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In the Quran Allaah informs us that He revealed a number of books, including the pages of Prophet Abraham (Ibraaheem may Allaah exalt his mention), the Psalms of Prophet David (Daawood may Allaah exalt his mention), the Torah of Prophet Moses (Moosaa may Allaah exalt his mention), the Injeel (Gospel) of Prophet Jesus (‘Eesaa may Allaah exalt his mention), and finally, the Quran of Prophet Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). Of these revealed texts only the Quran remains intact in its original form. All of the others (as complete books) have been lost, their remains have survived only as fragments or tampered with in some way so as to make their authenticity doubtful. Nowhere in the Quran is the Bible even mentioned, to say nothing of its being among the revealed texts of Allah, or as Christian claim “The Word of God.” Further, we know from respected scholars that although some fragments of the Psalms, the Torah, and the Injeel (the teachings of Prophet Jesus) may be found in the Bible, comprised of the Old and New Testaments, the Bible cannot rightfully be called “The Word of God.” Why is this so? As one publisher (Tyndale House Publishers, Inc., Wheaton, Illinois) stated: “The Bible may look like one book, but it is actually sixty-six books in one. Thirty-nine books make up what we call the Old Testament, and twenty-seven make up the New Testament. It is possible that more than forty writers were used by God to write all sixty-six books.” (Quoted from the “Holy Bible” – New Living Translation, Gift & Award Edition, l997, p. vii) So if the Bible is neither narrated by God nor written by Him, and, as such, is not ‘the word of God,’ then what is it? By any objective criteria, the Bible is a book containing a compilation of stories, legends, folk tales, folk lore, myths, sagas, narratives, poetry, fragments of scriptures (fragments from the Psalms, the Torah, and the Injeel as already mentioned), letters (esp. in New Testament), visions, dreams, accounts of events from doubtful sources (not eye witnesses), editors’ or scribes’ notes, as well as human errors. For those who believe in it, it is a book that has historical, cultural, moral and ethical values, and a source of spiritual teaching and guidance. It is a book held in high esteem, primarily by Christians who see it as a divine book and the source of their religious beliefs. But, in the final analysis it is only a book with many limitations and imperfections which disqualify it from being called “The Word of God.” Whoever makes such a claim then the burden of proof rests with him. On the contrary, the Glorious Quran is the Speech of Allaah and, through the Angel Gabriel, was revealed to Prophet Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ); later compiled into a book more than 14 centuries ago it remains preserved in its original form until today. Some common misunderstandings about the Bible include the following: The Bible is one book, the Old Testament. The Bible contains sixty-six books (or more depending upon the denomination one belongs to). The Old Testament (OT) is the Torah followed by the Jews. The OT contains some fragments of the Torah which was lost and the Psalms, but the Talmud is the book followed by the Jews and is totally unrelated to the Bible. The New Testament (NT) is the Gospel of Prophet Jesus, or the Injeel. It is neither. It is made up of twenty-seven books, none of which was narrated or written by Prophet Jesus although the NT may contain fragments of the Injeel (sayings and teachings of Prophet Jesus). The Injeel as revealed through Prophet Jesus has been lost. The fragments which may be cited in the NT may not be authentic or in their proper context. So it is erroneous to equate the NT with the Injeel mentioned in the Quran. The Bible is a holy book, narrated, dictated by God and is infallible. While this is a claim, this misconception has already been addressed. Since the Bible is ‘only’ a book, there is no need to call it a forgery, a corrupted text, etc. The Quran is the only authentic “Word of God,” His Speech, and Allah has promised to protect it from distortion of any kind until the Day of Judgment and He has kept His promise. Not one letter or syllable has been changed over the past l4 centuries.

