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I can tell you I have witnessed such scenes clearly day and night In the streets and on beaches and in wait in front of cinema I hope that you consider clearly Do not go in the street quickly Mixing between the sexes without conditions This gives a great opportunity for the entrances to the devil The vast majority of young people in the West now Meets a girl and take her to the room Without ready for anything Only satisfy sexual desire Therefore Numbers infected with the disease on the rise No Islamic world Not practiced adultery with the same size of the West West **** on a daily basis This is also due to the real reasons Away from the teachings of the prophets and messengers Jesus didn’t fornicate, and abstained from extramarital contact with women. Now, this issue extends to the least physical contact with the opposite sex. With the exception of performing religious rituals and helping those in need, Jesus never even touched a woman other than his mother. Strictly practicing Orthodox Jews maintain this practice to this day in observance of Old Testament law. Likewise, practicing Muslims don’t even shake hands between the sexes. Can Christian “hug your neighbor” and “kiss the bride” congregations make the same claim? Looking back, what seems strange to me now is not that people would wish to embody Jesus’ values, but that others would criticize them for it. What seems even stranger is that few Christians, in the modern day, match this profile. is that Muslims seemed to embody Jesus’ values better than Christians. 32. And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him). 17. Surah Al-Isra' There is a place though that we can find genuine practical advice? http://www.youtube.com/watch?v=5YfrNeYcbWc . https://www.youtube.com/watch?v=Fg2UyD8KZyw https://www.youtube.com/watch?v=_fLJsiukSrM https://www.youtube.com/watch?v=22rqnwjrpV8 URL: http://able2know.org/topic/181121-4#post-5934638 10 Historical Facts- اثبات أن الإسلام دين الحق -الحقائق التاريخية youtube قس يغتصب إبنته بعد إقناعها بصحة ذلك من الكتاب المقدس youtube قس يغتصب أطفال باشراف الكنيسة ويواجه الضحايا youtube أحمد ديدات : هل هذا كتاب مقدس أم كتاب جنسى ؟ youtube

الشيخ أحمد ديدات يثبت بالدليل نبوة المسيح | قصة الإسلام .Witness of the people of the book - اثبات أن الإسلام هو دين الحق- شهادة أهل الكتاب

Please note that you will never be able to live your life without sins and mistakes. This is the nature of man. The Prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam commits sin, and the best of those who commit sin are those who repent.” Narrated by al-Tirmidhi, 2499; Ibn Maajah, 4251; classed as hasan by al-Albaani in Saheeh al-Tirmidhi. This hadeeth clearly indicates that man will inevitably commit sin, but what matters after that is what he does about his sin. The believer repents to Allaah from all his sins, gives them up and asks Allaah for forgiveness every time he commits a sin, and he regrets doing it and resolves sincerely not to do it again. If you do that, then understand that Allaah is Oft-Forgiving, Most Merciful; He forgives all sins for the righteous believer who repents sincerely and admits his sin humbly before Allaah. Allaah says (interpretation of the meaning): “Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful” [al-Zumar 39:53] The sin that you have admitted to is not zina with your wife! Rather it is kissing her in front of other people, because there is no zina with one's wife, rather zina is done with a woman whom it is not permissible for a man to touch. But in the case of a wife, it is permissible to touch her. It is not permissible for a man or a woman to speak to anyone else of what happens between them in bed which no one else should see but them, because of the evils and temptations that result from that and because it opens the door to the shaytaan. This has to do with one who speaks about what he did with his wife, so how about one who does things in front of people where they can see him! Shaykh Muhammad ibn Ibraaheem (may Allaah have mercy on him) said in his Fataawa that kissing one’s wife in front of people is not permissible. This is one of the things that go against true manliness or chivalry (muru’ah). It is very cheap and vulgar to do this in front of people, because this is a kind of foreplay with one's wife in front of others. So keep away from doing such things. You can show your love for her in other ways, and when you are alone with her, you can do whatever you like, within reason https://www.youtube.com/watch?v=uo15CzIV1KQ My Journey To Islam: Ahmed Parol youtube My Journey To Islam: Hossein Thomas youtube

you're welcome we need someone know; The correct Islamic approach The application of Islamic law Will provide safety and protection and happiness allah alone who is know

