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The first clean yourself Purity and hygiene Inherent Permanently Every Muslim Prayer and reading the Qur'an Clothing And body As well as bathing And cleaning by water After urination and defecation On the contrary, West Wipe the towel and put perfume to hide the smell and drink wine and eat pork Commitment to the teachings of the Hadith Indicates the direction in terms of sound natural instinct This is a proof of Islam to maintain cleanliness of internal and external to humans

The first clean yourself Purity and hygiene Inherent Permanently Every Muslim Prayer and reading the Qur'an Clothing And body As well as bathing And cleaning by water After urination and defecation On the contrary, West Wipe the towel and put perfume to hide the smell and drink wine and eat pork Commitment to the teachings of the Hadith Indicates the direction in terms of sound natural instinct This is a proof of Islam to maintain cleanliness of internal and external to humans

http://www.youtube.com/watch?v=W9mmSMD3iqA

It is proved in the sound collections of Hadith of al-Bukhari and Muslim from Abu Hurairah (Radiya Allahu Anhu) that Allah's Messenger (Sallallahu Alaihi wa Sallam) said: "Five things are part of one's Fitra (human nature and disposition): Shaving the pubic hairs, circumcision, trimming the moustache, removing the hair under the arms and trimming the nails" . The above-named Hadith indicates that performing such acts constitutes part of human Fitra, which Allah has created in all human beings; it also urges them to do such acts so as to acquire the best and finest qualities of the human being. As mentioned above, trimming the nails means to pare them and to keep them short so as to prevent dirt from remaining under them; otherwise this constitutes a violation to the Sunnah of the Prophet (Sallallahu Alaihi wa Sallam). He (Sallallahu Alaihi wa Sallam) stated that we should not leave them (acts of Fitra except circumcision) more than forty days as reported in a sound Hadith by Imam Muslim . This means that we are allowed to leave trimming the nails no more than forty days; otherwise it becomes disallowed. In addition, if leaving the nails to be long is just to imitate non-Muslim women, then it becomes a violation to Shari'a for two reasons: imitation and breaching the Prophet's (Sallallahu Alaihi wa Sallam) guidance.

It is proved in the sound collections of Hadith of al-Bukhari and Muslim from Abu Hurairah (Radiya Allahu Anhu) that Allah's Messenger (Sallallahu Alaihi wa Sallam) said: "Five things are part of one's Fitra (human nature and disposition): Shaving the pubic hairs, circumcision, trimming the moustache, removing the hair under the arms and trimming the nails" . The above-named Hadith indicates that performing such acts constitutes part of human Fitra, which Allah has created in all human beings; it also urges them to do such acts so as to acquire the best and finest qualities of the human being. As mentioned above, trimming the nails means to pare them and to keep them short so as to prevent dirt from remaining under them; otherwise this constitutes a violation to the Sunnah of the Prophet (Sallallahu Alaihi wa Sallam). He (Sallallahu Alaihi wa Sallam) stated that we should not leave them (acts of Fitra except circumcision) more than forty days as reported in a sound Hadith by Imam Muslim . This means that we are allowed to leave trimming the nails no more than forty days; otherwise it becomes disallowed. In addition, if leaving the nails to be long is just to imitate non-Muslim women, then it becomes a violation to Shari'a for two reasons: imitation and breaching the Prophet's (Sallallahu Alaihi wa Sallam) guidance.

. Yes, removal of body hair is not only permissible, it is required. For a man, the beard and eyebrows must be left alone; for a woman the eyebrows. The absolute removal of hair around the penis and testicles, vagina, anus and under-arm is a crucial element of Sunan al-Fitra. The hair must not grow beyond 40 days. Fitra is a code of requisite personal hygienic conduct for Muslims and Sunan al-Fitra is the code of requisite personal conduct to do with the body. The Sahih al-Bukhari explicitly states that all Muslims are required to pluck away the hairs that grown from the base of the naval through the genital area and behind to the anus—it goes on to say that the underarms must be removed of hair in a likewise fashion. Shaving with a razor is allowed instead of plucking or waxing, but laser hair removal might prove the most effective. Whilst other body hair apart from the genital and underarm area are not mentioned in any detail, the majority of Islamic scholars have understood and continue to hold that the complete removal of all body hair from the neck down to the soles of the feet is a required element of Sunan al-Fitra before one engages in a profound holy struggle—known in Arabic and now in English also, as jihad. There is the Greater and Lesser Jihad. The Greater Jihad is the internal spiritual struggle of the Muslim toward submission to Allah. The Lesser Jihad is Holy War against non-Muslims based on principle of belief. The greater jihad is the basis of one being obedient to Allah and is undertaken every minute of the day, every day of the year. Therefore it is necessary for men and women to make sure that every stalk of hair is removed from their bodies and that they remain hairless all the time.

