dattaswami

Reasons for repulsion between the common media with regard to God in human form? What are the reasons for this – Repulsion between the common media? There are only two reasons – One is ego and the other is jealousy. These two cover the two eyes – Making human souls blind, Whether these souls are here – Or existing in the upper world. The external gross body cannot affect – These two qualities of souls. Hence, these souls in energetic bodies – Called as the divine angels Are not exempted from the effect of – These two black cobras. This is the basic reason for the souls – On the earth to select The energetic bodies of God – Existing in the upper worlds. Such energetic forms of God – Never appear to these human beings. Unless human incarnation shows – These energetic forms through vision. They tell lies that they get visions – To cover their blind bonds with them! They can worship the energetic forms – Through mental imaginations only. If this is the case of their worship, - Can they serve those forms directly? However, these energetic forms are – With human physiology only. Thank God! That they are allowing – That much human form of God. There are some gold medalists – In having ego and jealousy fully!, They do not accept human form – Even in the energetic forms of God, For them only formless medium - Satisfies their full ego and jealousy. Such formless medium selected is – Awareness, special work form of energy In the case of atheists, who are – The top rankers of ego and jealousy.

God will never enter the inert bodies in any case When Shankara came down here – He was surrounded by atheists only. There is no other alternative for Him – Than to introduce formless awareness. Formless can be even inert energy – Like light or space in the Universe, But Shankara preferred the awareness – Since, it is the first step To introduce human form of God – Filtering the inert items of world. Awareness filters away inert bodies – It confines to the living beings. Awareness means the field of living beings – The first step of address. This means that God will never enter - The inert bodies in any case. The inert bodies can be, at the maximum - Representative models of God. Veda says, “No statue” and says also – “This sun is not that God”. Sometimes, God comes as a living being – Like the fish to kill a demon, But He did not preach spiritual knowledge – The fish-form is inconvenient. The human form like Krishna, Jesus etc to preach – As well as to kill the demons Happens to be most convenient – For the sake of human beings here. The human being is the second step – In the address of God here. Only a specific human being like Krishna – Becomes human incarnation. Krishna is the third step of address – To precisely catch God directly. City, street and house-number – Constitute the three steps of address. Living beings indicated by awareness, - Human beings and Krishna Constitute the three steps of God – In coming down as incarnation. Thus, Shankara started the concept – In the very first step of the address, At the same time, satisfied atheists – By formless awareness, Which does not contain human form – Directly though indicates indirectly. Shankara selected awareness – In spite of its various defects, To stress on the final human form – Filtering the intermediate statues, It ends in the contemporary form – Which alone contains awareness.

The defects of awareness are several The defects of awareness are several – It is weakest form of energy Flowing in the tender nerves, – It is discontinuous as living beings, It is ending in deep sleep every day, – It is daily generated form. It requires the functioning system – Of brain and various nerves. It requires inert Energy produced – By oxidation of food taken, Oxidation requires the oxygen – In functioning respiratory system Assisting the functioning system – Of digestion of food. In spite of hundred defects – it is selected by Shankara, Since it serves the purpose of – Contemporary human incarnation. This awareness is energy – Energy propagates as waves. The Shiva Linga represents – The wave form of energy. Shankara is incarnation of Shiva – Represented by Shiva Linga, Stands perfectly for Lord Shiva – Introducing awareness-Energy. The atheists cannot tolerate – The human form even in Energy. In course of time, theists increased – With decrease in ego and jealousy, Yet, they cannot tolerate the direct – Human form before their eyes. Ramanuja and Madhva introduced – Human form in the Energetic form, But, the form is in upper world – Not before the eyes here. The result is human Energetic form – Like Narayana, Brahma and Shiva Existing in the upper worlds only – Never appear before the eyes. Such Energetic forms cannot be worshipped – Only imagined by mind, There is no possibility of service – To such imaginary forms. Statues, representing models came – For easy worship and service. Ramanuja worshipped statue of Narayana – Direct worship and service To human form are indicated here – It is only the advanced training. Madhva worshipped statue of Krishna, – The past human incarnation. The concept is revealed fully here – That is human incarnation only. He introduced Hanuman as brother, - Who served human form of God. Almost the entire concept came out – Except one small single point, That is revealed now by Datta Swami – The fourth and final preacher. The only point is that the goal is – The contemporary human incarnation. Hanuman did not worship Vamana – As the statue as you do now. He worshipped Rama, His contemporary – Human incarnation only. Gopikas did not worship statue of Rama – Only Krishna, their contemporary. Hanuman became God, the creator – Gopikas reached top most Goloka. Are you greater than Hanuman and Gopikas – To reject your contemporary?