Is love before marriage better? What is more stable in Islam, a love marriage or an arranged marriage? Praise be to Allaah. The issue of this marriage depends on the ruling on what came before it. If the love between the two parties did not transgress the limits set by Allaah or make them commit sin, then there is the hope that the marriage which results from this love will be more stable, because it came about as the result of the fact that each of them wanted to marry the other. If a man feels some attraction towards a woman whom it is permissible for him to marry her, and vice versa, there is no answer to the problem except marriage. The Prophet (peace and blessings of Allaah be upon him) said: “We do not think that there is anything better for those who love one another than marriage.” (Narrated by Ibn Maajah, 1847; classed as saheeh by al-Busayri and by Shaykh al-Albaani in al-Silsilah al-Saheehah, 624) Al-Sindi said, as noted in Haamish Sunan Ibn Maajah: The phrase “We do not think that there is anything better for those who love one another than marriage” may be understood to refer to two or to more than two. What this means is that if there is love between two people, that love cannot be increased or made to last longer by anything like marriage. If there is marriage as well as that love, that love will increase and grow stronger every day.” But if that marriage comes about as a result of an illicit love relationship, such as when they meet and are alone together and kiss one another, and other haraam actions, then it will never be stable, because they committed actions that go against sharee’ah and because they have built their lives on things that will have the effect of reducing blessings and support from Allaah, for sin is a major factor in reducing blessings, even though some people think, because of the Shaytaan’s whispers, that falling in love and doing haraam deeds makes marriage stronger. Moreover, these illicit relationships that take place before marriage will be a cause to make each party doubtful about the other. The husband will think that his wife may possibly have a similar relationship with someone else, and even if he thinks it unlikely, he will still be troubled by the fact that his wife did do something wrong with him. And the same thoughts may occur to the wife too, and she will think that her husband could possibly have an affair with another woman, and even if she thinks it unlikely, she will still be troubled by the fact that her husband did something wrong with her. So each partner will live in a state of doubt and suspicion, which will ruin their relationship sooner or later. The husband may condemn his wife for having agreed to have a relationship with him before marriage, which will be upsetting for her, and this will cause their relationship to deteriorate. Hence we think that if a marriage is based upon an illicit premarital relationship, it will most likely be unstable and will not be successful. With regard to arranged marriages where the family chooses the partner, they are not all good and not all bad. If the family makes a good choice and the woman is religious and beautiful, and the husband likes her and wants to marry her, then there is the hope that their marriage will be stable and successful. Hence the Prophet (peace and blessings of Allaah be upon him) urged the one who wants to get married to look at the woman. It was narrated from al-Mugheerah ibn Shu’bah that he proposed marriage to a woman, and the Prophet (peace and blessings of Allaah be upon him) said, “Go and look at her, because that is more likely to create love between you.” (Narrated by al-Tirmidhi, 1087; classed as hasan by al-Nasaa’i, 3235) But if the family make a bad choice, or they make a good choice but the husband does not agree with it, then this marriage is most likely doomed to failure and instability, because the marriage that is based on lack of interest usually is not stable. https://www.youtube.com/watch?v=e8YYYwCO9Ew

yes Of course \ - Islam is a religion of the utmost ease and compassion Do not do more of your energy In anything The original Holy Qur'an and the Hadith See inside them well Your life will completely upright Honesty - maintaining secretariats - high morals - help others - away from adultery - murder - drinking alcohol - gambling - treason - honoring one's parents - kinship - the right of the neighbor - and so on ..... This is Islam Muslim life always Tied about the Qur'an Quran and Hadith This constitution for life Separation between religion and life, something is wrong This is already happening in other religions So Society is going in the way of deviation Adultery - murder - robbery - drinking alcohol - international attacks - family disintegration ...... In your point of view Why is this happening? This is the result away from the teachings of God and the prophets and messengers Narrated 'Ubada Ibn-As−Samit: who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al−`Aqaba pledge: Allah's Apostle said while a group of his companions were around him, " Swear allegiance to me for: 1- Not to join anything in worship along with Allah. 2- Not to steal. 3- Not to commit illegal sexual intercourse. 4- Not to kill your children. 5- Not to accuse an innocent person (to spread such an accusation among people). 6- Not to be disobedient (when ordered) to do good deed ." The Prophet added: " Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter) ." 'Ubada bin As−Samit added: "So we swore allegiance for these." (points to Allah's Apostle Sahih al-Bukhary, The Book of Faith, Hadith Number:18, Narrated by: Obada Ibnus-Samit There is always hope in reform and a return to Islamic law