Why is the Holy Qur'an a Miracle and How ? 23. "And if you are in doubt of what We have sent down to Our (faithful) Servant (Muhammad), then bring forth one Sura the like thereof, and call your witnesses other than Allah, if you are truthful." 24. "And if you do not do so, and you will never do it, then fear the Fire whose fuel is People and Stones, prepared for the infidels." Commentary : After Allah (s.w.t.) explains the state of the hypocrite and disbelievers, and, through the creation of the heaven and the earth, sending down rain and growing plants on the ground, proves the existence of the Creator and Cherisher of the universe, He begins to validate the rightfulness of the Holy Qur'an and the truthfulness of His Messenger. In order to show everyone the miraculousness of the Qur'an with clear evidence,according to one's portion of wit and understanding, that the Qur'an will be an argument for all, Allah confirms the prophethood of Prophet Muhammad (p.b.u.h.) and the authenticity of the Holy Qur'an by suggesting a challenge, a direct confrontation, not only to all the contemporaries of the Prophet (p.b.u.h.) but also to men in all ages. " And if you are in doubt of what We have sent down to Our (faithful) Servant (Muhammad),..." It addresses all the rejectors, with a concrete test, saying that if you imagine that the Qur'an, which has been sent down from Pure Holiness to the chosen servant of Allah in the form of statements and with the combination of ordinary alphabetical letters, is not from Him and it is the word of a human, then since outwardly you are in the same state from the point of being a human as the Prophet of Islam (p.b.u.h.) is, you should be able to produce a Sura like that of the Qur'an and call your own witnesses that are like you, the disbelievers of the Qur'an. You would compare your evidence with one of the Suras of the Qur'an, even if it be a small one such as Sura Kauthar and the like. If those two were similar in comparison in all their qualities, merits and privileges, you could rightfully reject the legitimacy of the Qur'an. The disbelievers and pagan Arabs, who were the masters of literature and eloquence, refrained from accepting this challenge despite their pride and haughtiness in eloquence and avoided the competition. Therefore, inevitably, they turned the literary contest into a bloody battle. Thus, getting killed was easier for them than being disgraced and defeated in a literary contest. The Arab literature became helpless and meagre against the challenge of the Qur'an. Neither those who lived at the time of the Qur'an's revelation, nor the people born in the centuries after that could bring anything like this Holy Book, or could do anything against it, inspite of trying with their utmost strength. They were thus forced to retreat after exerting utmost efforts. Why is the Holy Qur'an a Miracle and How ? Being complete true revelation, the Qur'an is itself a miracle. As it is authentically known and also was mentioned in the above, at the time of the Qur'an's revelation the literary talent and eloquence of Arabs were at their peak, yet the miraculousness of the Qur'an is not confined to its inimitable literary excellence and eloquence. It stands on its own innumerous different merits some of which are beyond the reach of the complete conception of the literary geniuses of the Arab world. It has such a rhetorical capacity and linguistic excellence that is able to express different views and knowledge in a manner that is understood and appreciated by every rational human being of any standard and accomplishment of all the ages. Then everybody in any time, once provided with the opportunity to become acquainted with the Holy Qur'an, which offers information by which all of his/her arguments will be completed, he/she can find himself or herself convinced by it. Such extensive knowledge and such power of expression is beyond the limitations of human ability. Even of the literate Arab people, as were previously referred to, especially at the time of the Qur'an's revelation when the literature of the Arabic language had reached its climax, none dared to bring a Sura similar to even its shortest one. This very single point is the smallest miraculous aspect of the Qur'an. There is no doubt that if the Qur'an were the word of a human and the Prophet (p.b.u.h.), himself, who was known to the world as an illiterate one, had produced it, they would bring many Qur'ans like it and would prove that this is not the word of Allah revealed to him (p.b.u.h.). In that condition, the enemies of Islam would maintain their works which would be available everywhere and in any ages so that they could publish and distribute them, even now, to defame the one genuine Qur'an, but there is none. Apart from its inimitable literary excellence, the Holy Qur'an with its other names such as 'Furqan' and 'Tibyan' referring to the abilities it has, presents to the human world definite prophecies fulfilled and yet to be fulfilled, and long after. It contains some facts about endowments in nature which the human knowledge of science as it progresses will have to understand, for its further advancement. The perfectness of such nature, naturally, will be the last word with regard to the ideas, religious and social laws, sciences, and many many other things that it contains and will remain for ever, until the Hereafter. This universality of the truth expressed in the idea and beauty and the attractive force of the language is so divine that, as we said before, it is beyond the reach of the expressive power of any limited being. It is in this regard that the Holy Qur'an claims to be not only the word of Allah, inimitable, but the Final Word in respect to truth and justice the better or even the like of it is impossible to be produced by any one. However, it is true to say simply and shortly that the Holy Qur'an is a miracle with respect to its contents which is the source of all knowledge and science, as it itself says : " Say : If the sea were ink (wherewith to write out) for the words of my Lord, the sea would surely be consumed before the words of my Lord are exhausted, though We were to bring the like of that (sea) to add thereto for its aid", (Sura Al-Kahf, No. 18, verse 109). Thus, this verse, by itself, is a vital piece of evidence regarding the correctness of the above stated claim. (1) Why do Prophets Need Miracles ? We know that the Divine mission of prophethood is a great rank endowed upon some of the purified distingished members of the human race. Since the purpose of prophethood is the comprehensive guidance ruling over the body and spirit of individuals, and society, toward perfection and the laying down of a legal system and social order for mankind, the assumption of responsibility involved is necessarily heavy and taxing. So, it requires great capacity and energy. Allah, therefore, bestows the position of prophethood on those who have the ability and capacity to receive and follow through the light of revelation. This unique privilege and speciality of prophets is also shown in their miracles, which all of them had. And, to prevent some false, deceitful impostors from claiming the position, it is necessary that, besides the revelation, the real ones should have sufficient evidence to bear testimony to the truth of their declaration and prove the claim that they are sent by Allah. That is, a prophet should utter such words and exhibit such deeds which could not be uttered or performed by any natural means within the power of a finite being, such as : restoring the dead to life again, communicating with animals and inanimate bodies, and the likes of them. These supernatural events are termed as miracles. The prophet who has a miracle should introduce it to people and invite them to challenge with it. If they can produce none similar to that, thus, by the means of his miracle, he proves the truthfulness of his declaration. The Holy Qur'an, The Everlasting Miracle of the Prophet of Islam(p.b.u.h.)! Amongst the miracles issued by the Prophet of Islam (p.b.u.h.), the Qur'an is the best remaining evidence of his rightfulness. We know, of course, that, according to what the leading scholars of Islam have said, he (p.b.u.h.) had about 4440 miracles. But the Qur'an is a Book beyond the thoughts and mind of a mortal being. None has been able to bring one similar to it yet. It is a great heavenly miracle. The reason that amongst all the miracles of the Messenger of Allah (p.b.u.h.) the Qur'an has been chosen as the greatest remaining evidence of legitimacy of the Prophet of Islam (p.b.u.h.) is that it is a miracle which is 'expressive', 'everlasting', 'world-wide', and 'spiritual'. Each of the former prophets (a.s.) had to accompany his miracle to prove its inimitability when he used to invite his opponents for challenging and bringing the like of it. In fact, his miracle or miracles could not express themselves and it was the explanations of the prophet that would complete them. This statement is also true for all the miracles of the Prophet of Islam (p.b.u.h.) except the Holy Qur'an. The Qur'an is a clear miracle which need not be introduced. It invites others to itself, demands the rejecters to challenge it while it defeats them, condemns them, and it always stands victorious. That is why it, after passing centuries, viz., since the departure of the Prophet (p.b.u.h.) up to the present, has been continuing its invitation the same as it did during his lifetime (p.b.u.h). It is both religion and miracle; law, and the document of the law. The Holy Qur'an, Global and Eternal The reputation of the Holy Qur'an cleft the bonds of time and distance and influenced beyond them. The miracles of the prophets before the Prophet of Islam (p.b.u.h.), and even his own miracles save the Qur'an, happened in a special period of time, at a definite place and for a specific group of people. For example : the utterances of the holy little child of Virgin Mary, and raising the dead by Jesus (a.s.) were done at some definite times and places before the eyes of some particular people. And we know that regarding the things that depend on time and place, the farther we move away from them correlatively the weaker they become. This is one of the properties of affairs related to time. But, the Holy Qur'an does not depend on time and place. Its brilliance and authority that illuminated the darkness of Arabia fourteen centuries ago continues unwaveringly to shine with its original splendor. Besides that, the passing of time, the advancement of science and the development of information have made it possible for us to understand it and take its advantages even more than the nations of former ages did. It is evident that what time and place cannot influence will continue to be everywhere in the world for eternity. It is also clear that a world-wide everlasting religion should have a world-wide everlasting document of legitimacy in its possession. Then we can discuss the Holy Qur'an : from the point of modern science; and the scientific explorations; and the rotation of the Earth; and reproduction in the plant kingdom; and general reproduction in all the particles of the world; and general gravity; and the surrendering of the Sun and the Moon; and the secrets of the creation of mountains; and the advent of the world; and the existence of life on other planets; and the winds, the pollinator of plants; and the question of the roundness of the Earth; (2) And many other scientific facts and knowledge about the world can be found in the Holy Qur'an, too.