How to recognize God here as well as in the upper world? The three faces of Datta stand for – The three basic qualities That represent subtle body or Jeeva, – The six hands represent The six changes in gross body – Like existence, Birth etc., The gross body is outer most cover – Inner is subtle body, Innermost is causal body, – Which is pure awareness. How to get rid off repulsion - Between the common media So that we recognize God here – As well as in the upper world? Setup a training here itself – Treat every human being as God. Avoid the exploitation of yourself – By others in such training. Treat all good devotees, good people – And poor only as God Filtering the tricky and evil people – Be analytical always. Remove three types of ego – Scholastic, dynamic and decisive, Now you are Atri, father of Datta – Meaning devoid of three. Remove jealousy or Asuya – You become Anasuya now, The mother of Datta, – Datta is God in human form, Who donated Himself to – Atri and Anasuya here. It means God in human form – Gets donated to you, If you get rid off ego and jealousy – Completely here itself.

God is impartial to come in human form – In every human generation God is impartial to come in human form – In every human generation. God said in Gita that He will come down – Whenever there is necessity. He can come down simultaneously – In two different human forms Like Parashu Rama and Rama – Possible for unimaginable God. The external human form is like shirt – As per the holy Gita. The internal God is one and the same – Coming in different shirts. Jambavan is a bear, famous for – Foolish rigid grip of mind. He worshipped the statue of Rama – Rejected Krishna before his eyes. At least Jambavan worshipped Rama – Directly during his earlier days. You had no such opportunity – You are more foolish than Jambavan In not recognizing your contemporary – And worship statue of Krishna. The problem here is that the person – In the shirts is not visible here Since, the internal God is invisible – He is beyond even imagination. The same problem confused – The Jambavan fighting with Krishna. The whole spiritual knowledge, Brahma Jnanam – Is for this only. Even in the worldly subjects – The knowledge is attained to know The subtle forms of power – Working in wonderful technologies. Even for scientific studies – Deep intricate knowledge is needed In your studies of Long duration – What about the ultimate God? The final truth should not be introduced – In the very first step itself, It should be introduced gradually – In accordance to the psychology. Psychology relates to preaching – Truth relates to the knowledge. Preacher follows psychology – Scholar goes as per the truth. The human incarnation of God is – The preacher as well as the scholar. The truth is slowly introduced – According to the digestion of receiver.

Advaita Philosophers foolishly fix soul as God!! Advaita Philosophers try to transcend – The gross and subtle bodies They try to fix themselves in souls – Since soul is God for them. They cross the superimposition of the soul – On the external gross body, They kill all qualities and transcend – The subtle body once for all. They attain their souls with peace – The peace of a dead body, They become inert energy in deep sleep – To become stones in future. They stop with such dead silence – Mistake it as the bliss, For them absence of loss is the profit – No profit other than this! In such effort they kill all qualities – Both good and bad. They live in deep sleep like – Dead bodies, the moving robots. They feel that is the final state – The so called Avadhuta! They have stopped with stage – No arrangements of drama. Their journey is stopped – In the intermediate station. Shankara established stage – Through His commentaries. But He showed the second part, – The drama on the stage Through His prayers on Govinda – The human incarnation. The detachment from the world – Comes through this peace, But that is only arranging stage, – The actual drama begins On the stage, when the devotion – Towards God, the bliss starts. Rats are removed from the house – To live in the house happily. Advaitains burn the house – Rats gone, but also the house. Awareness is gone in deep sleep – Which is the stage for devotion. No quality is good or bad – By virtue of itself, Any quality towards God – Is considered to be good, Any stick in fire is burnt – To become the sacred ash. Any quality towards world - Is considered to be bad, Even sugar fallen in mud – Is not acceptable to tongue.

Violation of justice in Pravrutti & Nivrutti Eshanas are strong bonds with – Life, Children, Husbands or wives And wealth, Gopikas were liberated – From all the Eshanas. Hanuman also is example – For the total sacrifice to God. He was prepared to sacrifice life – By opening heart with nails. Dharma Raja could not sacrifice – The justice for the sake of Lord, He did not tell the lie – Even if the Lord ordered to do so. Arjuna fought with Krishna – To save Gaya, who surrendered to him. He could not cross the justice of – Kings to protect the surrendered. Ramayana and Bhagavatha stand – For Nivrutti, the subject of God. Mahabharata stands for Pravrutti, - The subject of society only. Violation of justice in Pravrutti – Leads to hell, the punishment of God. Pravrutti gives temporary heaven – Nivrutti gives permanent God. Violation of justice in Nivrutti is – A part of total sacrifice only. The total sacrifice alone can give – The permanent abode of God. You should not isolate - The violation of justice from total sacrifice To conclude that injustice in Nivrutti – Pleases the God.