. Yes, removal of body hair is not only permissible, it is required. For a man, the beard and eyebrows must be left alone; for a woman the eyebrows. The absolute removal of hair around the penis and testicles, vagina, anus and under-arm is a crucial element of Sunan al-Fitra. The hair must not grow beyond 40 days. Fitra is a code of requisite personal hygienic conduct for Muslims and Sunan al-Fitra is the code of requisite personal conduct to do with the body. The Sahih al-Bukhari explicitly states that all Muslims are required to pluck away the hairs that grown from the base of the naval through the genital area and behind to the anus—it goes on to say that the underarms must be removed of hair in a likewise fashion. Shaving with a razor is allowed instead of plucking or waxing, but laser hair removal might prove the most effective. Whilst other body hair apart from the genital and underarm area are not mentioned in any detail, the majority of Islamic scholars have understood and continue to hold that the complete removal of all body hair from the neck down to the soles of the feet is a required element of Sunan al-Fitra before one engages in a profound holy struggle—known in Arabic and now in English also, as jihad. There is the Greater and Lesser Jihad. The Greater Jihad is the internal spiritual struggle of the Muslim toward submission to Allah. The Lesser Jihad is Holy War against non-Muslims based on principle of belief. The greater jihad is the basis of one being obedient to Allah and is undertaken every minute of the day, every day of the year. Therefore it is necessary for men and women to make sure that every stalk of hair is removed from their bodies and that they remain hairless all the time.

The hair that grows under your arms and around your private parts can also be a source of bad odours, because hair, combined with darkness and moisture, provides and ideal environment for bacteria to grow. When this hair is removed, the body odour is reduced and there is less chance of catching troublesome irritants, such as ‘jock itch’ or body lice. It is also easier to keep the area clean. The Prophet Muhammad (salAllahu alayhi wasalam) said; Five practices are characteristic of the fitra (the natural state, or tradition of the prophets): circumcision, shaving the pubic hair, cutting the moustache short, clipping the nails, and removing the hair of the armpits. [sahih al-Bukhari] It is permissible to remove the hair under your armpits and your pubic hair by any method that you do not find too difficult or painful: plucking, shaving, cutting it short, using wax treatments, ‘strip’ hair removers, or with any number of special depilatory creams and ointments that are available on the market for this purpose. This hair should be removed at least once every forty days, or whenever it grows long. It is also a good idea to use underarm deodorant, especially before participating in sports or going to the school or mosque, so that other people will not be offended by one’s body odour. It is the custom for girls and women in some countries to shave their legs as well, or to remove all of the hair from their arms and legs with ‘strip’ hair removers or depilatory creams. This is mubah – neither recommended in Islam nor forbidden.

The hair that grows under your arms and around your private parts can also be a source of bad odours, because hair, combined with darkness and moisture, provides and ideal environment for bacteria to grow. When this hair is removed, the body odour is reduced and there is less chance of catching troublesome irritants, such as ‘jock itch’ or body lice. It is also easier to keep the area clean. The Prophet Muhammad (salAllahu alayhi wasalam) said; Five practices are characteristic of the fitra (the natural state, or tradition of the prophets): circumcision, shaving the pubic hair, cutting the moustache short, clipping the nails, and removing the hair of the armpits. [sahih al-Bukhari] It is permissible to remove the hair under your armpits and your pubic hair by any method that you do not find too difficult or painful: plucking, shaving, cutting it short, using wax treatments, ‘strip’ hair removers, or with any number of special depilatory creams and ointments that are available on the market for this purpose. This hair should be removed at least once every forty days, or whenever it grows long. It is also a good idea to use underarm deodorant, especially before participating in sports or going to the school or mosque, so that other people will not be offended by one’s body odour. It is the custom for girls and women in some countries to shave their legs as well, or to remove all of the hair from their arms and legs with ‘strip’ hair removers or depilatory creams. This is mubah – neither recommended in Islam nor forbidden.