The regime in Syria is one of the most inhuman and tyrannical regimes in the world, having been engaged in a war against Islam and Muslims for decades. The number of Muslims who have been killed by Hafiz al-Assad, the father of Bashar al-Assad, exceeds the number of Muslims killed by the Israelis. History can never forget the women raped by the army of Hafiz in Hamah and other cities in 1982. However, the son is no better than his father. This regime, in both periods, has waged war against Sunnis carrying out religious cleansing in every possible way. Thus there is no doubt that Muslims in Syria fight to defend their religion and protect their lives, honour and dignity. According to all Muslim scholars defending the religion is a fundamental reason for Jihad. Defending life and honour also takes the ruling of Jihad. Allah says, “Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. [They are] those who have been evicted from their homes without right – only because they say, “Our Lord is Allah.” And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.” The situation in Syria undeniably compels every human being, let alone every Muslim, to help those who currently face one of the most brutal regimes on earth. Allah says: “The believers are nothing else than brothers (in faith).” The Prophet (peace and blessings of Allah be upon him) said: “The Muslim is the brother of his fellow-Muslim; he does not wrong him or abandon.” In another narration the wording has it, “and does not forsake him.” al-Hafidh ibn Hajr al-Asqalani, the famous commentator on Sahih al-Bukhari wrote, ‘He does not abandon him means he does not leave him with someone who could harm him, or in a situation where he could be harmed, but instead helps him and defends him…It may be obligatory or recommended, depending on the situation.’ Ibn al-Athir in his book Jami’l-Usul fi’l-ahadith wrote, ‘Abandoning someone refers to when he leaves him to his fate and does not protect him from his enemy.’ The famous Shafi’i scholar, al-Nawawi, wrote, ‘And he does not forsake him – the scholars have said forsaking means failing to help and support. What this means is that when a person is asked for help to ward off an oppressor and the like, he is obligated to help him if it is possible and where he has no legitimate shar’ii excuse (for not doing so).’ Recently, and in many circles, discussions have begun in relation to the Islamic ruling on participating in military fighting, Jihad, in Syria. The fact that people are concerned with the affairs of the ummah is a great blessing as it shows that many still have a deep connection with Allah and a strong belief in tawheed. It also shows that they righteously seek to worship Allah by aiding the oppressed – Jihad is one of the most virtuous acts to Allah. There are numerous verses in the Quran which establish the virtue of Jihad. For example, He, the Most High states: “How many of the prophets fought and with them (fought) large bands of godly men? But they never lost heart if they met with disaster in Allah‘s way, nor did they weaken (in will) nor give in. And Allah loves those who are firm and steadfast [in battle].” “Those who have believed, emigrated and strove hard and fought in Allah’s Cause with their wealth and their lives have the highest rank with Allah. They are the successful.” Additionally, Abu Hurairah narrates that the Prophet (peace be upon him) was asked as to which action was greatest. He replied, “Faith in Allah.” He was asked, “then what?” He replied, “Jihad in his path.” He was asked, “then what?” He replied, “An accepted pilgrimage.”[6] According to the hadith of Abu Dharr who asked the Prophet as to which action was greatest, the Prophet (peace be upon him) replied, “Faith in Allah and Jihad in His path.” Stop Eating Red Meat - Dr. Zakir naik The Reverts - How I found Islam at University youtube www.youtube.com/watch?v=_M_-CbBG1T8 New Muslim - How I Became a Muslim? - Young Convert: Victoria of Islam youtube www.youtube.com/watch?v=3Bel4lheTfA

