 1/2%. Zakat on silver or gold is not calculated on its value but on its weight. However if one possesses some gold and some silver and neither of them is in the prescribed limit, then it their total cost is equal to the price of 634 grams of silver, Zakat becomes due on it. Zakat is due on all the gold and silver ornaments, jewellery, and gold or silver lace woven into clothe, gold thread embroidered dresses for ladies, etc. Hadrat Umm Salmah says that she used to put on (gold) bracelets. When she asked the Holy Prophet whether it was Kanz (Hoarded wealth) he replied. � When a piece of property reaches upto the prescribed limit and Zakat is duly pain on it, it is not Kanz�. (Abu Dawood) Imam Abu Hanafi, his disciples and some scholars hold the above opinion. According to Imam Malik, Shafie, Imam Ahmed bin Hanbal and other scholars there is no Zakat on the woman�s ornaments. According to some other scholars the Zakat on ornaments is due only once in a lifetime. The difference of opinion among scholars is only on the ornaments in use by the woman, but there is a consensus among all the scholars that Zakat is liable on the excess of the ornaments held in possession as wealth. https://www.youtube.com/watch?v=SdViBmBlgWE https://www.youtube.com/watch?v=a1KcDQ2v2rQ

Zakat is obligatory of every Adult free Muslim man and woman provided the above two conditions are fulfilled. According to Imam Malik, Shafie and Imam Ahmed bin Hanbal, Zakat is obligatory of the wealth of the Minor and insane person, and it has to be paid by the guardian. Where as according to Imam Abu Hanafi it is not obligatory. Since Zakat is an act of worship the intention is a must and hence it is not obligatory on the wealth of a minor and the insane person. According to Imam Abu Hanafi and Imam Malik, the wife need not pay Zakat on the Mehr amount still due by her husband. However Zakat will have bo be paid on the amount she has claimed provided it is equivalent to or more than the Nisab and on which one year has been completed. According to Imam Shafie the wife has to pay the Zakat every year (though she herself is not claiming the Mehr, even though it can be claimed). According to Hanbali the Wife has to pay the Zakat for the entire number of years at the time when she gets it. All types of goods for sale, whatever may be its form, whether hand made or machine products or fruits or books or jewellery or clothes or cattle or property brought with the intention of buying and selling etc., are liable for zakat. Provided it is in one�s possession for one complete lunar year and the rate of zakat applicable is 2 1/2% on its total value. The prescribed limit on goods is after conversion, in terms of its value, the total amount thus evaluated must be equivalent to the price of 634 grams of silver. If less, then zakat is not obligatory . لماذا لا يسمح للمرأة ان تطلق زوجها في الاسلام ؟ - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=87P0Lv166Bs تعريف الاله من غير القرآن - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=8sQbG8bjiLg هل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=HreBda_MUHU

There are two conditions for Zakat to be obligatory on the wealth. 1. Being in possession of Nisab i.e. possessing property in excess of a minimum exemption limit. 2. On completion of one Lunar year on the wealth. According to Hanafi if a person possess wealth equal to or in surplus of Nisab in the beginning and at the end of the lunar year, (even though in between the year, the wealth was less than the Nisab), Zakat is obligatory, but if at the end of the lunar year if the wealth is less than the Nisab (though one had wealth equal to or in surplus during the year) zakat is not obligatory. According to Shafie the passage of one lunar year is a must on the wealth (Nisab) (in Hanbali almost a year). The zakat is calculated on the day on which a year is completed on that wealth (Nisab). Nisab: Zakat is paid on the surplus of wealth which is left over after the passage of a year(Lunar Year). It is thus a payment on the accumulated wealth, leaving our animal and agricultural yield. Zakat is pain at almost a uniform rate of 2 1/2%. The minimum standard of surplus of wealth over which Zakat is charged is known as Nisab. It differs with different kinds of property. In case of silver it is 52 1/2 Tolas (634 grams), in case of gold it is 7 1/2 Tolas (88 grams). The Nisab for cash is the same as that of gold and silver. لماذا يخلق الله المعاقين والفقراء - د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=Me7-Gt9MWXs أيهما أفضل الدفن أم الحرق"ذاكر نايك"- which is better burn or bury https://www.youtube.com/watch?v=PxK35OMEtjE

