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The Bible:
Also , Jesus did not prohibit polygamy, but is prohibited divorce, because if you can have many wives, why the divorce, while it was normal, because women can not work.

2 Chronicles 13:21 (BLB)
Abijah waxed great, and married 14 wives, and begat twenty and two sons and daughters 16.

2 Chronicles 11:21 (BLB)
I like Rehoboam Maacah daughter of Absalom above all his wives and concubines for him, because he took 18 wives and concubines 60, was born twenty and eight sons and daughters 60.

For the Prophet Sulaiman [solomon], and I think you know without martyrdom, had hundreds of wives and concubines hundreds.

After these things known until Ibrahim ... And his concubine, whose name also carries a good Reumah of, Gaham, Thahash and Maacah.

And the sons of concubines, which Abraham had, Abraham gave gifts and sent them away from Isaac his son, while he was living until now, the east, even in the East (Genesis 25:6)

How about Sarah and told Abraham to go to the concubine Hagar, as you know, probably emigrated did not want to. It was then you know what happened, she left in the desert. Remember God is God of Abraham, as a concubine and her child, but that it was.

مناقشة محاضرة المسيح فى الإسلام - الشيخ أحمد ديدات يناقش كاهن ونصرانية (مترجم)


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in Islam, Judaism and Christianity

One in everything

The Old Testament and New Testament

This caused confusion for people

True Gospel

Gospel of our Lord Jesus, peace be upon him

Is not now

In the Bible, and also:

, the Bible says that women must obey their husbands; it says that women are to remain silent in church and not to speak out; it says that if you (a woman) want to ask something, you are to wait until you get home and ask your husband; Bible says that women must not wear jewellery or adornments in church etc.

Let a woman learn in silence with all subjection;

And any woman to teach, nor to usurp authority over the man, but to be in silence ...

Furthermore, it allows for women in Islam to teach men, Aisha, may Allah be pleased by God, the wife of the Prophet may Allah bless him and greet him, after the death of her husband made a lot of talk and the men came with her questions are answered always, but without opening the door, sat down at the door He listened to what she says. This is the case with my husband, wife can discuss.

As for the hit.

And those whom you fear rebellion,

, And urges

, Leave them in boxes and

- Crushed.

And if they obey you, do not seek a way against them, - that God is a great thing!

The first is to talk about disukussii all, there are a lot of things, but the hit-and-then, without damage, possible only when the

- Was a conversation, alerted her husband

- Try a different effect on that, and he refused to have in the vicinity

But when it did not help, they are allowed to hit, but no casualties were reported, and the Internet can find all the rules that you can hit, or you can go on to discuss whether to live as husband and wife.

Thus, just so no one nakinetsya his fist, and usually can not be beat by hand. There are women with a share of masochism, which can not be said, DAK, they beg their way. But that does not need that, and not begging in the Koran and other means to resolve the conflict in the family.

Man gets more of the inheritance, because you should not only himself but also his family and women should have only themselves, but if she married, she herself may not have even, but it can be spent on the family, and not prohibited her husband from taking that woman spends on family, and there is already agreement on, but if you do not want, you can not force ..

As for jewelry, it's just not the makeup of pozvolitelen home, house, wife, and her husband did it, and it is recommended that you use incense.

Also to his wife in modest clothing, with shamefacedness and sobriety, not with clothes [hair] braided, or gold or pearls or expensive, but by good deeds, as befits women who profess godliness

قصة إسلام المغنى دينس كلابون | قصتى مع الخلاص
Story Islam singer Dennis Klabon | my story with salvation

Converted To Islam - Sister Cassandra - I Had A Believe That Muslims Are Crazy! Faith Before Family

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Regarding hitting your women ..well we got lucky in this case.You will ask how? Well , some people asked about this verse from Muhammad (PBUH) himself and thank God , on this matter , we have the interpretation of the most supreme interpreter of the Qur'an ... Muhammad himself! So according to the Prophet Muhammad (PBUH) ... the "beating" referring in this verse is "symbolic beating" and it should be done as the "last resort" in any relationship. So Islam only tell us about "symbolic beating" and that too , in the case where wife is being completely unfair to the husband (like having affairs with others)..After that "symbolic beating"