My Journey To Islam: Tracy Alan Bridle youtube http://www.youtube.com/watch?v=3y7TlZswx3w Ahmed Deedat answer infidel and provide advice to enter Islam youtube

yes Terrorism has nothing to do with Islam Different teams Shiites and other The Christian and Jewish (Zionist) this The basis of terrorism in the world Jihad is Completely different Yes, my dear brother This is a good question. - At the beginning of the Islamic Dawa There is no fighting Peaceful invitation to the oneness of God Legislation to fight Came after an polytheists attack On the blood and symptoms and Muslim money Kill the infidels and the polytheists in the Holy Qur'an for several specific reasons and specific conditions Example If someone assaults you and kill your children and your relatives and your package from your country by force What will you do? This exactly happened in the time of Prophet Muhammad peace be upon him Polytheists and infidels tortured new Muslims unjustly Killing infidels owners of the Messenger of Allah, without the right Prevent the infidels from Muslim food and drink without the right Infidels and take their money home without the right Get out the infidels of Mecca, the Prophet without the right Imagine with me all these terrible acts occurred Only because they are Muslims Therefore, the revelation came through Jibreel to the Prophet Muhammad peace be upon him State in the Holy Qur'an Must fight the polytheists as mohammed they killed unduly But You mohammed you have the right to kill them 36. Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein, and fight against the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) collectively , as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun But The peaceful infidels should not fight them or kill them at all We have to talk to them about the message of Islam to respect 8. Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. Depends on circumstances. Its only defensive. When life is at risk and to save them. Dont you have military in your country for defense? Or they are use for mass murdering? If people dont use Qur'an for their purpose and maintain exactly, then it offer only peace, nothing else. 32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!. Surah Al-Ma'idah The True Message of Islam youtube Terrorism and Jihad YouTube \\ In the same vein, the Prophet (Sallallahu Alaihi wa Sallam) did not destroy Jewish places of worship after the conquest of Khaibar, but he left them as they were. The Prophet's (Sallallahu Alaihi wa Sallam) companions did not destroy churches after conquering many countries. Such old places of worship exist at the present time. Umar Ibn 'Abdul 'Aziz sent his officials the following: 'Do not destroy a church or synagogue or a temple of fire worshippers'. \\ 229)These are the limits ordained by Allah, so do not transgress them. And whoever transgresses the limits ordained by Allah, then such are the Zalimun (wrong-doers, etc.). so allah is innocent from the evil deeds of people allah did not command the people to steal or commit adultery or kill innocent people or drink wine On the contrary, allah put laws and stiff penalties for those outrageous acts In monotheistic religions The same principles and sanctions Murder Islam in several cases 1 -Kill the infidels and the polytheists in the Holy Qur'an for several specific reasons and specific conditions 2 - Application of the limits of God (adultery) by stoning -3 If it is proved that the murder investigation - One person was killed unjustly is here to punish the offender The Holy Qur'an 45. And We ordained therein for them: "Life for life , eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allah has revealed, such are the Zalimun (polytheists and wrong-doers - of a lesser degree). The killing of a believer intentionally, (93) But whoever kills a believer intentionally – his recompense is Hell, wherein he will abide eternally, and All h has become angry with him and has cursed him and has prepared for him a great punishment. I invite you to study Islam and learn more about him 4 – defense of itself (in the case of the offender carrying a gun or a knife) The offender wants to kill you and your children and steal your home Here Than that for the inevitable Depends on circumstances. Its only defensive. When life is at risk and to save them. Dont you have military in your country for defense? Or they are use for mass murdering? If people dont use Qur'an for their purpose and maintain exactly, then it offer only peace, nothing else. \\\ Baha'i, the Shiites Have nothing to do with Islam No matter how you try to prove a negative 5-Alawites An Alawi believes imam Ali was Imam on earth but Allah in the heavens ( as quoted In the Alawite secret text chapter 3). Chapter 4 also explains that Imam Ali created Prophet Muhammad who created Salman Al Farsi. They call them Mana, Isim, Bab respectively. The meaning being Imam Ali, the guide and the front face being prophet Muhammad and the door being Salman al-Farsi So do they believe they were god? Yes in a trinity, but not Allah on earth Shia & Sunni what's real ISLAM?youtube I say the Holy Qur'an and the Hadith Only the truth inside them Bukhari is the book the right and the main source of sayings of the Prophet Muhammad peace be upon him And beyond ranging from Sahih Muslim, Tirmidhi and Nasa'i and Ben Majah, and so on yes Exact match between the Holy Qur'an and the Hadith and science In all fields of medicine - Astronomy - Heaven - earth - space - self 00000 And the testimony of scientists must study Quran and Hadith Will say allah akbar \\ A different issue here We are talking about blood clots after slaughter Which constitutes a major threat to human health Therefore Blood should be drained ,,,,,,,,This explanation here I hope benefit to all 7.. And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allah. Verily, Allah is Severe in punishment. Surah Al-Hashr Zakir Naik - Islamic way of slaughtering animals is inhuman http://www.youtube.com/watch?v=F5aXZuOwtyE Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4 http://www.youtube.com/watch?v=TAfIKuGLZtM good meat Animals such as cows, sheep, goats, deer, moose, chickens, ducks, game birds, etc., are also Halal, but they must be Zabihah (slaughtered according to Islamic Rites) in order to be suitable for consumption. The procedure is as follows: the animal must be slaughtered by a Muslim. {foods which are forbidden}: The Holy Qur'an, 5:3 - Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars)... {prohibition of intoxicants): The Holy Qur'an, 5:90 - O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. A Conversation with Ingrid Mattson https://www.youtube.com/watch?v=LXzPV2G5PFg