Nothing or None equals God “Nothing or None equals God” – Says Veda for Nivrutti. None includes everybody and hence – The husbands or wives also. Gopikas were sages trying for God – For millions of births. Radha was the human incarnation – Of the sage Durvasa. Durvasa was Shiva and hence – Radha was incarnation of Shiva. Like Hanuman, who was - The incarnation of Shiva for Rama. Shiva is Narayana as per Veda – Hanuman and Radha are God. Rama and Hanuman – Krishna and Radha, Both pairs are the same God – Playing in dual role. Narayana became Mohini and – Shiva was after her, Now Shiva became Radha – Narayana as Krishna was after her.

Gopikas were saints who asked Lord for liberation from Eshanas Eshanas are strong bonds with – Life, Children, Husbands or wives The sages prayed Lord Rama – To liberate them from Eshanas. Sages became Gopikas and – Lord Rama became Krishna. Lord made the sages to be born – As uneducated women In the backward caste – To release them from bonds of Forward Brahmin caste, male – Ego and pride of knowledge. Krishna stole their wealth, butter – Liberated them from wealth, Krishna attracted their children – Through mischievous games And liberated Gopikas from – The strong bonds of children, Krishna attracted Gopikas by dance – Liberated them from husbands, The three Eshanas of sages – Were cut by His mischievous play. It was the promise of Lord – Given to sages previously. When the promise was over – He left Brundavanam. He never repeated this mischief – Elsewhere in His rest of life. If He is fond of such mischief – He should have repeated it. There is no other devotee – To whom He promised the same. If He is fond of Gopikas only – He should have returned back. None can even detect Him – He has all the super powers. But He never returned back – To repeat the mischief with Gopikas, Because Gopikas were already – Liberated from the three Eshanas. The last Eshana with life was cut – Only when He left the body. Gopikas jumped in to fire – While their husbands were alive. Without knowing the back ground – Do not criticize the Lord. Veda says “All His desires are fulfilled – What more to desire?” Bhagavata is a test for scholars – In the spiritual knowledge. He fulfilled His promise to sages – In the end of Dwaparayuga, Which is almost beginning of Kali – What is the secret here? In Kali such qualities become predominant – In the Pravrutti itself. With the medium of similar qualities – He became dear to souls

Even worst, serving Me alone must be treated as Good In Kali Yuga to preach that – Even bad qualities towards God Become sacred, Gita says – “Even worst, serving Me alone Must be treated as Good” – A message for down trodden. Exceptional are Dharma Raja – And the sages born as Gopikas, The sages were authors of – Dharma Shastras, scriptures of ethics. In their case sacrifice of justice – Is most difficult, justice–bond is The strongest bond in them only, – In the case of common people This bond is weakest, everybody is – Ready to sacrifice justice. Even in Pravrutti they sacrifice – Justice for the sake of families, A prostitute easily sacrifices – Her husband just for a few rupees! Therefore, for common society – This point does not hold good. Especially, if you isolate justice – From all the bonds of the soul, Salvation becomes very easy – Since sacrifice is very convenient.

Sacrifice of everybody and everything – Is the total sacrifice Sacrifice of everybody and everything – Is the total sacrifice In which sacrifice of justice – Becomes a part only, Just to prove that God is – Greater than even the justice. Gopikas stand for total sacrifice – In which leaving justice is A part of total sacrifice – They are not the **nerds**, Who can easily sacrifice justice – For the sake of few rupees For anybody in the world – No need of the greatest God! This is the essence of Bhagavata – It should be understood carefully. Krishna said “Leave all justice” – If you stop here, it is very easy Because following justice – Involves lot of inconvenience. You must take the next line – Said by Krishna in the same verse, “Surrender to Me alone”, - Which is the total sacrifice. The verse totally means – Sacrifice of justice also During the total sacrifice – Done for the sake of God.