13* If a person deserving Zakat is thought to be embarrassed in accepting it, the Zakat money could be given to him as a gift or present on a suitable occasion; but the intention of the giver must be of Zakat at the time of giving the money. Similarly, to give Zakat money as a gift to the children of the poor is also permissible. 14* If a person owes you money and is unable to repay it on account of poverty, you cannot pay yourself his debt with your own Zakat money and consider that the obligation of paying Zakat has been discharged. Zakat money must be handed to the debtor and payment asked for thereafter. 15* The amount of Zakat given to any one person should not be less than what could satisfy his needs for atleast one day. 16* If Zakat money is given to a person whom you thought deserved it but later found out that he does not, the obligation of paying Zakat will be discharged and you will not have to pay Zakat again. 17* If a person is not entitled to Zakat and is given Zakat money, then he should refuse to accept it: or if given, he should return it to the giver immediately because it is forbidden for him to accept Zakat. 18* The first claim on Zakat money is of deserving relatives, then the deserving poor of the village, town, city or country in which one lives. If the needs of the people of another area are more deserving and urgent, the Zakat could be sent to them too. 19* If the giver is doubtful about the position of the person seeking Zakat, then he should not give his Zakat to him at all, because the giving of Zakat in such circumstances is not permitted. أجمل رد على الإسلاموفوبيا Best answer to Islamophobia ... https://www.youtube.com/watch?v=l1ivAgab6nE الحلقة 3 برنامج ( #وياكم3 ) محمد العوضي ( لقاء مع الأمريكي خا ... https://www.youtube.com/watch?v=l9bd8qwowCI

7* The determination of the minimum Nisab on trade goods will be according to the value of the goods in cash which would purchase 7 1/2 tolas of gold (88 gram) or 52 1/2 tolas of silver (632 gram). 8* When trading in partnership, each partner will be liable to pay Zakat on the proportion of the net share of profits coming to him which is added to his capital. 9* Zakat on shares owned by one shall be determined annually on the cash realisable market value of the shares, which must be included in the capital and Zakat paid on the total as required by Islam. 10* Persons who buy goods on credit for the purpose of trade must deduct the total amount of their debts and determine their net profits, and add these to their capital for calculating the payment of Zakat. 11* Money saved for Haj is also liable for Zakat if it is kept for a year or more and is within the Nisab. 12* If someone gives Zakat money to a person as a loan but makes niyyat (intention) of Zakat, then the obligation of paying Zakat will be discharged. He cannot thereafter collect the money given away as a loan. is belief enough - أسئلة دينية محيرة - د. بلال فيلبس - مترجم ... https://www.youtube.com/watch?v=trdnkqE5MI4 وحدة الأديان - خالد ياسين - مترجم Peaceful Coexistence (Ca ... https://www.youtube.com/watch?v=6YYiEwy0Z68

cases 1* If a person earns money from a fixed property but the whole amount is spent in the course of the year, then he does not become liable to pay Zakat. But if he has saved a portion of the income and if this saving reaches or exceeds the minimum Nisab limit, then he will be liable to pay Zakat, provided the amount in question remains in his possession for 12 months. (Lunar) 2* If a person owns buildings other than those meant for his own or his dependants use, and he has rented them out to others, the he will have to pay Zakat on the net income from the rent, provided the income is above the minimum Nisab limit and remains in his possession for 12 months. 3* The value of any vehicle used in the course of trade to earn a living is exempt from the obligation of Zakat. But the net income earned from its use, and which remains with the owner for one full year, will be subject to payment of Zakat. 4* There is no Zakat on farmland owned by a person, irrespective of the amount of its value or its size, provided it is not bought for speculation. 5* The capital involved in goods, properties and livestock owned for trade or commerce is subject to the payment of Zakat: that is, if a person began trading with a capital of Rs.50,000 and earned profits thereon, then he will have to pay Zakat on the total amount, and not just on the profits earned. 6* Therefore, a person having a capital of Rs. 50,000 and earned Rs. 50,000 profits in due course will have to pay Zakat on Rs. 60,000 (capital plus profit), which will be the total amount reflected in the balance-sheet. Who is eligible for Zakat? – Ramadan Essentials | Islamic Relief UK https://www.youtube.com/watch?v=zgH_b1HpAug الحياة مثل ركوب قطار - الشيخ خالد ياسين (مترجم) Life Is Li ... https://www.youtube.com/watch?v=W8X2uGHGfPc