yes Islamic law From God to the people A curriculum and the Constitution of the life of this world and the Hereafter Straightening the life of a Muslim Islam is innocent of the actions of governments The application of Islamic law Will provide safety and protection and happiness Muslim and non-Muslim Like Amr ibn al-Aas in the conquest of Egypt There is no such thing as a modern mechanism of Sharia, since its source is the infallible inspiration (revelation). Thus, this Sharia, in fact, is applicable in all times and places and comprehensive to each and every situation and occasion. Thereupon, our scholars have named the following primary sources of Sharia: 1. The Qur'an and Sunnah 2. Ijma' (consensus of Muslim scholars). There are other sources of Sharia. Among these are: 1. Qiyas (Analogy) 2. Istislah (Consideration of the public interest) 3. Istihsan (Application of discretion in a judicial decision and approval) 4. Sharia of previous religions which does not contradict the Sharia of Islam. 5. Al-Istishab (Approvals of the past which apply in the present, and future). 6. The Prophet's Companion's opinion. There is no agreement among scholar about the last six sources of Sharia. However applying the ruling of Qiyas (Analogy) is agreed by all Muslim scholars except Ahl-al-Zaher and their disagreement in this matter does not have any weight. The Muslim ruler must apply the Sharia Hudud ruling (Islamic law). He should not be lax in applying them regardless of the possible consequences. Indeed it is Allah who has prescribed these rules on His slaves and He knows what is good for them. Allah Says (interpretation of meaning): {Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything).}[67: 14]. Allah is The Most Gracious, The Most Compassionate, So He does not order people to do what is bad for them or what can lead to perversion and depravation. Is there any act worse than killing people, oppressing them, stealing them, misrespecting their dignity, spoiling their transactions? No doubt, that disrupting the application of Sharia law increases the percentage of crimes and make the latter common normal things as seen in the world today, which has replaced Sharia by man-made law. This derived law is not based on any basis of truth or justice. On the other hand if Islamic law, namely, Hudud is applied in a given country, it is applied on the Muslim citizens only. If a Muslim and a non-Muslim bring an affair in front of a judge, he should study it and give a fair decision allotting each one of them his full rights. Whenever non-Muslims have lived in a Muslim country but they have always been treated according to some special criteria. There are books of Fiqh that determine the Zimmi's (non-Muslim living in a Muslim country) rights in a Sharia applying state. There is always hope in reform and a return to Islamic law The application of Islamic law Will provide safety and protection and happiness Infidel can become a good Muslim For one reason Do not confuse culture, customs and traditions And between The correct Islamic approach This is something a treasure for the unbeliever His life changed for the better Can not abandon it 40000 Americans convert to islam every year youtube 70000 french convert to islam every year youtube If you want to know Islam properly [Must study the Qur'an and the Hadith] And not through acts of random people

yes \ Wars of resistance to corruption and heads of state power hungry Therefore There is always hope in reform and a return to Islamic law You can see lots and lots in Muslim countries But regrettably Injustice and corruption overshadowing everything