I am that Dattatreya I am that Dattatreya born to – sage Atri and mother Anasuya. I came down from Sahya hill – to establish true spiritual knowledge. I correct the spiritual preachers, - hence, My students are very few. In that generation I had only – one student that was Adi Shankara. The reason is not due to – the high standard of My knowledge. The only reason is that – My knowledge is the unclothed truth always. Truth is not liked by many, - only Maya attracts the masses here. The gravel stones are plenty, - only one Kohinoor Diamond. A school-teacher has hundreds of – students surrounding him, They are always fond of biscuits – and sweets always. They always like miracles– to fulfill selfish desires. They like to use God for them, - not to use themselves for God. Arjuna used God for his work, - he has no temple at all here, Hanuman used Himself for God’s work, – for Him many temples.

God uses fruit of your bad deed to create devotion in you God grants certain desires also – to uplift the soul gradually. God is preacher in this world – He uses the fruits of your deeds To develop you spiritually, - this world is called as Karma loka, Where you develop yourself – guided by God acting as preacher. This world is not to consume – fruits of your good and bad deeds, For that the upper worlds exist, - they are called as Bhoga Lokas. God uses fruit of your bad deed – from the list of your punishments To create devotion in you, - souls are like ignorant children only. They will never become devotees – by the real devotion here. They study for five minutes – on giving a small stroke with cane. They become again mischievous – forgetting the effect of cane. Similarly, a trouble is a cane, - you will become devoted to God. You derive happiness, again – you forget devotion, become yourself. The fruit of your good deed – acts as a gap between two troubles. The happiness gives a gap – making you fresh for re-devotion That comes again in the next – trouble, another stoke of cane. Like this God uses your deeds – in any sequence He likes as per The requirement of your spiritual – development in this world. When you are not changed – you will face final enquiry after This rare human birth and – you will be thrown to hell forever. If you are good for society – without any devotion to God, You will be sent to heaven – till the duration of fruit exists, You will come down to earth, - God acts as a judge only after Your exit from this human birth, – not as a preacher at all. Therefore, there is no re-birth, - certainly no human re-birth, Only for few exceptional cases, - in which there is hope of Future spiritual development, - God grants human rebirth. The liberated souls by His – devotion are always with God Taking human re-births – to assist God in human form here.

Pravrutti and Nivrutti God comes in human form – to set up Pravrutti and Nivrutti, For Pravrutti, angels follow Him, - monkeys were angels of Rama, Pandavas were also angels, - assisted Krishna to protect justice. For Nivrutti, closest circle and – top most sages follow Him. Some times God Himself comes – in the role of assistant also. Gopikas were top most sages, - Radha was God Himself, Lakshmana was Adishesha, - from innermost circle to show The path of firm devotion in service, - Hanuman was God Himself. These groups assisting God are – called as Ganas, He is their Lord, Hence, He is called as Ganapathi, - all divine names stand for Him. He is Brahma since greatest here, - He is Vishnu pervading world by His preaching of divine knowledge, - Narayana means source of Divine knowledge only, Shiva means – sacred in spite of the Maya Exhibited by Him in testing devotees, - Satguru is the final meaning.

Yoga means reaching God here Gita is called as Yoga Shastra since – Yoga means reaching God here After recognizing His human form, - Yoga means union, it is reaching The contemporary human incarnation, - Krishna during that time. Recognition itself is very difficult, - retaining is very very difficult, Since He throws away devotees – by exhibiting powerful Maya. The first five steps of yoga of – Patanjali give achievement of Perfect physical and mental health – required for divine service. It is the stage essential for drama, - today people stop here only. The next three steps of Yoga – give firm service to God here. Dharana is bond with God, - Dhyana is concentration of that bond, Samadhi is firm decision without – any vibration in the bond. Hanuman is the best example – for the eight steps of Yoga. Today people prepare stage, - by following the first five steps. Pratyahara is the fifth step – in which you withdraw from world. By that you save mental energy – without any dissipation of it. Then you concentrate all that – in the service of the Lord here. While crossing sea, angels tested – Hanuman for His mental power. Apart from physical strength – it is also essential in His service. Today after the fifth step, - Yoga is used to concentrate mental power By withdrawing it from society – to focus it on self and his family! After fifth step, diversion is done – from the line of God to family. By this, Yoga is no more divine, - it becomes only a medical science. Patanjali fixed Lord as goal of Yoga, - the chakras are only whirlpools That try to swallow the swimmer – trying to reach the other bank,God. Chakras have no physical significance, - they are only simile for bonds Other than God, cross them not straight, - but by a curving turn only. Cross-whirlpool in the same way, - cross Maya by using Maya only. You have to know both sincerity and – tactful cheating to reach God. Sincerity in the bond to God, - tactics in the worldly bonds is needed. Shankara cheated mother, - but always sincere in mission of God. Cheating is sin in Pravrutti, - but in Nivrutti it is not sin at all. The human incarnation is human being – charged by God.