The Quran seeks to bring people back to the true faith that was taught by Jesus, and by his true disciples who continued in his teaching. That teaching emphasized a continued commitment to the first commandment that God is alone. In the Quran, God directs Muslims to call readers of the Bible back to that true faith. God have said in the Quran: Say: “O people of the Book (Christians and Jews)! Come to a word that is just between us and you: that we shall worship none but God, and that we shall associate no partners with Him, and that none of us shall take others as lords beside God.” (Quran, 3:64) The Gospel has been distorted Matthew - Mark - Luke - John Recognized by the scientists themselves Christians http://www.youtube.com/watch?v=iHsLecQe1so The Bible says that the disciples did not believe Jesus was God. The Acts of the Apostles in the Bible details the activity of the disciples over a period of thirty years after Jesus, may the mercy and blessings of God be upon him, was raised to heaven. Throughout this period, they never referred to Jesus as God. For instance Peter stood up with the eleven disciples and addressed a crowd saying: Acts 2:22 “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.” For Peter, Jesus was a servant of God (confirmed in Matthew 12:18): Acts 3:13 “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.” Acts 3:26 “God raised up his servant...” When faced by opposition from the authorities, Peter said: Acts 5:29-30 “We must obey God rather than men! The God of our fathers raised Jesus...” The disciples prayed to God just as they were commanded by Jesus in Luke 11:2, and considered Jesus to be God’s servant, Acts 4:24 “...they raised their voices together in prayer to God. ‘Sovereign Lord,’ they said, ‘you made the heaven and the earth and the sea, and everything in them.’” Acts 4:27 “...your holy servant Jesus, whom you anointed.” Acts 4:30 “…of Your holy servant Jesus.” This is exactly what the Quran states of Jesus: Quran 19: 30 “…I am indeed a servant of God.” 8. The Bible says that Jesus was God’s servant, chosen one, and beloved. Matt. 12:18 “Behold, My servant, whom I have chosen, in whom My soul is well pleased.” Since Jesus is God’s servant, Jesus can not be God. 9. The Bible says that Jesus could not Do Anything by Himself. John 5:19 “The son can do nothing by himself; he can only do what he sees his Father doing.” John 5:30 “I can of mine own self do nothing.” Jesus did not consider himself equal with God, rather he denied doing anything by himself. 10. The Bible says that God performed miracles through Jesus & Jesus was limited in what he could do. Matt. 9:8 “But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men.” Acts 2:22 “a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst.” Acts 10:38 “…he went about doing good and healing all who were oppressed by the devil, for God was with Him.” If Christ was God, the Bible would simply say that Jesus did the miracles himself without making reference to God. The fact that it was God supplying the power for the miracles shows that God is greater than Jesus. Also, Jesus was limited in performing miracles. One time when Jesus tried to heal a blind man, the man was not healed after the first attempt, and Jesus had to try a second time (Mark 8:22-26). Once a woman was healed of her incurable bleeding. The woman came up behind him and touched his cloak, and she was immediately healed. But Jesus had no idea who touched him: Mark 5:30 “At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’” Mark 6:5 “He could not do any miracles there, except lay his hands on a few sick people and heal them.” Quite obviously, someone with such limitations can not be God. The power of miracles was not within Jesus. 11. The Bible says that at times of weakness angels strengthened Jesus; God ,however, does not need to be strengthened. Luke 22:43 “An angel from heaven appeared to him and strengthened him [in the garden of Gethsemane].” Mk. 1:13 “Then the devil left him; and behold, angels came and began to minister to Him.” Mark 1:13 “And he was in the wilderness forty days being tempted by Satan; and he was with the wild beasts, and the angels were ministering to him.” Men need to be strengthened; God does not because God is All-Powerful. If Jesus had to be strengthened, he must not be God. 12. The Bible says that Jesus wanted God’s will to be done, not his own. Luke 22:42: “not my will but Yours be done.” John 5:30 “I do not seek my own will, but the will of Him who sent me.” John 6:38 “For I came down from heaven, not to do mine own will, but the will of Him that sent me.” Are some members of the coequal Trinity subservient, and less than equal, to other members? Even though they have different wills (“I do not seek my own will”), do they obey without question the others’ commands (“the will of Him who sent me”)? Jesus admits to subordinating his own distinct will, yet according to the Trinitarian doctrine they should all have the same will. Should one of the triune partners have to forgo his own will in favor of the will of another member of the Trinity? Should not they all have the exact same will? 13. The Bible says Jesus regarded God’s testimony as separate from his own. Jesus regarded himself and God as two, not “one.” John 8:17 and 18: “I am one who testifies for myself; my other witness is the Father.” John 14:1 “Do not let your hearts be troubled. Trust in God; trust also in me.” If Jesus was God, He would have not have regarded God’s testimony as separate from his own.