Hijrah from Mecca to Madinah order allah to the Prophet Muhammad Peace be upon him because Quraish hurt the Prophet and the Muslims The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations. Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows: Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries. Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state. Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies. Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire. Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations. Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion. This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an. Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general. There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries. Hijrah, the turning point in Islamic history Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate. Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah. In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22) Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah. Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions. When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect. It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life. 1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah. 2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him). 3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam. 4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities. 5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756) 6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one. 7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one. 8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations. 9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of. In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society. Hijrah is obligatory Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate. However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection." There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam. As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly." Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home. Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman youtube

Demonstrated knowledge of modern nutrition that people acquire some characteristics of the animals that eat their meat to contain the internal secretions and toxins circulating in the blood and pass into the stomach in humans and affecting morals .. It turns out that when the matter predator capturing prey in the body secrete hormones and substances to help him fight and capture prey .. Dr (o Liebig), Professor of Nutrition in Britain: These secretions come out in the animal's body until he is locked in a cage when they give him a piece of meat to eat .. The explanation of his theory of the saying: You just have to visit the zoo once had a look at the tiger in his movements nervous rough during the cut piece of meat and chew you see a picture of anger and painted on his face then go back to the elephant and watched his deposit we eat while playing with the children and visitors and look at the Assad and compare wrath and ferocity sentences and has been observed on the peoples of the meat eaters prey or other meat, which Islam forbids eating - they become a kind of ferocity and the tendency to violence, even if no other reason than the desire to shed blood .. Reason for the prohibition to eat meat and all the birds of prey with fangs He said peace be upon him: (on each bird with talons and every wild animal with fangs) Narrated by Abu Dawood أحمد ديدات - أين الإنجيل الحقيقى ؟؟ youtube My Journey To Islam: Abdullah Seymour youtube My Journey To Islam: Hannah Colbourne youtube

Al Shaddad Bin Aous has quoted this tradition of the Holy Prophet (PBUH) "God calls for mercy in everything, so be merciful when you kill and when you slaughter, sharpen your blade to relieve its pain". Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University, Germany, proved through an experiment, using an electroencephalograph (EEG) and electrocardiogram (ECG) that * Islamic slaughter is THE humane method of slaughter * and captive bolt stunning, practiced by the Western method, causes severe pain to the animal. The results surprised many. Experimental Details: 1. Several electrodes were surgically implanted at various points of the skull of all animals, touching the surface of the brain. 2. The animals were allowed to recover for several weeks. 3. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid Arteries of both sides; as also the trachea and oesophagus Halal Method. 4. Some animals were stunned using a captive bolt pistol humane slaughter by the western method. 5. During the experiment, EEG and ECG were recorded on all animals to record the condition of the brain and heart during the course of slaughter and stunning. Results and Discussion: I - Halal Method 1. The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter, thus indicating that the animal did not feel any pain during or immediately after the incision. 2. For the following 3 seconds, the EEG recorded a condition of deep sleep - unconsciousness. This is due to a large quantity of blood gushing out from the body. 3. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all. 4. As the brain message (EEG) dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body: resulting in hygienic meat for the consumer. II - Western method by C.B.P. Stunning 1. The animals were apparently unconscious soon after stunning. 2. EEG showed severe pain immediately after stunning. 3. The hearts of the animal stunned by C.B.P. stopped beating earlier as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood in the meat. This in turn is unhygienic for the consumer. Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4youtube http://www.youtube.com/watch?v=TAfIKuGLZtM My Journey To Islam: Shahida bint Stanley youtube My Journey To Islam: David Gibson youtube

thank's brother you're welcome always The True Message of Islam

\\\ slaughtered by mentioning Bismillaah ("in the Name of Allaah") and Takbeer ("Allaahu Akbar") is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood. A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered. A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them. The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood. In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety. Another member of the team of researchers, Professor ‘Abdul-Qaadir Al-Deeraani said, “People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.” It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means): {So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18] {And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121] {And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138] \\\ How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism youtube My Journey To Islam Sister Iman Abdullah From London youtube

