eninn

yes Islamic law From God to the people A curriculum and the Constitution of the life of this world and the Hereafter Straightening the life of a Muslim Islam is innocent of the actions of governments The application of Islamic law Will provide safety and protection and happiness Muslim and non-Muslim Like Amr ibn al-Aas in the conquest of Egypt There is no such thing as a modern mechanism of Sharia, since its source is the infallible inspiration (revelation). Thus, this Sharia, in fact, is applicable in all times and places and comprehensive to each and every situation and occasion. Thereupon, our scholars have named the following primary sources of Sharia: 1. The Qur'an and Sunnah 2. Ijma' (consensus of Muslim scholars). There are other sources of Sharia. Among these are: 1. Qiyas (Analogy) 2. Istislah (Consideration of the public interest) 3. Istihsan (Application of discretion in a judicial decision and approval) 4. Sharia of previous religions which does not contradict the Sharia of Islam. 5. Al-Istishab (Approvals of the past which apply in the present, and future). 6. The Prophet's Companion's opinion. There is no agreement among scholar about the last six sources of Sharia. However applying the ruling of Qiyas (Analogy) is agreed by all Muslim scholars except Ahl-al-Zaher and their disagreement in this matter does not have any weight. The Muslim ruler must apply the Sharia Hudud ruling (Islamic law). He should not be lax in applying them regardless of the possible consequences. Indeed it is Allah who has prescribed these rules on His slaves and He knows what is good for them. Allah Says (interpretation of meaning): {Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything).}[67: 14]. Allah is The Most Gracious, The Most Compassionate, So He does not order people to do what is bad for them or what can lead to perversion and depravation. Is there any act worse than killing people, oppressing them, stealing them, misrespecting their dignity, spoiling their transactions? No doubt, that disrupting the application of Sharia law increases the percentage of crimes and make the latter common normal things as seen in the world today, which has replaced Sharia by man-made law. This derived law is not based on any basis of truth or justice. On the other hand if Islamic law, namely, Hudud is applied in a given country, it is applied on the Muslim citizens only. If a Muslim and a non-Muslim bring an affair in front of a judge, he should study it and give a fair decision allotting each one of them his full rights. Whenever non-Muslims have lived in a Muslim country but they have always been treated according to some special criteria. There are books of Fiqh that determine the Zimmi's (non-Muslim living in a Muslim country) rights in a Sharia applying state. There is always hope in reform and a return to Islamic law The application of Islamic law Will provide safety and protection and happiness Infidel can become a good Muslim For one reason Do not confuse culture, customs and traditions And between The correct Islamic approach This is something a treasure for the unbeliever His life changed for the better Can not abandon it 40000 Americans convert to islam every year youtube 70000 french convert to islam every year youtube If you want to know Islam properly [Must study the Qur'an and the Hadith] And not through acts of random people

yes \ Wars of resistance to corruption and heads of state power hungry Therefore There is always hope in reform and a return to Islamic law You can see lots and lots in Muslim countries But regrettably Injustice and corruption overshadowing everything

Hijrah from Mecca to Madinah order allah to the Prophet Muhammad Peace be upon him because Quraish hurt the Prophet and the Muslims The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations. Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows: Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries. Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state. Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies. Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire. Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations. Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion. This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an. Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general. There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries. Hijrah, the turning point in Islamic history Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate. Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah. In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22) Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah. Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions. When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect. It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life. 1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah. 2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him). 3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam. 4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities. 5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756) 6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one. 7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one. 8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations. 9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of. In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society. Hijrah is obligatory Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate. However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection." There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam. As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly." Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home. Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman youtube