1. Bible Says that God is not Man The Bible says: Numbers 23:19 “God is not a man…” Hosea 11:9 “...For I am God, and not man...” Jesus is called a man many times in the Bible: John 8:40 “…a man who has told you the truth…” Acts 2:22 “Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know.” Acts 17:31 “He will judge the world in righteousness through a man whom He has appointed” 1. Tim. 2:5 “…the man Christ Jesus.” God is not a man, but Jesus, may the mercy and blessings of God be upon him, was a man, therefore, Jesus was not God. 2. The Bible Says that God Is Not a Son of Man Numbers 23:19 “God is not a man...nor a son of man…” The Bible often calls Jesus “a son of man” or “the son of man.” Matthew 12:40 “…so will the son of man be…” Matthew 16:27 “For the son of man is going to come…” Matthew 28 “…until they see the son of man coming in His kingdom.” Mark 2:10 “But so that you may know that the Son of Man has authority…” John 5:27 “…because He is the son of man.” In the Hebrew Scriptures, the “son of man” is also used many times speaking of people (Job 25:6; Psalm 80:17; 144:3; Ezekiel 2:1; 2:3; 2:6; 2:8; 3:1; 3:3; 3:4; 3:10; 3:17; 3:25). Since God would not contradict Himself by first saying He is not the son of a man, then becoming a human being who was called “the son of man”, he would not have done so. Remember God is not the author of confusion. Also, human beings, including Jesus, are called “son of man” specifically to distinguish them from God, who is not a “son of man” according to the Bible. 3. The Bible Says that Jesus Denied He is God Luke 18:19 Jesus spoke to a man who had called him “good,” asking him, “Why do you call me good? No one is good except God alone.” Matthew 19:17 And he said to him, “Why are you asking me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.” Jesus did not teach people that he was God. If Jesus had been telling people that he was God, he would have complimented the man. Instead, Jesus rebuked him, denying he was good, that is, Jesus denied he was God. 4. The Bible Says that God is Greater than Jesus John 14:28 “My Father is greater than I.” John 10:29 “My father is greater than all.” Jesus can not be God if God is greater than him. The Christian belief that the Father and son are equal is in direct contrast to the clear words from Jesus. 5. Jesus Never Instructed His Disciples to Worship Himself or the Holy Ghost, but God and God Only Luke 11:2 “When you pray, say Our Father which art in heaven.” John 16:23 “In that day, you shall ask me nothing. Whatsoever you ask of the Father in my name.” John 4:23 “The hour cometh and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.” If Jesus was God, he would have sought worship for himself. Since he didn’t, instead he sought worship for God in the heavens, therefore, he was not God. 6. The Bible Says that Jesus Recognized, Prayed, & Worshipped the Only True God Jesus prayed to God with the words: John 17:3 “…that they might know you, the only true God, and Jesus Christ whom you have sent.” Jesus prayed to God all night: Luke 6:12 “he continued all night in prayer to God.” …because: Matthew 20:28: Just as the son of man did not come to be served, but to serve. How did Jesus pray to God? Matthew 26:39 ‘…he fell with his face to the ground and prayed, ‘My Father…” Even Paul said: Hebrews 5:7 “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” Who was Jesus praying to when he fell on his face with loud cries and petitions? Was it himself? Was Jesus crying in tears to himself pleading to be saved from death? No man, sane or insane, prays to himself! Surely the answer must be a resounding ‘No.’ Jesus was praying to “the only true God.” Jesus was the servant of the One Who sent him. Can there be a clearer proof that Jesus was not God? The Quran confirms that Jesus called for the worship of the Only True God: “Truly, God is my Lord and your Lord, so worship Him (alone). This is the straight path.” (Quran 3:51

http://www.youtube.com/watch?v=9HBWZ45UJLI

\\\\\\\\\\\\ so some one tell me; I agree with you, however, that Jesus Christ was send as a messenger by God, nothing else. Jesus said so himself as quoted in John 7:16: "I am not teaching you my own thoughts, but those of God who sent me." Much of the blame for distoring the mission of Jesus Christ belongs to the apostle Paul so Jesus Christ peace be upon him Not sacrificed for any one e.x You have a disease Then comes your brother Receive treatment instead of you Is this acceptable to the logic of the mind? Death to the people who worshiped the calf is repentance At the time of the Prophet Moses, peace be upon him Then At the time of the Prophet Jesus, peace be upon him Law requires repentance from sin without having to death Jesus Christ peace be upon him Not sacrificed for any one (the soul that sinneth, it shall die) Each person is responsible for his actions (the soul that sinneth, it shall die) \\\\\\\\\\ Jesus is a figure who is loved and revered by billions of people the world over. Yet there is so much confusion surrounding the status of this colossal personality. Muslims and Christians both hold Jesus in high regard but view him in very different ways. The questions raised in this article aim to get to the heart of the issues surrounding Jesus: Is Jesus God? Or was he sent by God? Who was the real historical Jesus? Some ambiguous verses of the Bible can be applied erroneously to show that Jesus is in some way divine. But if we look at the clear, direct verses of the Bible, we see again and again that Jesus is being referred to as an extraordinary human being and nothing more. What emerges, when we consider the historical and logical facts about Jesus’ life, is conclusive proof not only that Jesus cannot be God, but that he never claimed to be either. What follows are five lines of reasoning which clarify this subject for us through the Bible itself and thereby allow us to discover the real Jesus. 1. Jesus Never Calls Himself God The Bible (in spite of being changed and adulterated over time) contains many verses in which Jesus speaks of God as a separate person to himself. Here are just a few of them: When a man addressed Jesus as “Good Teacher”, he replied “Why do you call me good? No one is good except the one God.’’ [Mark 10:18] In another instance he says: “I can’t do anything by myself. Whatever I hear, I judge, and my judgment is just. I don’t seek my own will but the will of the one who sent me.” [John 5:30] Jesus speaks of God as a separate being to himself: I’m going up to my Father and your Father, to my God and your God. [John 20:17] In this verse he affirms that he was sent by God: This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. [John 17:3] If Jesus was God he would have told people to worship him, but he did the opposite and disapproved anyone worshipping him: And in vain they worship Me [Matthew 15:9] If Jesus claimed to be God than there should be hundreds of verses in the Bible which would have mentioned it. But there is not a single verse in the entire Bible in which Jesus says I am God, worship me. 2. Jesus as Son and Lord? Jesus is sometimes referred to as ‘Lord’ in the Bible and at other times as ‘Son of God’. God is called the ‘Father’, so putting these names together it could be claimed that Jesus is the son of God. But if we look at each of these titles in context we will find that they are symbolic and not to be taken literally. ‘Son of God’ is a term used in ancient Hebrew for a righteous person. God calls Israel his ‘son’: This is what the LORD says: Israel is my oldest son.[Exodus 4:22]. Also, David is called the ‘Son of God’: The LORD has said to Me, ‘You are My Son, Today I have begotten You.’ [Psalm 2:7]. In fact anyone who is righteous is referred to as God’s ‘son’: All who are led by God’s Spirit are God’s sons and daughters. [Romans 8:14]. In the same way, when the word ‘Father’ is used to refer to God it shouldn’t be taken literally. Instead it’s a way of saying God is the creator, sustainer, cherisher etc. There are many verses for us to understand this symbolic meaning of the word ‘Father’, for example: one God and Father of all. [Ephesians 4:6]. Jesus is sometimes called ‘Lord’ by the disciples. ‘Lord’ is a term used for God and also for people who are held in high esteem. There are many examples of the word ‘Lord’ being used for people in the Bible: So they (Joseph’s brothers) went up to Joseph’s steward and spoke to him at the entrance to the house. “We beg your pardon, our lord,” they said. [Genesis 43:19-20]. Also, in other parts of the Bible, Jesus is even called a ‘servant’ of God by the disciples: the God of our fathers, has glorified his servant Jesus. [Acts 3:13]. This clearly shows that when ‘Lord’ is used to refer to Jesus, it is a title of respect not of divinity. 3. The Nature of Jesus The nature of Jesus was totally different to that of God. There are many parts of the Bible that highlight this difference in nature: God is All-Knowing but Jesus by his own admission was not All-Knowing. This can be seen in the following passage when Jesus says “But nobody knows when that day or hour will come, not the heavenly angels and not the Son. Only the Father knows.” [Matthew 24:36] God is independent and he doesn’t need sleep, food or water. Jesus however ate, drank, slept and depended on God: As the living Father sent me, and I live because of the Father. [John 6:57]. Another sign of Jesus’ dependence on God is that he prayed to God: Going a little farther, he (Jesus) fell with his face to the ground and prayed [Matthew 26:39]. This shows that Jesus himself sought help from God. God, being the one who answers prayers does not need to pray to anyone. Also, Jesus said: I am going to the Father, because the Father is greater than me. [John 14:28]. The Bible is clear that God is unseen and is not a man: for no one may see me and live. [Exodus 33:20], God is not a man [Numbers 23:19]. Jesus on the other hand was a man who was seen by thousands of people, so he could not be God. Furthermore, the Bible makes it clear that God is too great to be inside his creation: But how could God possibly live on earth with people? If heaven, even the highest heaven, can’t contain you [2 Chronicles 6:18]. According to this verse Jesus cannot be God living on the earth. Also the Bible calls Jesus a Prophet [Matthew 21:10-11], so how could Jesus be God and be God’s Prophet at the same time? That wouldn’t make sense. Additionally the Bible informs us that God does not change: I the Lord do not change. [Malachi 3:6:]. Jesus however went through many changes in his life such as age, height, weight etc. These are just some of the proofs within the Bible, which make it clear that the nature of Jesus and God is completely different. Some people may claim that Jesus had both a human and a divine nature. This is a claim that Jesus never made, and is in clear contradiction to the Bible which maintains that God has one nature.