From a study of the Holy Quran and Traditions of the Holy Prophet, it transpires that there are three objectives of Zakat (poor-due). One is basic and specific and the other two are secondary and collective. The basic and essential objective of Zakat is purification of the soul. It cures the lust for wealth, infuses the feat Allah in mans heart and makes one amenable to good deeds. The Holy Quran says: And away from it (Hell) shall be kept the most pious one, who gives away his wealth in order to purify himself. (XCIL:17-18) On another occasion Allah addresses and exhorts the Holy Prophet (Pbuh) in these words: Take alms of their wealth, wherewith you may cleanse and purify them. (9: 103) These verses make the real importance of Zakat quite clear: it aims to emancipate the heart from temporal preoccupations and purifies the soul. It is an acknowledged fact that the love of material things is the real enemy of prayer. It turns a man away from Allah and the After-life. The Holy Prophet once said: The root of all evil is the love of worldly things. (Mishkat) Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Holy Prophet has, therefore, regarded it as the greatest of all evils for the Muslims: The trial for my Ummah is wealth. (Tirmidhi) If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices. Because of its basic aim and purpose, poor-due is known as zakat in Islam. Literally it means both purification and growth. To give a portion of ones income to the needy for the pleasure of Allah is called Zakat because it purifies the soul. It must, however, be remembered that the aim of zakat is achieved only when its payment is motivated by sincere desire and practical effort. The pleasure of Allah should be the first and foremost consideration while paying Zakat. It must be free from every other motive. Zakat should be paid out of the income earned only by fair and honest means. Whatever is paid should be respectable. If cheap and worthless stuff is given in zakat it will go in vain. It will be no better than a hypocritical gesture. Zakats beneficiary should neither be made to feel grateful for it, nor should his feelings and self-respect be hurt. Otherwise, Zakat will cease to have any meaning. One secondary objective of the poor-due is to provide basic necessities to poor Muslims. The Holy Prophet said: Verily Allah has ordained the payment of Zakat on them (Muslims). It will be taken from the rich and returned to the poor. (Muslim) These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete. The other secondary objective of Zakat is the help and support of Islam. While giving the details of the beneficiaries of Zakat the Holy Quran says: The alms are only for the poor and the needy, and for those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors and for the cause of Allah, and for the wayfarers. (9:60) The words the cause of Allah denote the struggle waged for Islam, zakat in islam https://www.youtube.com/watch?v=PF0v1gz8IZo Dr. Zakir Naik Q&A Wealth, Zakat and its testing in Islam Islamic Research Foundation https://www.youtube.com/watch?v=yRuEhOJyZpo

Happy days Eid Mubarak.....^_^ \\ here my friends non muslims said Thank you for the interesting and engaging information, tiger . Happy Eid day. I hope you guys spend your eid day with your family and friends. I have also enjoyed my eid day with my family and friends. EID MUBARAK.. Happy days I hope you enjoy yourself. tiger dan semua Muslims. \ I wish you and your family joy of the celebration. \ Notwithstanding Eid Mubarak greeting is the norm in this region, Eid Mubarak to all Muslim brethren. \ After a long month of fasting, time for big meal. Saw many Malays selling Kueh to park yesterday mostly from Malaysia. \ Take the wife out for a romantic dinner. Nice \ May I take this opportunity to wish all our Muslim friends Selamat Hari Raya .... Happy days محاضرة السيد: عبدالرحيم جرين بمعرض رسولنا محمد بإزدان م ... https://www.youtube.com/watch?v=Hy8cpdkS1ZQ