The inert energy produced by oxidation of food is the awareness Awareness is only the name of – a specific type of work Like walking, talking, eating etc., - work is a form of energy. The original form of energy – is converted into specific work. Specification of work depends – on specification of system. Electricity is the form of energy – the same is converted into Different types of works – in corresponding specific machines. Same electricity in grinder – is converted in to grinding work. Same in a drilling machine – is converted in to drilling work. Similarly, the inert energy – produced in the form of heat By oxidation of food due to – interaction with the oxygen, Gets converted into awareness – in nervous system-machine. Awareness means knowledge – it is the process of knowing, Knowing means a type of work – work is not independent item. It depends on the working element – and the working machine. The working element here is – the inert energy liberated, The working machine here is – the nervous system. If a small electric shock is given – nervous system stops Functioning any more, – the work is also stopped at once. In deep sleep also – nervous system rests and no work. When one awakes from deep sleep – the work starts again. Work is property of inert energy – knowledge is property of awareness. Awareness is also property – of inert energy vanishing in deep sleep. Inert energy remains – without exhibiting knowledge and awareness. Hence, this inert energy is called as – Nirgunam or quality less. Awareness or knowledge is only – a quality or a property only. Sattvam is knowledge – sattvam is a quality and not entity. The entity here is inert energy – that remains in deep sleep. Even the inert energy is dynamism – or oscillation of intensity, It is propagation of waves, – it is again called as Rajas. Rajas is also a quality only, – its inertia is called as Tamas. Tamas is again a quality only, – the soul or inert energy In cosmic magnification is called as – the primordial energy Or Mula Maya or Mula Prakruti, – it is also a property only. Property is dependable – entity is independent substratum. Blue color is a property – the flower is the entity or dravya. If the flower is bleached – it looses its blue color, It became Nirgunam or – attribute less relatively With respect to blue color – the flower is not absolutely Nirgurnam to be called as God, – similarly inert energy or soul Lost its property of awareness – in deep sleep, became Nirgunam Relatively and so it is not – absolute Nirgunam or God.