the Quran describes how Mary, the mother of Jesus, was approached by an angel from God, bringing her tidings she had never imagined: that she will give birth to a son, a Messiah, who will be of the righteous and will be a prophet of God, calling the Children of Israel (the Israelites) to the straight path of God. (And mention) when the angels said, O Mary, indeed God gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary distinguished in this world and the Hereafter and among those brought near (to God). He will speak to the people in the cradle and in maturity and will be of the righteous. (Quran 3:45-46) Naturally, for Mary, this news was both strange and seemingly impossible. She said, My Lord, how will I have a child when no man has touched me? (The angel) said, Such is God; He creates what He wills. When He decrees a matter, He only says to it, Be, and it is. And He will teach him writing and wisdom and the Torah and the Gospel. (Quran 3:47-48) The very nature of Jesus is so special, that God compares the uniqueness of His creation to that of the first man and prophet, Adam. Indeed, the example of Jesus to God is like that of Adam. He created him from dust; then He said to him, Be, and he was. (Quran 3:59) Jesus and His Miracles Jesus became one of the greatest prophets of God, and was sent to the Children of Israel in order to confirm the teachings of his predecessor, the Prophet Moses. His birth was a miracle, and, like all prophets of God, he was granted several miracles. He approached his people, telling them: And (make him) a messenger to the Children of Israel, (who will say), Indeed I have come to you with a sign from your Lord in that I design for you from the clay (that which is) like the form of a bird, then I breathe into it and it becomes a bird by permission of God. And I cure the blind (from birth) and the leper, and I give life to the dead by permission of God. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers. And (I have come) confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear God and obey me. Indeed, God is my Lord and your Lord, so worship Him. That is the straight path. (Quran 3:49-51) Jesuss Followers The Quran continues the story of Jesus by relating several incidents of his life and his disciples. But when Jesus felt (persistence in) disbelief from them, he said, Who are my supporters for (the cause of) God? The disciples said, We are supporters for God. We have believed in God and testify that we are Muslims (submitting to Him.) Our Lord, we have believed in what You revealed and have followed the messenger (i.e., Jesus), so register us among the witnesses (to truth). (Quran 3:52-53) In another incident, after which an entire surah (chapter) of the Quran is named, the disciples of Jesus asked him for another miracle. (And remember) when the disciples said, O Jesus, Son of Mary, can your Lord send down to us a table (spread with food) from the heaven? (Jesus) said, Fear God, if you should be believers. They said, We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses. Said Jesus, the son of Mary, O God, our Lord, send down to us a table (spread with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers. (Quran 5:112-114) God sent them the table they had asked for, but not without a warning. God said, Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you then indeed will I punish him with a punishment by which I have not punished anyone among the worlds. (Quran 5:115) The End of the Story? The story of Jesus never really ends in the Quran, as we are told that Jesus was not killed, but that rather, God raised His beloved prophet up to Him. (Mention) when God said, O Jesus, indeed I will take you and raise you to Myself and purify (i.e., free) you from those who disbelieve and make those who follow you (in submission to God alone) superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ. And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers. But as for those who believed and did righteous deeds, He will give them in full their rewards, and God does not like the wrongdoers. (Quran 3:55-57) The Quran also points out that Jesus was neither killed nor crucified. Speaking of the Children of Israel, God faults their accusations against Mary as well as their claim that they killed Jesus. And (We cursed them) for their disbelief and their saying against Mary a great slander. And (for) their saying, Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of God. And they did not kill him, nor did they crucify him; but (another) was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, God raised him to Himself. And ever is God Exalted in Might and Wise. (Quran 4:156-158) The Quran confirms that Jesus was raised up by God, and the Prophet Muhammad, may the mercy and blessings of God be upon him, reassured us that Jesus will be sent down to earth once again before the Day of Judgment. In a saying of Prophet Muhammad, narrated by Abu Hurairah, the Prophet said: By the One in Whose hand is my self, definitely the son of Maryam will soon descend among you as a just judge, and he will break the cross, kill the pig, and abolish the jizyah (tribute), and wealth will be so abundant that no one will accept it, until a single prostration will be better than the world and everything in it. (Saheeh Al-Bukhari) https://www.youtube.com/watch?v=0yEq172Yvs4

A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying rootsThese roots are deeply embedded in the ground, thus, mountains have a shape like a peg This is how the Quran has described mountains. God has said in the Quran: “Have We not made the earth as a bed, and the mountains as pegs?” (Quran 78:6-7) Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 3) and that these roots can reach several times their elevations above the surface of the ground.[2] So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.[3] Mountains also play an important role in stabilizing the crust of the earth.[4] They hinder the shaking of the earth. God has said in the Quran: “And He has set firm mountains in the earth so that it would not shake with you...” (Quran 16:15) Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.[5] Could anyone during the time of the Prophet Muhammad have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.