Demonstrated knowledge of modern nutrition that people acquire some characteristics of the animals that eat their meat to contain the internal secretions and toxins circulating in the blood and pass into the stomach in humans and affecting morals .. It turns out that when the matter predator capturing prey in the body secrete hormones and substances to help him fight and capture prey .. Dr (o Liebig), Professor of Nutrition in Britain: These secretions come out in the animal's body until he is locked in a cage when they give him a piece of meat to eat .. The explanation of his theory of the saying: You just have to visit the zoo once had a look at the tiger in his movements nervous rough during the cut piece of meat and chew you see a picture of anger and painted on his face then go back to the elephant and watched his deposit we eat while playing with the children and visitors and look at the Assad and compare wrath and ferocity sentences and has been observed on the peoples of the meat eaters prey or other meat, which Islam forbids eating - they become a kind of ferocity and the tendency to violence, even if no other reason than the desire to shed blood .. Reason for the prohibition to eat meat and all the birds of prey with fangs He said peace be upon him: (on each bird with talons and every wild animal with fangs) Narrated by Abu Dawood أحمد ديدات - أين الإنجيل الحقيقى ؟؟ youtube My Journey To Islam: Abdullah Seymour youtube My Journey To Islam: Hannah Colbourne youtube

Al Shaddad Bin Aous has quoted this tradition of the Holy Prophet (PBUH) "God calls for mercy in everything, so be merciful when you kill and when you slaughter, sharpen your blade to relieve its pain". Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University, Germany, proved through an experiment, using an electroencephalograph (EEG) and electrocardiogram (ECG) that * Islamic slaughter is THE humane method of slaughter * and captive bolt stunning, practiced by the Western method, causes severe pain to the animal. The results surprised many. Experimental Details: 1. Several electrodes were surgically implanted at various points of the skull of all animals, touching the surface of the brain. 2. The animals were allowed to recover for several weeks. 3. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid Arteries of both sides; as also the trachea and oesophagus Halal Method. 4. Some animals were stunned using a captive bolt pistol humane slaughter by the western method. 5. During the experiment, EEG and ECG were recorded on all animals to record the condition of the brain and heart during the course of slaughter and stunning. Results and Discussion: I - Halal Method 1. The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter, thus indicating that the animal did not feel any pain during or immediately after the incision. 2. For the following 3 seconds, the EEG recorded a condition of deep sleep - unconsciousness. This is due to a large quantity of blood gushing out from the body. 3. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all. 4. As the brain message (EEG) dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body: resulting in hygienic meat for the consumer. II - Western method by C.B.P. Stunning 1. The animals were apparently unconscious soon after stunning. 2. EEG showed severe pain immediately after stunning. 3. The hearts of the animal stunned by C.B.P. stopped beating earlier as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood in the meat. This in turn is unhygienic for the consumer. Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4youtube http://www.youtube.com/watch?v=TAfIKuGLZtM My Journey To Islam: Shahida bint Stanley youtube My Journey To Islam: David Gibson youtube

thank's brother you're welcome always The True Message of Islam

\\\ slaughtered by mentioning Bismillaah ("in the Name of Allaah") and Takbeer ("Allaahu Akbar") is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood. A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered. A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them. The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood. In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety. Another member of the team of researchers, Professor ‘Abdul-Qaadir Al-Deeraani said, “People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.” It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means): {So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18] {And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121] {And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138] \\\ How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism youtube My Journey To Islam Sister Iman Abdullah From London youtube

\\\ what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lions, tigers, leopards, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious. Islam only allows the eating of herbivorous animals like goats, cattle, sheep, etc. that are peaceful and docile. We Muslims eat peaceful and docile animals because we are peace loving and non-violent people. 2. The Quran says Prophet prohibits what is bad The Quran says: The Prophet commands them what is just and prohibits what is evil. He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure), [Al-Araf 7: 157] So take what the Messenger assigns to you and deny yourselves that which he withholds from you. [Al-Hashr 59: 7] For a Muslim, the Prophets statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds. 3. Hadith prohibiting eating of carnivorous animals According to various authentic Ahaadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-i-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (Pbuh) prohibited the eating of: (I) Wild animals with canine teeth, i.e. meat eating carnivorous animals. These are animals belonging to the cat families such as lions, tigers, cats, dogs, wolfs, hyenas, etc. (Ii) Certain rodents like mice, rats, rabbits with claws, etc. (Iii) Certain reptiles like snakes, alligators, etc. (Iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc. Why Killing Animals for Food? إسلام إمراة هندوسية من الهند - د ذاكر نايك Dr ZakirNaik youtube ماذا حدث لشاب ياباني عندما مرض؟ مؤثر #بالقرآن_اهتديت٢ ح ١٩ His Sickness Made Him a Muslim youtube