Regardless of age, we should all take care that our underwear and private parts remain as clean as possible. Underpants, panties and socks should be changed daily in order to avoid unpleasant odours. Females may use pantiliners if necessary. If urine happens to splatter onto your clothing, you should wash it off until no colour or smell remains. The Prophet Muhammad (salAllahu alayhi wasalam) advised that we should clean ourselves thoroughly after using the toilet. This is called istinja'. Use your left hand, and wipe your private parts until no trace of impurities can be seen on the toilet paper. It is sunnah to do this an odd number of times. Then clean your private parts with water. Many Muslim homes have special spray hoses installed next to the toilet, or water jugs for this purpose. After cleaning with water, it is best to dry off again with toilet paper. This is especially recommended for women and girls, in order to prevent infections that occur if your underwear remains damp. For this reason, women and girls should also be careful to wipe from front to back, rather than from back to front. It is also recommended to wear loose, cotton underwear which ‘breathes’ and dries more quickly than panties made from man-made materials such as nylon or polyester. Wash your hands after using the toilet, taking care that no unpleasant odour remains under or around your fingernails. Finally, it is sunnah to make wudu after using the toilet, so that you are always prepared for prayer and other acts of worship. Do not relieve oneself at riverbanks, roads and shady places where people walk or rest, or stagnant water (water that does not flow). [bukhari and Abu Dawud] It is recommended to enter the bathroom with the left foot, and to leave it with the right foot; contrary to the way you enter the masjid. It is recommended (sunnah) to enter the masjid with the right foot first, and to leave it with the left foot. Also, before entering for one to seek refuge in Allah from Shaitan, and say the relevant du'a (supplicaions) when entering and exiting the toilet.

Regardless of age, we should all take care that our underwear and private parts remain as clean as possible. Underpants, panties and socks should be changed daily in order to avoid unpleasant odours. Females may use pantiliners if necessary. If urine happens to splatter onto your clothing, you should wash it off until no colour or smell remains. The Prophet Muhammad (salAllahu alayhi wasalam) advised that we should clean ourselves thoroughly after using the toilet. This is called istinja'. Use your left hand, and wipe your private parts until no trace of impurities can be seen on the toilet paper. It is sunnah to do this an odd number of times. Then clean your private parts with water. Many Muslim homes have special spray hoses installed next to the toilet, or water jugs for this purpose. After cleaning with water, it is best to dry off again with toilet paper. This is especially recommended for women and girls, in order to prevent infections that occur if your underwear remains damp. For this reason, women and girls should also be careful to wipe from front to back, rather than from back to front. It is also recommended to wear loose, cotton underwear which ‘breathes’ and dries more quickly than panties made from man-made materials such as nylon or polyester. Wash your hands after using the toilet, taking care that no unpleasant odour remains under or around your fingernails. Finally, it is sunnah to make wudu after using the toilet, so that you are always prepared for prayer and other acts of worship. Do not relieve oneself at riverbanks, roads and shady places where people walk or rest, or stagnant water (water that does not flow). [bukhari and Abu Dawud] It is recommended to enter the bathroom with the left foot, and to leave it with the right foot; contrary to the way you enter the masjid. It is recommended (sunnah) to enter the masjid with the right foot first, and to leave it with the left foot. Also, before entering for one to seek refuge in Allah from Shaitan, and say the relevant du'a (supplicaions) when entering and exiting the toilet.