“Life’s greatest tragedy is to lose God and not to miss him.” --F.W. Norwood Atheists might assert that they don’t acknowledge the existence of God, but the view of some Christians and all Muslims is that at some level even the confirmed Atheist affirms God’s presence. The innate but neglected awareness of God typically surfaces in Atheist consciousness only in times of severe stress, as exemplified by the World War II quote “There are no Atheists in a fox-hole.”[1] Undeniably there are times -- whether during the agonizing days of a lingering illness, the seemingly eternal moments of a violent and humiliating mugging, or the split second of anticipating the impact of an imminent car crash -- when all mankind recognize the reality of human fragility and the lack of human control over destiny. Who does a person beseech for help in such circumstances other than The Creator? Such moments of desperation should remind every person, from the religious scholar to the professed Atheist, of the dependence of mankind upon a reality far greater than our own meager human selves. A reality far greater in knowledge, power, will, majesty and glory. In such moments of distress, when all human efforts have failed and no element of material existence can be foreseen to provide comfort or rescue, Whom else will a person instinctively call upon? In such moments of trial, how many stress-induced appeals are made to God, complete with promises of lifelong fidelity? Yet, how few are kept? No doubt, the day of greatest affliction will be the Day of Judgement, and a person would be unfortunate to be in the position of acknowledging the existence of God for the first time on that day. The English poet, Elizabeth Barrett Browning, spoke of the irony of the distressed human appeal in The Cry of the Human: “And lips say “God be pitiful,” Who ne’er said, “God be praised.” The thoughtful Atheist, full of skepticism but fearful of the possibility of the existence of God and a Day of Judgement, may wish to consider the ‘prayer of the skeptic,’ as follows: “O Lord--if there is a Lord, Save my soul--if I have a soul.”[2] In the face of skepticism blocking belief, how can a person go wrong with the above prayer? Should Atheists remain upon disbelief, they will be no worse off than before; should belief follow a sincere appeal, Thomas Jefferson had the following to say: “If you find reason to believe there is a God, a consciousness that you are acting under His eye, and that He approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it…”[3] The suggestion can be made that if an individual doesn’t see the evidence of God in the magnificence of His creation, they would be well advised to take another look. As Francis Bacon is noted to have commented, “I had rather believe all the fables in the legend, and the Talmud, and the alcoran (i.e. the Quran), than that this universal frame is without a mind.”[4] He went on to comment, “God never wrought miracle to convince atheism, because his ordinary works convince it.”[5] Worthy of contemplation is the fact that even the lowest elements of God’s creation, though perhaps ordinary works in His terms, are miracles in ours. Take the example of as tiny an animal as a spider. Does anybody really believe that such an extraordinarily intricate creature evolved from primordial soup? Just one of these little miracles can produce up to seven different kinds of silk, some as thin as the wavelength of visible light, but stronger than steel. Silks range from the elastic, sticky strands for entrapment to the non-adhesive drag-lines and frame threads, to the silk for wrapping prey, making the egg sac, etc. The spider can, on demand, not only manufacture its personal choice of the seven silks, but reabsorb, breakdown and remanufacture--self-recycling from the component elements. And this is only one small facet of the miracle of the spider. And yet, mankind elevates itself to the heights of arrogance. A moment’s reflection should incline human hearts to humility. Look at a building and a person thinks of the architect, at a sculpture and a person instantly comprehends an artist. But examine the elegant intricacies of creation, from the complexity and balance of nuclear particle physics to the uncharted vastness of space, and a person conceives of…nothing? Surrounded by a world of synchronous complexities, we as mankind cannot even assemble the wing of a gnat. And yet the entire World and all the Universe exists in a state of perfect orchestration as a product of random accidents which molded cosmic chaos into balanced perfection? Some vote chance, others, creation. https://www.youtube.com/watch?v=0r4ek2TVsqA https://www.youtube.com/watch?v=BeJr-9OZb9I https://www.youtube.com/watch?v=OOjhDBF2zhM1 A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots.[1] These roots are deeply embedded in the ground, thus, mountains have a shape like a peg This is how the Quran has described mountains. God has said in the Quran: “Have We not made the earth as a bed, and the mountains as pegs?” (Quran 78:6-7) Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 3) and that these roots can reach several times their elevations above the surface of the ground.[2] So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.[3] Mountains also play an important role in stabilizing the crust of the earth.[4] They hinder the shaking of the earth. God has said in the Quran: “And He has set firm mountains in the earth so that it would not shake with you...” (Quran 16:15) Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.[5] Could anyone during the time of the Prophet Muhammad have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.

The verses of the Quran to the disappearance of mountains on the resurrection four cases first (105) 105 - They ask thee concerning the Mountains: say my Lord will uproot them and scatter them as dust; The day the earth and the mountains quake and the mountains will be as a heap of sand poured. Case Altanih the (5) 5 - And the mountains will be like carded wool. Carded wool fly with the wind the third case (5) and the mountains will be cut to pieces, (6) 6 - Becoming dust scattered abroad, diffuse dust the fourth case (20) 20 - And the mountains shall vanish, as if they were a mirage. mountains became nonexistent \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ significant (88) 88 - Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of God, who disposes of all things in perfect order: for He is well acquainted with all that ye do. It is a case Mountains in this life moving like clouds this Scientific Miracles in the Quran

This same practice was done when a priest was dedicated to God. "Thus you shall do to them to cleanse them: Sprinkle water of purification on them, and let them shave all their body, and let them wash their clothes, and so make themselves clean" (Numbers 8:7). But if you anticipate revealing more of your intimate parts - that is, if someone (like your husband) is going to see you uncovered (i.e., without underwear) -- your genital area should be shaved or at least trimmed closely. Here's another biblical passage that addresses the issue of women shaving in the context of intimate relations: "Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were unclothed and bare." (Eze 16:7) The speaker is praising the attributes of a young woman who is ready to take a husband: as she has come of age into womanhood, she has developed shapely breasts and pubic hair. But in the next verse, she is described as unclothed and bare. Why would she be described as both unclothed and bare? Because unclothed means without clothes, while bare means without body hair. This wording indicates she has had her body hair, including her pubic hair, shaved off. In some cases, it's clear that the Lord has not only looked favorably on pubic shaving, but actually imposed it on His people: ...therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. (Isa 3:17) So far, we've only discussed female shaving, but males were not exempt. In Jer. 49:10, we read: "But I have made Esau bare, I have uncovered his secret places..."