\\\ what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lions, tigers, leopards, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious. Islam only allows the eating of herbivorous animals like goats, cattle, sheep, etc. that are peaceful and docile. We Muslims eat peaceful and docile animals because we are peace loving and non-violent people. 2. The Quran says Prophet prohibits what is bad The Quran says: The Prophet commands them what is just and prohibits what is evil. He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure), [Al-Araf 7: 157] So take what the Messenger assigns to you and deny yourselves that which he withholds from you. [Al-Hashr 59: 7] For a Muslim, the Prophets statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds. 3. Hadith prohibiting eating of carnivorous animals According to various authentic Ahaadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-i-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (Pbuh) prohibited the eating of: (I) Wild animals with canine teeth, i.e. meat eating carnivorous animals. These are animals belonging to the cat families such as lions, tigers, cats, dogs, wolfs, hyenas, etc. (Ii) Certain rodents like mice, rats, rabbits with claws, etc. (Iii) Certain reptiles like snakes, alligators, etc. (Iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc. Why Killing Animals for Food? إسلام إمراة هندوسية من الهند - د ذاكر نايك Dr ZakirNaik youtube ماذا حدث لشاب ياباني عندما مرض؟ مؤثر #بالقرآن_اهتديت٢ ح ١٩ His Sickness Made Him a Muslim youtube

الحمد لله! امرأة مسيحية تقبل الإسلام - الدكتور ذاكر نايك (Dr Zakir Naik) مترجم youtube http://www.youtube.com/watch?v=6Doafc6t2Sk اسلام فتاة مسيحية ( مترجم ) 2014 youtube

Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all. Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God. “Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121) In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled. Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be. “…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3) God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test. “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37) The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow. Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God. IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube

مسيحية أمريكية تحولت للإسلام وتقوم بأداء فريضة الحج youtube Christian American converted to Islam and the Hajj pilgrimage youtube https://www.youtube.com/watch?v=QjOfSqwPReE [AWSOME] AMERICAN in MAKKAH HAJJ youtube Ahmed Deedat Evolution Theoryاحمد ديدات و نظرية التطورyoutube https://www.youtube.com/watch?v=4DkLhqQntbc

ماذا حدث للاعب كرة لما سمع القرآن#بالقرآن_اهتديت٢ ح٢٠ Mahdi Converted After Listening the Quran youtube https://www.youtube.com/watch?v=VdJeHkcVSq4 Ahmed deedat-why Jesus will return ?youtube https://www.youtube.com/watch?v=q-0rJY4bbHs

The animal has to be slaughtered with a sharp object (knife) and in a fast way so that the pain of slaughter is minimised. The blood has to be drained completely before the head is removed. The purpose is to drain out most of the blood, which would otherwise serve as a good culture medium for micro organisms. Hence, for this purpose, the spinal cord must not be cut, otherwise the nerve fibers to the heart would be damaged during the process causing cardiac arrest, resulting in stagnation of the blood in the blood vessels. Blood is a good medium for germs, bacteria, toxins, etc. Therefore the Muslim way of slaughtering is more hygienic as most of the blood containing germs, bacteria, toxins, etc. that are the cause of several diseases are eliminated. Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering. The application of this method for better health And see the result you will not find any bacteria And confirmed by the microscope This shows the sincerity of the Prophet Mohammad peace be upon him Because he did not have a microscope at that time New Muslim Converts 2015: Michael Converted to Islam [Part 1] How I Became Muslim? youtube www.youtube.com/watch?v=mKTYi8hhfDA New Muslim Converts 2015: Michael Converted to Islam [Part 2] [Emotional] How I Became Muslim? youtube www.youtube.com/watch?v=2mHPedyceA0