Circumcision is prescribed for both males and females. The correct view is that circumcision is obligatory for males and that it is one of the symbols of Islam, and that circumcision of women is mustahabb but not obligatory. (222), Indeed, Allah loves those who are constantly repentant and loves those who purify themselves. " The issue here That there are some women and girls They have a **female anatomy** and slightly high In that case requires circumcision By a very small There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271), classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood. Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits. Mentioning some of these benefits The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision. Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain. Circumcision prevents spasms of the clitoris which are a kind of inflammation. Circumcision reduces excessive sexual desire. in the case of Pharaonic circumcision which is where the clitoris is excised completely. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves.

Circumcision is an initiation rite for Jewish newborn babies. This usually takes place in a ceremony called a Brit (or Bris) milah witnessed by family and community members. Milah is Hebrew for Covenant of Circumcision. The ritual is an ancient practice that has been carried out by Jewish parents for more than 3,000 years. Such is the importance of Brit milah that circumcision can take place on the Sabbath or a holy day even though the drawing of blood is not normally allowed on these days under Jewish law. According to the Torah (Genesis 17: 9-14), Abraham was commanded by God to circumcise himself, all male members of his household, his descendants and slaves in an everlasting covenant. This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskins and it shall be a sign of the covenant between me and you. He that is eight days old among you shall be circumcised; every male throughout your generations, whether born in your house, or bought with your money from any foreigner who is not of your offspring. Under Jewish law, failure to follow the commandment given to Abraham incurs the penalty of karet (being cut off from the rest of the community of God). The Torah (Genesis 16:14) also says: "Any uncircumcised male who is not circumcised in the flesh of his foreksin shall be cut off from his people; he has broken my covenant." The ceremony There are no special rules about where the ritual should take place. Most often it is held at the family's home but some people prefer it to be done in a synagogue. The ritual is performed by a mohel (circumciser), usually an observant Jew, on the eighth day after birth unless there are medical reasons to prevent it happening. The mohel is required to have studied the religious laws and have the surgical skills essential to the operation. In the UK, the Initiation Society of Great Britain and the London Beth Din (Jewish Ecclesiastical Court) oversee the training and examination of student mohels. The Bris is an important family celebration for Jewish people. It is required that the father and mohel must be present but it's usual for other family members to participate too. Traditionally, an empty chair is set aside in the room for the prophet Elijah, who oversees the proceedings and ensures the continuation of the ritual. The child may be brought into the room where the circumcision is to take place by the mother and other female family members. During the circumcision, the child is held on the lap of a person who has been chosen to act as sandek. The grandfather of the child or the family rabbi often takes this role and it is considered an honour to do this.

Circumcision is prescribed for both males and females. The correct view is that circumcision is obligatory for males and that it is one of the symbols of Islam, and that circumcision of women is mustahabb but not obligatory. (222), Indeed, Allah loves those who are constantly repentant and loves those who purify themselves. " The issue here That there are some women and girls They have a **female anatomy** and slightly high In that case requires circumcision By a very small There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271), classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood. Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits. Mentioning some of these benefits The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision. Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain. Circumcision prevents spasms of the clitoris which are a kind of inflammation. Circumcision reduces excessive sexual desire. in the case of Pharaonic circumcision which is where the clitoris is excised completely. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves.

"Circumcision of newborn boys (I.e., within the first month of life) brings numerous health benefits, including: 1 – Protection against local infection in the penis, which may result from the presence of the foreskin, causing tightening of the foreskin, which may lead to retention of urine or infections of the glans (tip) of the penis – which require circumcision in order to treat these problems. In chronic cases, the child may be exposed to numerous diseases in the future, the most serious of which is cancer of the penis. 2 – Infections of the urethra. Many studies have proven that uncircumcised boys are more exposed to infection of the urethra. In some studies the rate was 39 times more among uncircumcised boys. In other studies the rate was ten times more. Other studies showed that 95% of children who suffered from infections of the urethra were uncircumcised, whereas the rate among circumcised children did not exceed 5%. In children, infection of the urethra is serious in some cases. In the study by Wisewell on 88 children who suffered infections of the urethra, in 36 % of them, the same bacteria was found in the blood also. Three of them contracted meningitis, and two suffered renal failure. Two others died as a result of the spread of the micro-organisms throughout the body.