1- - Moving Earth and Heaven, www.whoi.edu, February 23, 2004. 3- rman Scientists: Earth is Smaller than People Think, www.dw-world.de, 06.07.2007. 4- Tectonic Plates, National Science Digital Library. 5- Allison Macfarlane, Rasoul B. Sorkhabi, Jay Quade, Himalaya and Tibet: Mountain Roots to Mountain Tops, Geological Society of America, 1999. 6- Plate tectonics, www.moorlandschool.co.uk 7- FUNDAMENTALS OF PHYSICAL GEOGRAPHY, Dr. Michael Pidwirny, University of British Columbia Okanagan, 10/03/2006. 8- Underneath the mountains, www.geology.wisc.edu 9- Dr. Michael Pidwirny, Introduction to the Lithosphere, University of British Columbia Okanagan. 10 - Australia on the move, www.ga.gov.au, 22 June 2004.

www.miraclesofthequran.com www.harunyahya.net www.en.harunyahya.tv In a scientific text, the structure of mountains is described as follows: Where continents are thicker, as in mountain ranges, the crust sinks deeper into the mantle.25 Professor Siaveda, a world-renowned underwater geologist, made the following comment in reference to the way that mountains have root-like stalks attaching them to the surface: The fundamental difference between continental mountains and the oceanic mountains lies in its material... But the common denominator on both mountains are that they have roots to support the mountains. In the case of continental mountains, light-low density material from the mountain is extended down into the earth as a root. In the case of oceanic mountains, there is also light material supporting the mountain as a root... Therefore, the function of the roots are to support the mountains according to the law of Archimedes.26 Furthermore, a book titled Earth, by Dr. Frank Press, former president of the U.S. National Academy of Sciences, which is still used as a text book in a great many universities, states that mountains are like stakes, and are buried deep under the surface of the Earth.27 In other verses, this role of the mountains is pointed out by a comparison with "pegs": Have We not made the earth as a bed and the mountains its pegs? (Qur'an, 78:6-7) In another verse it is revealed that Allah "made the mountains firm." (Qur'an, 79:32) The word "arsaha" in this verse means "was made rooted, was fixed, was nailed to the earth." Similarly, mountains extend to the surface layer joining lines on and below the surface, and nail these together. By fixing the Earth's crust they prevent any sliding over the magma layer or amongst the layers themselves. In short, mountains can be compared to nails holding strips of wood together. The fixing effect of mountains is known as isostasy in scientific literature. Isostasy is the state of equilibrium between the upward force created by the mantle layer and the downward force created by the Earth's crust. As mountains lose mass due to erosion, soil loss or melting of glaciers, they can gain mass from the formation of glaciers, volcanic explosions or soil formation. Therefore, as mountains grow lighter they are pressed upwards by the raising force implemented by the liquids. Alternatively, as they grow heavier they are pressed into the mantle by the force of gravity. Equilibrium between these two forces is established by isostasy. This balancing property of mountains is described in these terms in a scientific source: G.B Airy in 1855 suggested that the crust of the earth could be likened to rafts of timber floating on water. Thick pieces of timber float higher above the water surface than thin pieces and similarly thick sections of the earth's crust will float on a liquid or plastic substratum of greater density. Airy was suggesting that mountains have a deep root of lower density rock which the plains lack. Four years after Airy published his work, J.H Pratt offered an alternative hypothesis... By this hypothesis rock columns below mountains must have a lower density, because of their greater length, than shorter rock columns beneath plains. Both Airy and Pratt's hypothesis imply that surface irregularities are balanced by differences in density of rocks below the major features (mountains and plains) of the crust. This state of BALANCE is described as the concept of ISOSTASY.28 Today, we know that the rocky external layer of the Earth's surface is riven by deep faults and split into plates swimming above the molten lava. Since the Earth revolves very quickly around its own axis, were it not for the fixing effect of the mountains, these plaques would shift. In such an event, soil would not collect on the Earth's surface, water would not accumulate in the soil, no plants could grow, and no roads or houses could be built. In short, life on Earth would be impossible. Through the mercy of Allah, however, mountains act like nails, and to a large extent, prevent movement in the Earth's surface. We subjected the mountains to glorify [Allah] with him in the evening and at sunrise. (Qur’an, 38:18) He cast firmly embedded mountains on the earth so it would not move under you, and rivers and pathways so that hopefully you would be guided. (Qur’an, 16:15) This vital role of mountains, which has been discovered by modern geological and seismic research, was revealed in the Qur'an centuries ago as an example of the supreme wisdom in Allah's creation. … [He] cast firmly embedded mountains on the earth so that it would not move under you… (Qur'an, 31:10) \

This same practice was done when a priest was dedicated to God. "Thus you shall do to them to cleanse them: Sprinkle water of purification on them, and let them shave all their body, and let them wash their clothes, and so make themselves clean" (Numbers 8:7). But if you anticipate revealing more of your intimate parts - that is, if someone (like your husband) is going to see you uncovered (i.e., without underwear) -- your genital area should be shaved or at least trimmed closely. Here's another biblical passage that addresses the issue of women shaving in the context of intimate relations: "Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were unclothed and bare." (Eze 16:7) The speaker is praising the attributes of a young woman who is ready to take a husband: as she has come of age into womanhood, she has developed shapely breasts and pubic hair. But in the next verse, she is described as unclothed and bare. Why would she be described as both unclothed and bare? Because unclothed means without clothes, while bare means without body hair. This wording indicates she has had her body hair, including her pubic hair, shaved off. In some cases, it's clear that the Lord has not only looked favorably on pubic shaving, but actually imposed it on His people: ...therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. (Isa 3:17) So far, we've only discussed female shaving, but males were not exempt. In Jer. 49:10, we read: "But I have made Esau bare, I have uncovered his secret places..."