الحمد لله! امرأة مسيحية تقبل الإسلام - الدكتور ذاكر نايك (Dr Zakir Naik) مترجم youtube http://www.youtube.com/watch?v=6Doafc6t2Sk اسلام فتاة مسيحية ( مترجم ) 2014 youtube

Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all. Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God. “Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121) In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled. Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be. “…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3) God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test. “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37) The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow. Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God. IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube

مسيحية أمريكية تحولت للإسلام وتقوم بأداء فريضة الحج youtube Christian American converted to Islam and the Hajj pilgrimage youtube https://www.youtube.com/watch?v=QjOfSqwPReE [AWSOME] AMERICAN in MAKKAH HAJJ youtube Ahmed Deedat Evolution Theoryاحمد ديدات و نظرية التطورyoutube https://www.youtube.com/watch?v=4DkLhqQntbc

ماذا حدث للاعب كرة لما سمع القرآن#بالقرآن_اهتديت٢ ح٢٠ Mahdi Converted After Listening the Quran youtube https://www.youtube.com/watch?v=VdJeHkcVSq4 Ahmed deedat-why Jesus will return ?youtube https://www.youtube.com/watch?v=q-0rJY4bbHs

The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised. The blood has to be drained completely before the head is removed. The purpose is to drain out most of the blood, which would otherwise serve as a good culture medium for micro organisms. Hence, for this purpose, the spinal cord must not be cut, otherwise the nerve fibers to the heart would be damaged during the process causing cardiac arrest, resulting in stagnation of the blood in the blood vessels. Blood is a good medium for germs, bacteria, toxins, etc. Therefore the Muslim way of slaughtering is more hygienic as most of the blood containing germs, bacteria, toxins, etc. that are the cause of several diseases are eliminated. Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering. The application of this method for better health And see the result you will not find any bacteria And confirmed by the microscope This shows the sincerity of the Prophet Mohammad peace be upon him Because he did not have a microscope at that time New Muslim Converts 2015: Michael Converted to Islam [Part 1] How I Became Muslim? youtube www.youtube.com/watch?v=mKTYi8hhfDA New Muslim Converts 2015: Michael Converted to Islam [Part 2] [Emotional] How I Became Muslim? youtube www.youtube.com/watch?v=2mHPedyceA0

This great article about what commanded by the Holy Prophet, peace be upon him, and what is newly revealed science. We all know that the Holy Prophet by the prayers of God and peace was slaughtered cattle such as cows, goats, camels and sheep, in a specific way is that it does not cut the animal's head in full, but leave part is pending, and wait until he has finished this animal all his blood and then be ready for cooking and eating. We wondered if the mystery of this method, we find the answers reflected a clear research revealed in modern medicine. Has been shown that the animal was slaughtered in this way be free of bacteria and microbes, and be safer to eat. Scientists assert today that the animal when separated his head from his body fully and suddenly, this process does not allow only limited to the amount of blood outside the body out, and keep the amount of blood inside. But what is the damage this blood? The scientists found Pachtbarathm that blood is the best environment for the growth of germs, and when this blood is present in the body of the animal was slaughtered, it leads to the accumulation of bacteria and their reproduction is not be removed even after cooking, because the heat of the fire used for cooking may not enter all the molecules of cooked meat, may still remain a part of it raw and here lies the danger. Therefore, Islam has addressed any possibility of exposure to these germs. Some atheists have objected to the way Muslims slaughter animals in that they are causing in the torture of these animals and leave them in pain, and it must be separated by a full head from the body of the animal. But the scientific fact that the pain when the animal was slaughtered not continue for more than a few seconds, because all the organs of the body are engaged in supplying the brain with blood. Nerves containing blood receive commands from the brain by providing it with blood due to lack of blood when slaughtering the animal, and start the body's muscles spasm and reactions through which blood flows through the blood vessels towards the heart, and then draw the heart of this blood into the brain, but it will emerge out of the body of the animal because it is slaughtered . This process lead to the withdrawal of large amounts of blood, and without a little pain. This means that Islam is merciful even animals! But perhaps the most beautiful thing I read recently that the animal when slaughtered and said: In the name of God and God is great, it is also completely free of any germs!!! God and that Islam is keen on us and on our health, is keen we are on this great religion? God says the prophet peace be upon him: ((128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.) [sura of Repentance]. Islamic Slaughter,

Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married. A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage. This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all). Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars. Allaah says (interpretation of the meaning): “And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice” [al-Nisa’ 4:3] What is meant by “or (slaves) that your right hands possess” is slave women whom you own. And Allaah says (interpretation of the meaning): “O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft‑Forgiving, Most Merciful” [al-Ahzaab 33:50] “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers” [al-Ma’aarij 70:29-31] Al-Tabari said: Allaah says, “And those who guard their chastity” i.e., protect their private parts from doing everything that Allaah has forbidden, but they are not to blame if they do not guard their chastity from their wives or from the female slaves whom their rights hands possess. Tafseer al-Tabari, 29/84 Ibn Katheer said: Taking a concubine as well as a wife is permissible according to the law of Ibraaheem (peace be upon him). Ibraaheem did that with Haajar, when he took her as a concubine when he was married to Saarah. Tafseer Ibn Katheer, 1/383 And Ibn Katheer also said: The phrase “and those (slaves) whom your right hand possesses — whom Allaah has given to you” [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham’oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both. Tafseer Ibn Katheer, 3/500 The scholars are unanimously agreed that it is permissible. Ibn Qudaamah said: There is no dispute (among the scholars) that it is permissible to take concubines and to have intercourse with one's slave woman, because Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.” [al-Ma’aarij 70:29-30] Maariyah al-Qibtiyyah was the umm walad (a slave woman who bore her master a child) of the Prophet (peace and blessings of Allaah be upon him), and she was the mother of Ibraaheem, the son of the Prophet (peace and blessings of Allaah be upon him), of whom he said, “Her son set her free.” Haajar, the mother of Isma’eel (peace be upon him), was the concubine of Ibraaheem the close friend (khaleel) of the Most Merciful (peace be upon him). ‘Umar ibn al-Khattaab (may Allaah be pleased with him) had a number of slave women who bore him children, to each of whom he left four hundred in his will. ‘Ali (may Allaah be pleased with him) had slave women who bore him children, as did many of the Sahaabah. ‘Ali ibn al-Husayn, al-Qaasim ibn Muhammad and Saalim ibn ‘Abd-Allaah were all born from slave mothers Al-Mughni, 10/441 Al-Shaafa’i (may Allaah have mercy on him) said: Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.” [al-Ma’aarij 70:29-30] The Book of Allaah indicates that the sexual relationships that are permitted are only of two types, either marriage or those (women slaves) whom one’s right hand possesses. Al-Umm, 5/43. New Muslim Converts 2015: Michael Converted to Islam [Part 1] How I Became Muslim? youtube https://www.youtube.com/watch?v=mKTYi8hhfDA New Muslim Converts 2015: Michael Converted to Islam [Part 2] [Emotional] How I Became Muslim? youtube https://www.youtube.com/watch?v=2mHPedyceA0

مناظرة بين ملحد والقران تنتهي بإسلام جيفري لانج | مترجم يوسف وجدت فى القران حل لكل مشكلة