Muslims all over the world love the month of Ramadan and look forward to it with mounting excitement. In the weeks preceding Ramadan lives are scrutinised, and plans are made for a month of serious worship and supplication. The countdown begins and conversations start with how many weeks it is until the blessed month arrives. Perhaps non-Muslims wonder why we look forward to fasting days and sleepless nights. Ramadan offers the chance of redemption and great rewards. It is a month like no other. A month of spiritual reflection and prayer. Hearts are directed away from worldly activities and towards God. In the month Ramadan, all physically mature and healthy Muslims are required to fast: to abstain from all food, drink, gum chewing, any kind of tobacco use and any kind of sexual contact between dawn and sunset. Nevertheless, this is only the physical aspect there are also the spiritual characteristics, which include refraining from gossiping, lying, slandering and all traits of bad character. All obscene and impious sights and sounds are avoided as a way of purifying thoughts and actions. Fasting is also a way of experiencing hunger and developing sympathy for the less fortunate and learning thankfulness and appreciation for all of God's bounties. God said,“O you who believe! Observing the fast is prescribed for you as it was prescribed for those before you, that you may become pious.” (Quran 2:183) The Prophet Muhammad also reminded us that fasting is not just abstaining from food and drink but there is a further dimension. He said, “He who does not desist from obscene language and acting obscenely (during the period of fasting), God has no need that he didn’t eat or drink.” Ramadan is also the month when Muslims try to establish or re establish a relationship with the Quran. Although this may sound like a strange thing to say, the words of God are a guiding light and a mercy. Nobody reads Quran except that it changes his or her life in some way. The Quran was sent down in this month of Ramadan. The two, Ramadan and Quran are inextricably entwined. Being with the Quran, reading, memorising, reciting it or pondering its meanings is spiritually uplifting comforting and a source of strength. Recitation in the night is particularly beneficial, the distractions of the day have faded away and closeness of God is palpable in the stillness of the night. Special evening prayers are conducted during which portions of the Qur'an are recited. These prayers are known as Taraweeh. One thirtieth of the Qur'an is read on successive evenings, so that by the end of the month the entire Qur'an has been completed. Ramadan Moon Sighting Issues | Khalid Yasin - YouTube https://www.youtube.com/watch?v=kwYLUdIMzgk دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N ... https://www.youtube.com/watch?v=txhtZGkesVI

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ... https://www.youtube.com/watch?v=cRYrDe-sKfI Ramadan Muslims - Abdur Raheem Green - YouTube ‪ https://www.youtube.com/watch?v=TepFnBm9Qs8

It was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God. The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence. On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas) Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers. An Unexpected Transformation It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God. And imagine: these same people who once reveled in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers. Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower. To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching. Ramadan Made Easy - Dr. Bilal Philips - YouTube ‪ https://www.youtube.com/watch?v=JZLQ--JZe9A

someone told me ramadan in non Muslim countries have to put up with it like it's one of our own festivals? the number of people who take it serious is growing as the influence of religion is growing here Gentleness in Hardship allah is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said: “Have mercy to those on earth so that He Who is in Heaven will have mercy on you.” (Tirmidhi) “The believer is not the one who eats his fill when the neighbor beside him is hungry.” (Bayhaqi) So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well. No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself. For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time. During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability. Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so. His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting. As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), . Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy. Ramadan Reminder - Sh. Abdurraheem Green [HD] - ... ‪ https://www.youtube.com/watch?v=zdbFPw5eQrc The Soul of Ramadan - Dr. Bilal Philips - YouTube ‪ https://www.youtube.com/watch?v=Py6REoVh020

The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul. In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme. Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper. Indeed the Prophet said: “The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.” (Saheeh Al-Bukhari) Also about the effect of fasting on one’s behaviour, the Prophet said, “Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour. If someone abuses him or starts to fight with him, he should reply by saying: ‘I am fasting. I am fasting’.” (Saheeh Al-Bukhari) The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan. (Saheeh Al-Bukhari) The Prophet stressed on the importance of treating people nicely when he said: “Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.” (Saheeh Al-Bukhari) He also said: “The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger. It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month…” (Tabarani) The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God. That is why the Prophet asked his followers to avoid gluttony: “The food of two people is enough for three, and the food of three people is enough for four.” (Saheeh Al-Bukhari) Bilal Philips - Ramadan is A Secret Between You and Allah ... ‪ https://www.youtube.com/watch?v=Q7KTxQjQZqM Ramadan And Social Media ᴴᴰ #RamadanPicks Sheikh ... ‪ https://www.youtube.com/watch?v=sch7xh778qo