The Qur'an draws attention to a very important geological function of mountains: We placed firmly embedded mountains on the earth, so it would not move under them… (Qur'an, 21:31) The verse states that mountains perform the function of preventing shocks in the Earth. This fact was not known by anyone at the time the Qur'an was revealed. It was, in fact, brought to light only recently, as a result of the findings of modern geological research. Formerly, it was thought that mountains were merely protrusions rising above the surface of the Earth. However, scientists realised that this was not actually the case, and that those parts known as the mountain root extended down as far as 10-15 times their own height. With these features, mountains play a similar role to a nail or peg firmly holding down a tent. For example, Mount Everest, the summit of which stands approximately 9 km above the surface of the Earth, has a root deeper than 125 km.24

It has been asked, what miracle was not given to Mohammad like what were given to the prophets before him. Quran is the miracle. As scientific discoveries being made, as knowledge is expanded, the people will come to know and questions will be asked, how could Quran knows about this when the discoveries is only been made recently………..It Is a Miracle. quran 27:89 87. And (remember) the Day on which the Trumpet will be blown and all who are in the heavens and all who are on the earth, will be terrified except him whom Allah will (exempt). And all shall come to Him humbled. 88. And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allah, Who perfected all things, verily! He is Well-Acquainted with what you do. 89. Whoever brings a good deed (i.e. Belief in the Oneness of Allah along with every deed of righteousness), will have better than its worth, and they will be safe from the terror on that Day. Rather than literally comparing the motion of the earth to that of other heavenly bodies, the Quran makes the following statement: The mountains that you see, you think they are stationary while they are constantly floating like the floating of clouds. Such is the work of Allah Who made everything firm and strong… If the mountains are declared to be in constant motion, then the only logical inference to be drawn from this would be that the earth is also rotating along with them. But thanks to the masterly language of the Quran this observation went unnoticed. They had the impression, shared with the rest of mankind, that the earth was stationary and it was this false impression that was not obtrusively challenged. If they had read with care the end of the same verse they would have been left with no room for any misunderstanding. It ends with a lasting tribute to the creative faculty of God, Who has created all things with such firmness that they cannot be dislodged. Anything which cannot be dislodged can never be catapulted out of the earth, to fly alone, leaving the earth behind.

The occasion is Eid ul-Fitr which means 'festivity of breaking the fast'... It is the celebration after the fast of the month of Ramadan... Ramadan is the month of the Quranic revelation, Muslims use this month to reconnect to the Quran and build a stronger relationship with Allah. This is achieved by fasting from food and s-exual activities with one's spouse during the daylight hours, refraining from foul and shameless language and actions, increased acts of charity to the less fortunate, reciting the word of God Etc... We learn self restraint against our permitted human desires and hopefully would build stronger restraint against desires that are not permissible. Basically making a stronger effort to be the best you can be and come out a better human being at the end... It is like a training course for the muslim... At the end of the course, we get our certificate and a feast.... We repeat the training course once every year.

During Eid celebration for Muslims Differs from non-Muslim celebration Not adultery - not drinking alcohol - not for committing sins But First thanks to God through the Eid prayer Then Wear the best clothes Visit neighbors and friends and uphold the ties of kinship Exchanging gifts And enjoy the beautiful in public places And enjoy the happy days Enjoy life God guide you to Islam#! Eid (Happy days) Mubarak...... Happy days Eid Mubarak..... http://www.youtube.com/watch?v=Ym_9VQH0A-o&feature=c4-overview-vl&list=PLdTbrFQjdML7XnAheeJkErR8wacam0SyJ

Each year, Islamic and Arab nation well And Muslims all over the world to the health and happiness Eid-Al-Fitr is one of the major holidays of Islam. It comes at the end of the holy month of Ramadan and celebrates the end of the fasting. The holiday comes on the first day of the 10th month in the Islamic lunar calendar. Because the month of Ramadan is all about fasting, Eid-Al-Fitr is all about NOT fasting. During Ramadan, Muslims have not eaten while the Sun is in the sky. On Eid-Al-Fitr, they celebrate the end of Ramadan with a sweet snack and then get ready for a day of celebration. On this day, Muslims are encouraged to dress in their best clothes and attend a special Eid prayer at their neighborhood mosque. Before the prayer begins, Muslims make an alms payment (the Zakat al Fitr) Corner of the five pillars of Islam Such as prayer and fasting Take money from the rich and the poor are given Thereby achieving social solidarity in Islam for the month of Ramadan, in the form of food or its cash equivalent. This food and / or money is then distributed to the poor. After the special religious service, the focus turns to gift-giving. Children are given many gifts. Women get gifts from their loved ones. Also on this day, people are encouraged to settle feuds or disputes, especially those between family members. Eid Al-Fitr means "Feast of Fast-Breaking." It is often celebrated during three days, with the first day marking the end of Ramadan.

you may be pleased to know that there are several devout Muslims in the National Football League, which is currently in training camp before the start of the season. These men endure extreme physical labour for several hours per day without water. Their discipline is impressive. Wassam Azaqeer, a Lebanese, who lives in a country surrounded by icebergs called “Greenland”, is the only Muslim in this state who is fasting daily for 21 hours with full determination. Greenland is the largest island in the world; lies between the North Atlantic and the Arctic Ocean; a self-governing province of Denmark. According to an Arab TV report, Wassam Azaqeer, who is living in Greenland from the past several years and has been called “Arab Columbus” as he is the only Arab Muslim who not only managed to live in Greenland-despite the long and difficult journey, but also running a successful business in the capital city of Greenland called Nuuk. Wassam, is running his own restaurant where he receives 200 customers each day. The month of the Ramadan, this year, came in summer so Wassam has to fast for 21 hours and after Iftaar he only got 2 hours to prepare Suhur - the pre-dawn meal to start next fast. In these 2 hours Wassam, also has to offer the Maghrib and Isha prayers. Wassam says that he is very proud Muslim to be living on a state where he is the only one fasting and praying in the name of Allah. He says he sometimes think about going to Lebanon in this holy month but he stops himself by thinking that if left Greenland, there wont be anyone to fast and pray on this land I really enjoyed reading this 21 hours though? He's dedicated, masha-Allah (God bless) Muslim does a good job The testimony of a non-Muslim