What were the rights of concubines? The status was similar to that of wife. The children were exactly like the other children from the person’s legally wedded wife. They were to be given exactly the same rights as his other children. The children of the slave girl would inherit the property exactly as the other children. There was absolutely no difference amongst the children. And once any slave girl bore a child, she could not be sold to anybody else and thus became a permanent member of the household. Then you will probably ask how is this any different from the modern days concept of a mistress/prostitution/adultery? There is a huge difference between the slave girls of those times and the system of prostitution which is so prevalent as a disease in today’s society. The slave girl was a social issue of the times, which if not solved by Islam would give rise to adultery and prostitution. In prostitution, the woman sells here services for a fee to anyone who is willing to pay. The slave girl was taken into a household as a full member. In prostitution, the woman has sexual relationships with many men. The slave girl would have sexual relations only with the person she was given to; very similar to the husband-wife relationship, the only difference being that the wife came into the house through a marriage contract, and the slave girl was allotted to the person by the state. Prostitution is a result of illegal lust, and is a huge sin in the eyes of Allah. The allocation of slave girls was a issue of the times to envelope the woman taken as slaves in a war into the Islamic society. Prostitution and adultery do not have any responsibility attached to it. The man- woman have a one-off relationship and depart. The slave girls were a responsibility of the person, who spent on them, gave them a place to live, fed them, clothed them, and raised their children as his children. The children from adultery and prostitution are regarded as born out of wedlock and grow up without the name and without the shadow of a father. The children of the slave girls were known as the children of the person, grew up with his other children, and had exactly the same rights and inheritance as the other offspring. The system of slave girls was accepted and respected by the Islamic society of the times. The slave girl was treated like his wife, and the children from these slave girls were treated like their children by society. No religion, no state, no moral society accepts and respects the institutions of prostitution and adultery. This is a disease of society and every moral society has tried to eradicate this disease with little success. Despite this, it was not simply a case of forcing someone into having sex to satisfy your desires. the Verse where Allah commands the Muslim men to not force their slave women into sex. "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)" ما السؤال الذي سأله شاب هندوسي للشيخ ذاكر؟وبمارد؟شاهد لينا حاولت ان تجد أى خطأ فى القرآن ...... فاسلمت

Prophet Muhammad) were literally written 100s of years after the death of Prophet Muhammad, Prophet Muhammad committed no adultery or fornication with Aisha. She was his wife even before they consummated! The culture back then and still today in many parts of the world as we'll see shortly did allow for such marriage to take place. The Bible too allowed for little girls being married off as well: Exodus 21:7-11 7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters. 10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No! Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her. Strange things: Fathers sticking their fingers into their daughters' vaginas before marriage in the Bible. Let us look at the following Verses in the Bible: "If a man takes a wife and, after laying with her, dislikes her and slanders her and gives her a bad name, saying, 'I married this woman but when I approached her, I did not find proof of her virginity,' then the girl's father and mother shall bring proof [how do you think they would do that?] that she was a virgin to the town elders at the gate. The girl's father will say to the elders, 'I gave my daughter in marriage to this man, but he dislikes her. Now he has slandered her and said, 'I did not find your daughter to be a virgin.' But here is the proof of my daughter's virginity.' Then her parents shall display the cloth [the father would literally stick his two fingers covered with a piece of cloth into his daughter's vagina before she gets married and keep that bloody cloth for as long as his daughter is married] with before the elders of the town, and the elders shall take the man and punish him. (From the NIV Bible, Deuteronomy 22:13-18)" Here is a more clear translation from Hebrew Resources: "The girl's father and mother shall produce the evidence of the girl's virginity before the elders of the town at the gate. And the girl's father shall say to the elders, "I gave this man my daughter to wife, but he had taken an aversion to her; so he has made up charges, saying, 'I did not find your daughter a virgin.' But here is the evidence of my daughter's virginity!" And they shall spread out the cloth before the elders of the town. (From the New JPS translation, Deuteronomy 22:15-17)" The New JPS translation of Deuteronomy 22:15-17 makes it even more clear about having the parents of the girl displaying the bloody piece of cloth before the elders of the town. According to the Talmud, the cloth should be "A cloth of less than 3 square finger-breadths. (From the Talmud, Eruvin 29b-30a and Succah 16a)", and before it is being used, it should be "soft, woolen and clean. (From the Talmud, Niddah 17a)" https://www.youtube.com/watch?v=T1Dx-YTsS6A الصورة السلبية عن المسلمين في السيناريو العالمي .. ما سببها ؟ || محاضرات د.ذاكر بالعربية ماذا سيحدث لغير المسلمين الذين لم يتعرفوا على الإسلام ؟ || محاضرات د. ذاكر بالعربية

Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik ما رأي الإسلام في المثليين الشاذين جنسياً ؟ د ذاكر نايك Dr ZakirNaik YouTube اذا ذهبت للمعبد وصليت للاصنام هل يستجيب دعائي ام لا؟ - د ذاكر نايك Dr ZakirNaik YouTube

someone told me Women have their reasons for converting to Islam in as far as they do convert. For example, there was a story in the Blaze this summer about a Playboy bunny who made this conversion precisely in order to excuse covering up. She reports being happy with the results. She writes on her blog: "Yes, I was a Playboy Bunny. [i've] done shoots in lingerie, bikinis and attires that are not exactly meant to protect my modesty…but really, all these achievements got me thinking of a woman’s worth. I believe I am more worthy than showing off my body. I am MORE than this. I started to look for something deeper…a religion, a God, a better way of living life." And later she concludes: "I wanted to cover myself up more…be respected and known for who I am inside…not for how much flesh I am showing outside. The first time I put on a hijab was when I went for local telco company TVC casting…and I looked at myself, and I feel liberated…I feel so happy and protected…I feel safe." Sounds actually kind of feminist, doesn't it? You see, in reality, having to be immodest is not essentially different from having to be modest. When pressured into doing one thing, many people instinctively want to rebel against that pressure sooner or later and voluntarily go in the opposite direction. Islam became this young woman's excuse. It became a source of security and empowerment for her. That can happen! It's for these sorts of reasons that I'm not as judgmental of Islam or other religions as such as some outsiders to the faith in question are. Most seriously religious people (about 3 out of 5 overall, according to a 2011 survey by Pew Research) are female. There are reasons why that happens. Women don't usually convert in order to become homebound wives and mothers. They convert because they find something empowering in a particular faith that matters more to them than other things. If I may offer a personal opinion, I believe that when Westerners assail Islam, their motivations are usually a lot more racist than authentically feminist, with Islam simply functioning as a socially acceptable stand-in for a direct assault on someone else's race or nationality. Most Western anti-Islam crusaders in reality are also opposed to things like abortion rights, equal pay and other anti-discrimination laws, and so on and so on. They're not real feminists. They're just posers who are seizing upon the fact that our society is having a feminist moment right now in order to rationalize a more ethnic prejudice. https://www.youtube.com/watch?v=vay0L6LKJmc Yusha Evans: From Christianity to Islam | How I came to Islam | SUMSA Islamic awareness week 2010 youtube https://www.youtube.com/watch?v=mYy2sXlYp9s ملحد يحاور د.ذاكر-لماذا خلقنا الله وهو يعلم ان بعض الناس او اكثرهم سيدخلون النار ؟youtube https://www.youtube.com/watch?v=KH51kfQArA8

///// Women should not laugh out loud in public, Deputy Prime Minister Bülent Arınç has said while complaining about “moral corruption” in Turkey. Speaking during an Eid el-Fitr meeting on July 28, Arınç described his ideal of the chaste man or woman, saying they should both have a sense of shame and honor. “Chastity is so important. It is not only a name. It is an ornament for both women and men. [she] will have chasteness. Man will have it, too. He will not be a womanizer. He will be bound to his wife. He will love his children. [The woman] will know what is haram and not haram. She will not laugh in public. She will not be inviting in her attitudes and will protect her chasteness,” Arınç said, adding that people had abandoned their values today. People needs to discover the Quran once again, Arınç said, adding that there had been a regression on moral grounds. “Where are our girls, who slightly blush, lower their heads and turn their eyes away when we look at their face, becoming the symbol of chastity?” he said. \\\\\ Give respect and you will be respected ............ The Reality Facts... Those deviate from these norms of decent life will face trouble.. https://www.youtube.com/watch?v=2RboZ12TYdg Christian Converts To Islam After Losing Debate [HD] British Police Officer Converts to ISLAM and crying ! 2015

اسلام كاميروني بعد سؤاله هل يوجد سلام في العالم - د ذاكرYouTube جديد اسئلة عن البعث والانتحار والاطفال المعاقين واجابات رائعة للدكتور ذاكر نايك YouTube https://www.youtube.com/watch?v=cu8MrSSL5JY