This great article about what commanded by the Holy Prophet, peace be upon him, and what is newly revealed science. We all know that the Holy Prophet by the prayers of God and peace was slaughtered cattle such as cows, goats, camels and sheep, in a specific way is that it does not cut the animal's head in full, but leave part is pending, and wait until he has finished this animal all his blood and then be ready for cooking and eating. We wondered if the mystery of this method, we find the answers reflected a clear research revealed in modern medicine. Has been shown that the animal was slaughtered in this way be free of bacteria and microbes, and be safer to eat. Scientists assert today that the animal when separated his head from his body fully and suddenly, this process does not allow only limited to the amount of blood outside the body out, and keep the amount of blood inside. But what is the damage this blood? The scientists found Pachtbarathm that blood is the best environment for the growth of germs, and when this blood is present in the body of the animal was slaughtered, it leads to the accumulation of bacteria and their reproduction is not be removed even after cooking, because the heat of the fire used for cooking may not enter all the molecules of cooked meat, may still remain a part of it raw and here lies the danger. Therefore, Islam has addressed any possibility of exposure to these germs. Some atheists have objected to the way Muslims slaughter animals in that they are causing in the torture of these animals and leave them in pain, and it must be separated by a full head from the body of the animal. But the scientific fact that the pain when the animal was slaughtered not continue for more than a few seconds, because all the organs of the body are engaged in supplying the brain with blood. Nerves containing blood receive commands from the brain by providing it with blood due to lack of blood when slaughtering the animal, and start the body's muscles spasm and reactions through which blood flows through the blood vessels towards the heart, and then draw the heart of this blood into the brain, but it will emerge out of the body of the animal because it is slaughtered . This process lead to the withdrawal of large amounts of blood, and without a little pain. This means that Islam is merciful even animals! But perhaps the most beautiful thing I read recently that the animal when slaughtered and said: In the name of God and God is great, it is also completely free of any germs!!! God and that Islam is keen on us and on our health, is keen we are on this great religion? God says the prophet peace be upon him: ((128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.) [sura of Repentance]. Islamic Slaughter,

Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married. A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage. This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all). Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars. Allaah says (interpretation of the meaning): “And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice” [al-Nisa’ 4:3] What is meant by “or (slaves) that your right hands possess” is slave women whom you own. And Allaah says (interpretation of the meaning): “O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft‑Forgiving, Most Merciful” [al-Ahzaab 33:50] “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers” [al-Ma’aarij 70:29-31] Al-Tabari said: Allaah says, “And those who guard their chastity” i.e., protect their private parts from doing everything that Allaah has forbidden, but they are not to blame if they do not guard their chastity from their wives or from the female slaves whom their rights hands possess. Tafseer al-Tabari, 29/84 Ibn Katheer said: Taking a concubine as well as a wife is permissible according to the law of Ibraaheem (peace be upon him). Ibraaheem did that with Haajar, when he took her as a concubine when he was married to Saarah. Tafseer Ibn Katheer, 1/383 And Ibn Katheer also said: The phrase “and those (slaves) whom your right hand possesses — whom Allaah has given to you” [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham’oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both. Tafseer Ibn Katheer, 3/500 The scholars are unanimously agreed that it is permissible. Ibn Qudaamah said: There is no dispute (among the scholars) that it is permissible to take concubines and to have intercourse with one's slave woman, because Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.” [al-Ma’aarij 70:29-30] Maariyah al-Qibtiyyah was the umm walad (a slave woman who bore her master a child) of the Prophet (peace and blessings of Allaah be upon him), and she was the mother of Ibraaheem, the son of the Prophet (peace and blessings of Allaah be upon him), of whom he said, “Her son set her free.” Haajar, the mother of Isma’eel (peace be upon him), was the concubine of Ibraaheem the close friend (khaleel) of the Most Merciful (peace be upon him). ‘Umar ibn al-Khattaab (may Allaah be pleased with him) had a number of slave women who bore him children, to each of whom he left four hundred in his will. ‘Ali (may Allaah be pleased with him) had slave women who bore him children, as did many of the Sahaabah. ‘Ali ibn al-Husayn, al-Qaasim ibn Muhammad and Saalim ibn ‘Abd-Allaah were all born from slave mothers Al-Mughni, 10/441 Al-Shaafa’i (may Allaah have mercy on him) said: Allaah says (interpretation of the meaning): “And those who guard their chastity (i.e. private parts from illegal sexual acts). Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.” [al-Ma’aarij 70:29-30] The Book of Allaah indicates that the sexual relationships that are permitted are only of two types, either marriage or those (women slaves) whom one’s right hand possesses. Al-Umm, 5/43. New Muslim Converts 2015: Michael Converted to Islam [Part 1] How I Became Muslim? youtube https://www.youtube.com/watch?v=mKTYi8hhfDA New Muslim Converts 2015: Michael Converted to Islam [Part 2] [Emotional] How I Became Muslim? youtube https://www.youtube.com/watch?v=2mHPedyceA0

مناظرة بين ملحد والقران تنتهي بإسلام جيفري لانج | مترجم يوسف وجدت فى القران حل لكل مشكلة