Complete description of Maya Final entity is God only, – the ultimate substratum of creation. The first creation is – this primordial energy or space, Akassha. Ultimate Nirgunam finally stands – for ultimate God only. But Nirgunam can also be used – relatively to created items. Radio is on a table – the table is finally standing on earth. Earth is the ultimate support – but table is also relatively, A support with respect to – the radio standing on it. Similarly, the inert energy – is called as Nirgunam relatively. The inert energy is entity – relatively with respect to awareness. Awareness is entity relatively – with respect to knowledge. The relative Nirgunam is not – the absolute Nirgunam, the God. Table is relative support – it is not absolute support, the earth. Space, invisible energy – appearing as vacuum or Shunyam, Generates visible energy or Agni – and matter in three states. Finally space generates – awareness, a special typical work. Mula Maya or space gives – matter, visible energy and awareness. These three are Maha Maya, – the conversion of Mula Maya Into Maha maya is apparent – from the view of Mula Maya. From the view of Maha Maya – conversion is real. Apparent conversion is Vivarta – real conversion is Parinama. If you see mud in the pot – conversion is apparent, If you see the pot only – conversion is real. Vivarta says that no pot exists – without the mud. Parinama says that pot brings water – but not the mud. Both are simultaneous truths – with respect to cause and effect. There is no difference between – Shankara and Ramanuja, Shankara is for Vivarta – Ramanuja is for Parinama. But the main point here is – conversion is limited here Between Mula Maya and Maha Maya – God is not here. Generation of Mula Maya – from God is not the topic. The evolution of Mula Maya – from God is unimaginable. Mula Maya is imaginable – but God is unimaginable. The production of imaginable – from unimaginable Does not exist anywhere – in this imaginable creation. Only conversion of imaginable – into imaginable is known. As Mula Maya generates Maha Maya – Maha Maya gives Maya. Matter gives forms; Agni gives qualities – like colors etc., Awareness gives feelings – like knowledge, love etc., Mula Maya With respect to God – Maha Maya w.r.t. Mula Maya, Maya w.r.t. Maha Maya is Mithya, – Mithya is relatively real. Entire creation is Maya, – Maha Maya and Mula Maya. The soul is in Maha Maya, – for soul Maya is Mithya. For God entire creation – is Mithya, not for the soul. The dream is Maya only – it is Mithya for the soul. But the creation is not – Maya alone to be Mithya For the soul, – creation is dream for God only. For the soul Maya in creation – is like the dream. Forms, qualities and feelings – constitute Maya in creation. When Shankara says that – the creation is Mithya For the soul, the creation – is confined to Maya only. Only the forms, qualities and feelings – are Mithya for soul. Primordial energy, - matter, visible energy and awareness Are Mithya for God only, – dream of the soul is a simile For the creation of God, – simile is only a simile, after all. Concept is creation of God, – simile is dream of soul. Through the simile – concept must be understood clearly. Simile should not be taken – as the very concept itself. The soul can enjoy the Maya part – of this creation as dream. But the soul should not treat – the other two parts as dream. For example take a girl, – the beautiful form of her body, The shining color of energy, - and her love, the feeling, All the three are Mithya – relative realities only for you With respect to her matter, – her energy and her awareness. You should not be trapped by – the Mithya part of the girl. But one should not think that – total girl herself is Mithya. The matter and energy of her body – and her awareness Are not Mithya, they are real – equal to your self. If you say that the girl is Mithya – you are also Mithya. Yourself and girl are Mithya – for the primordial energy. Both of you are Maha Maya – and Mithya for Mula Maya. Mula Maya is Mithya for God – both of you are also Mithya For God, who alone can create – Mula Maya or the space. A liberated soul blessed with – super powers from God Stands in the plane of Mula Maya, – Maha Maya is Mithya For him only, even he cannot – create the Mula Maya. The creator of Mula Maya is – God alone, God alone is The creator, Ruler and destroyer – of Mula Maya of creation. As God enjoys with relatively real – creation like a dream, You can enjoy the Maya part – of this creation as a dream. For God entire creation is cinema, – for you Maya alone is A similar cinema, Maya is cinema – in this creation-cinema. You are a part of cinema for God, – Maya is cinema for you. In a drama, roles are forms, – colors are visible qualities, Actions are feelings, all these three – are Mithya for you. But the stage, actors and lights – are not Mithya for you. With super powers you can control – Maha Maya as Mithya. But you cannot generate – the very Mula Maya or space. The energy liberated from – the fission of an atom can Destroy the total awareness – existing in all the humanity! You are a part of Maha Maya – controlled by Mula Maya. You cannot create even an atom – how can you be God? Advaitin says that awareness – is converted in to dream. The dream consists of living – and non-living objects together. He takes this similarity into – this entire creation and says that Since creation consists of – both living and non-living items, The cause of the universe – must be also the same awareness. Hence, he concludes that – soul is the common awareness. But the dream is not the actual – creation in anyway. There is similarity but both differ – in degree of reality.

End of world A pin and a hill differ quantitatively – but reality is same. A hill in the dream and - a pin in the world differ in reality. After the state of dream – deep sleep results everywhere. The awareness is converted into – the inert energy. Similarly when the creation – is fully destroyed, The inert primordial energy – results like in the deep sleep. Even the souls are converted – into inert impressions. When the cinema is put off – the cinema remains as film. The film is static impressions – on the inert substratum. Similarly after the final dissolution – souls are also fixed As inert impressions in the – film of primordial energy. It is a static impression of – the entire creation called as Avyaktam, which means that – it is not displayed as show. When the awareness disappears – in the final dissolution, How can you say that awareness is – the final substratum? The activities of living and non-living – are static here. The activity or work of living being – is awareness. This primordial inert energy – as a static film stands Based on the final substratum – which is the God. The inert energy in deep sleep – is also a static film Carrying on various feelings – as static impressions. It is a microstate representing – the final dissolution. The inert energy in deep sleep, - the static microfilm Is also based on God only – and not on individual awareness, Which already disappeared – in deep sleep. You are rising from deep sleep – only by will of God and not By the will of your soul or – the awareness that disappeared. Similarly the macro film of – this entire cosmos after The final dissolution, called as – static primordial energy Rises to become active as cinema – by the will of God only. Since God wishes, – immediately you conclude Him As awareness, applying logic – derived from worldly examples. God is omni potent and hence – can do anything above logic. Veda says that God eats every thing, – this does not mean That God is fire called as - eater of every thing, Sarvabhakshaka. Brahma Sutra explains this – “Attaa Chaaracharagrahanat”. God burns every thing - in final dissolution, but not fire. Veda says, “God walks without legs, – catches without hands”. This means that God can wish – without being awareness. Brahma Sutra says “ Due to wish – not primordial energy”. This means, since – primordial energy cannot wish, being Inert, it is not the ultimate God, – this does not mean that God is awareness since God wishes, – “God is not inert” Does not mean that God is awareness, – you are not Rama, This does not mean that – you are Lakshmana. You are neither Rama nor Lakshmana – God is beyond both. God is neither inert nor awareness, – He is unimaginable. Mula Maya or primordial energy – has only one defect, That is, it cannot wish being inert, – awareness has defects More than hundred, very easy to – deny it, Vyasa wrote One sutra only to deny Mula Maya, – but he wrote several To deny awareness in body – “Anupapattestu….” etc. Awareness is available only – in a living body, Continuous awareness – is only assumption, not practical. Matter, visible energy like light – and awareness dissolve In Mula Maya, when Mula Maya – is rejected to be God, Not to speak of awareness – which already dissolved.