Circumcision is prescribed for both males and females. The correct view is that circumcision is obligatory for males and that it is one of the symbols of Islam, and that circumcision of women is mustahabb but not obligatory. (222), Indeed, Allah loves those who are constantly repentant and loves those who purify themselves. " The issue here That there are some women and girls They have a **female anatomy** and slightly high In that case requires circumcision By a very small There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271), classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood. Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits. Mentioning some of these benefits The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision. Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain. Circumcision prevents spasms of the clitoris which are a kind of inflammation. Circumcision reduces excessive sexual desire. in the case of Pharaonic circumcision which is where the clitoris is excised completely. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves. ▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube https://www.youtube.com/watch?v=kkiUi3Ifs4k&list=PLL6P1fQEgBWTI5JzUYclKaPgoKmWMPVYp&index=23 اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube

One of the ways in which Islam protects women is that it requires a woman to travel with a mahram, to protect her from those who have bad intentions and to help her, because of her weakness, in facing the arduous trials of travelling. A woman is not permitted to travel without a mahram because of the hadeeth narrated by Ibn ‘Abbaas (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “A woman should absolutely not travel unless she has a mahram with her.” A man stood up and said, “O Messenger of Allaah, I have enlisted in such-and-such a military campaign, and my wife has set out for Hajj.” He said, “Go and do Hajj with your wife.” (al-Bukhaari, al-Fath, 3006). What indicates that a mahram is obligatory is the fact that the Prophet (peace and blessings of Allaah be upon him) commanded this man to give up the idea of jihaad (on this occasion), even though he had enlisted for a campaign and his wife was travelling for the purpose of worship, not for some frivolous or suspicious reason. In spite of all this, he told him to go and do Hajj with his wife. The ulamaa’ have listed five conditions for a person to be considered a mahram. He should be male, Muslim, adult, and of sound mind, and he should be a relative to whom marriage is permanently forbidden, such as a father, brother, paternal uncle, maternal uncle, father in law, mother’s husband or brother through radaa’ah (breastfeeding), etc. (as opposed to relatives to whom marriage is temporarily forbidden, such as a sister’s husband, paternal aunt’s husband, maternal aunt’s husband). On this basis, the husband’s brother and the son of a paternal or maternal uncle are not mahrams, so it is not permitted for her to travel with them. so It is not permissible for a woman to travel without a mahram because of the general meaning of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “It is not permissible for any woman who believes in Allaah and the Last Day to travel except with a mahram.” And because the purpose for the mahram being there is so that he can protect her and take care of her, especially if any emergency arises, and travel is subject to emergencies regardless of the length of time involved. Whatever people regard as “travelling” is like this, and is subject to the rulings on travelling. The fuqaha’ are unanimously agreed that it is haraam for a woman to travel without a mahram, except in a few exceptional cases, such as travelling for the obligatory Hajj, for which some of them have permitted a women to travel with trustworthy companions. https://www.youtube.com/watch?v=0xLVbDYwSA0 Why are we Muslims and not Christians? - Dr. Laurence Brown

Someone told me revoleto, A question for you (sorry if I have asked before & forgotten your reply): Some Islamophobes on this forum (and elsewhere) say Islam is suppressive towards women. Yet, it has been conclusively proven that 70% of all new converts to Islam both in the USA and in Europe are women. This would be indicative that it is not suppressive but highly solicitous of women. What do you say to those critics who insist that Islam suppresses women in light of that fact? If I read you correctly, you are saying that Islam provides spiritual comforts and dimensions that other religions/teachings do not. That it is more than religious teaching but includes lifestyle alteration and attitudes which is what appeals to women. One things for sure, Islam's critics have no answer for why so many women convert to it despite all the allegations that it is a contrarian religion. \\\\ https://www.youtube.com/watch?v=vQVDLggeQus https://www.youtube.com/watch?v=J4-5BU-Z4YY المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام www.youtube.com/watch?v=0iIZqmRGVdk جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist www.youtube.com/watch?v=Z7dZ2yqocOU&index=25&list=PLL6P1fQEgBWTI5JzUYclKaPgoKmWMPVYp