God is unknowable If you say that He is this and – He is not that, it means That you have understood God, – None knows God, Gita says this, – only God knows God, Veda says. If you say that you know God – you must be God. You say that you are awareness – and that awareness is God. Yes, you are only awareness – you know yourself, we agree. But awareness is not God – since you know awareness, yourself. Every one is awareness like you, – if God is awareness, Every body knows God, – then, how Gita said that None knows God, – then, how Vedas say that If any body says that he knows God, – he does not know God at all, if any body says that – he does not know God He knows God, – this means God is unknowable. Advaitins have misunderstood – even the theory-class, Advaita or monism is limited – to human incarnation only, It should not be extended to – every human being here. Advaita applies to Shankara, – He is human incarnation. He swallowed molten lead, – followers could not do so. He clearly filtered human beings – from Him by this miracle. He told “Shivah Kevaloham”, – it means that He alone is God. You have misunderstood Advaita – in the very first step itself By extending it to all humanity – so that you become God. This shows your ambition – to become omnipotent God. Soham means that you are God, – this is the final eternal fruit. It is possible but you have to – travel in a special path, it is Dasoham, which means that – you are humble servant to God. The address of God to serve is – the human incarnation here. The care in service is that – you should never aspire for soham. Hanuman studied Gita from Sun, – God told Gita to Sun, first, He understood that Advaita is fruit, – Dvaita is the path to reach it. With utmost care, He served His - contemporary human incarnation. He received the fruit, – Ramayana is the practical procedure, After understanding theory, Veda, – from Sun, returned to earth. Advaitin has not understood – even the theory told by Shankara, The Sun of knowledge on earth, – but follower is not Hanuman! The follower is only a monkey – jumping quickly from right Interpretation to wrong interpretation, - how can he come to The practical procedure? – Ramayana is just a story for him. Rama is Datta testing devotees severely, – first He masked Himself With thick ignorance to impress that – He is a common man. All His life is only examination of devotees, – no preaching here. All the preaching was over – in the upper world for devotees. He never showed miracles, – Lakshmana left his wife for Rama. He acted as a watchman – while Rama enjoyed Sita in hut. Rama showed climax of love to wife – by running for deer. Rama overacted by weeping for wife, – all this is to divert Lakshmana towards his wife, – Lakshmana was firm and never Misunderstood Rama for His lust, - Rama acted as incapable In several occasions, – Hanuman solved all His problems, Some times Hanuman showed – miracles to help Rama, But Hanuman always praised Rama – as omnipotent God, Hanuman never thought himself – as God, only servant. Every step of Ramayana – is a message for Pravrutti externally, But internally every step is – a test in the end of Nivrutti. Similarly Bhagavatam is a test – of Nivrutti for the sages. Krishna acted as a thief and – over showed lust for ladies. But the sages recognized Him – and surrendered totally to Him. Mahabharatha shows the failures – of Pandavas in Nivrutti. Even Dharma Raja, a leader in Pravtutti – could not succeed. The places of failure are also important – to know for avoiding. These three epics are – the laboratory – manuals after theory.

Human form of God appearing as Satguru is to be – worshipped Deepaka, a student of sage – called as Vedadharma here Performed lot of service to His preacher- in this Kashi. The three divine forms of God – appeared before him On the bank of this river Ganga – he denied them. He told that his preacher – is sufficient for him. The essence of the story is – that human form of God Appearing as Satguru is to be – worshipped and not energetic forms.

Even the greatest sinner is good if he is His devotee Gita says that even the greatest sinner – is good if he is His devotee, Gita further says that such a sinner - becomes shortly a good person. The devotee will not become good – simply by singing songs on God To attain boons from God, – it is a crude primary stage in devotion. A devotee will try to study the nature – of God in advanced devotion. The devotee gradually becomes interested – to know the nature of God. As time proceeds, he looses interest in himself, – interested in God only. It is the main part of spiritual knowledge, – which is of three items. Knowledge of God, path to please God – and soul as non-God item Constitutes Triputi of divine knowledge, – this turns devotee good.

God punishes any body – only for transformation Law and order in God’s hands only He comes to know that God is – the overall ruler of all creation. If some body beats you, – keep silent and do not even curse him. You might have beaten him – in the previous birth and now It is compensated with interest; – the case is now closed forever. In this case you cannot expect God – to punish him at anytime. Your long observation about him – will discourage you thoroughly. However, if he has beaten you – without this back ground, God will certainly punish him, – you will beat him with interest. But the time gap is uncertain, – may be now or may be next birth. The reason is that God punishes any body – only for transformation. God might have punished him already – in some other angle, Which is unknown to you and God is – waiting for the change in him. If change is not observed – God will use the pending punishments. Punishment due to you is somewhere – in the list of his cycle. You are eager to punish him – just to pacify your revenge. Your aim of punishment differs – from the aim of punishment by God. If you realize the administration of God – or the cycle of deeds here, You are not anxious to punish him, - law and order in God’s hands only.

The knowledge of God avoids crime and corruption in devotee Now the criminal nature is put off, – society becomes peaceful. Similarly the devotee will not be corrupt – by knowing God’s nature. God will give you whatever is necessary – at the appropriate time. You are His devotee, why to worry? – no need of corruption. Even if you accumulate wealth, – it may harm your family. Your child may be spoiled due wealth, – then wealth is harmful. Yes, the wealth is terrible poison, – if it is earned by corruption. God may bless your child directly – to earn infinite wealth here, If He is pleased with your selfless service, - which is better? The knowledge of God avoids – crime and corruption in devotee. If individuals are transformed – the society is perfectly peaceful. You cannot control crime and corruption – by employing controllers. Controllers become criminal and corrupt, – no end to your effort. Ancient kings supported – the propagation of spiritual knowledge. It could control the sin, – crime and corruption are the two halves of The sin, you are spending ten times – on employing controllers, but There is no trace of control, - spend a small part of it on scholars To propagate spiritual knowledge, – the sin is controlled fully. In the name of secularism – the present Government neglects This aspect and tries to cure – symptom of disease but not cause.

Secularism, Socialism and Spiritual knowledge In Ayurveda, the Indian medicine – treatment of cause is given More importance, called as “Nidanam”, - if cause is not cured, The disease is not cured at all – symptoms appear again and again As long as the disease exists, – disease is permanently cured only When its cause is cured, - spiritual knowledge cures cause. The efforts of secular Government – are not controlling even The symptoms, not to speak of cause, – ancient kings were wise. Secularism is not understood, – it means taking medicine from Bottles of different colors equally, – today secularism means Not to take medicine from any bottle, – disease is never cured. Nivrutti or spiritual knowledge – is the basis for Pravrutti or society. Social justice and peace become - eternal and real in this society Only when the spiritual knowledge – of all religions is stressed upon. If you avoid the religion, – the spiritual knowledge is also avoided. Universal spirituality is taking medicine – from bottles of various colors. Spiritual knowledge is collected – from various religions on earth here. This is impartiality while getting – the benefit of using the medicine. Secularism is really this only, – but today secularism is misunderstood. Today it is the impartiality – by not taking medicine from any bottle! Impartiality is achieved, no doubt, – but there is no use of medicine, As medicine is avoided from all bottles – for the fear of partiality! When impartiality can be achieved – by another useful way, then, Why do you choose useless way – to achieve same impartiality? You are trying to bring socialism, – it is the middle golden path Between the extreme ends of – the capitalism and the communism. Socialism was perfectly achieved – in India in the ancient times. The reason was that spiritualism – stood as support for socialism. Rich people donated to poor liberally – by assimilating spiritualism. Poor people were always contented – by understanding spiritualism. Today neither rich donate to poor, – nor poor is contented at anytime!

Absence of spiritualism is the reason for terrorism Today socialism is dead really in India, – only false socialism exists. Due to this, terrorism shot up, – the peace of society vanished away. The basic reason for all this is – due to absence of spiritualism. In ancient India, spiritualism – is a compulsory part of education. But today education is only - confined to the entire materialism. It is the responsibility of the – Government to compel spiritualism In the course of education, - otherwise, individuals are not changed. Without the basic transformation – of all the individuals, the total Society cannot be transformed, - transformation by mere materialism In education is impossible – without the basic spiritual knowledge. Unless this fundamental is rectified – Governments will fail here.