, next stage is left is divorce.. And Prophet (PBUH) also mentioned the nature of this symbolic beating... According to Prophet , a person can "beat" his wife with a "misvaak" .. Misvaak is a branch of tree that is thinner than a tooth brush and about the same size as our every-day tooth brushes ..and person CAN NOT hit her wife on the face and he should not hit her wife on the body so hard that any 'scar' is left... All these things are mentioned in detail in Muhammad's interpretation of this issue...Now you tell me , is this even a problem? I actually see this verse as one of the good things in Qur'an because Qur'an and Prophet here have explicitly established the limit of husband in reference to her wife. And ANYTHING beyond this limit automatically becomes a sin/unlawful/not-allowed ...

Now if THIS is the 'limit' , what else you women can ask for ? and remember , this the 'law' established 1400 years ago in the harsh environment of tribal Arabia. Can you show me other SUCH humane laws for women during that time era? and also , this symbolic "beating" is the LAST resort in which husband tries to tell wife "enough is enough"...after that..there is divorce. Now people who would beat their wives will do so without any reason...they won't think about Islam , Christianity , Sikhism , etc etc ..they'll do it because they'll do it. But in Islam , there is absolutely no place for wife beating...

Does the Quran say beat your Wife? ┇FUNNY┇ Sh. Khalid Yasin ┇Smile...itz Sunnah┇ - YouTube





_كيف تحاور ملحدا_ للدكتور How to convince an atheist to Islam by Dr Zakir Naik ذاكر نايك YouTube

مسيحي يسأل أحمد ديدات ويثبت له الخلاص من الكتاب المقدس Ahmed Deedat asks Christians a difficult question !! YouTube

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15 of shaban

At the beginning of it
Alkuiblh in the past in the direction of Jerusalem (kuiblh prophets and messengers, including the Jews)
Prophet Muhammad peace be upon him wanted Alkuiblh In the direction of Kaaba
Wants it and feels it
Raises his head to the sky and look without saying anything
allah says in the Holy Qur'an
(144) We have certainly seen the turning of your face, [O Muammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-îar m. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.

This is from allah
Transformation of all Muslims in the direction of the Kaaba immediately
This demonstrates the obedience of slaves to allah

▶ بشرى مجيء النبي محمد في كتب الديانات السابقة لذاكر نايك - YouTube


Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.

Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated

▶ القرآن هو المعجزة و دليل النبوة للدكتور ذاكر نايك - YouTube

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Change Of Qibla From Jerusalem To Kaaba By Nouman Ali ▶ YouTube

Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri YouTube

يسأل لماذا الحاجة لدين أصلاً ؟ألسنا بغنى عن الأديان؟ ذاكر نايك Zakir Naik youtube

▶ حوار د.ذاكر نايك مع ملحد اسئلة وجابات مذهلة - Dr ZakirNaik - YouTube

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My dear brother
Your problem with your spouse
you Can resolved in an easy and very effective
After work
Bought a beautiful bouquet of flowers or a gift your wife love it
And go to the house
Give her a gift and embraced her and told her you love her a lot

have lunch with her

Hold her hand gently
talk with her about your life quietly
And told her that you want to continue with her until the end of life

And ask her about the reason for her anger and grief and tried to change for her

So no need to hit
Beating women comes in the final stage

God says in the Holy Qur'an
But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Alla h is ever Exalted and Grand.

I wish you a happy and comfortable life
God guided you to Islam

Mu`awiyah bin Haidah (May Allah be pleased with him) reported: I asked Messenger of Allah (PBUH): "What right can any wife demand of her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house".[Abu Dawud].


If it comes to temporarily severing relation with a disobedient wife to set her right, it should be done within the house and the best course for it is that one suspends the practice of sleeping with her. Some people say that this suspension should be to the extent of sleeping with her only and one should not stop speaking to her because that will increase the rift between the two. But in case of special circumstances, one can separate from her by leaving his home, as was done by the Prophet (PBUH) by shifting to upper room of his house.

حكاية حب و زواج مقطع مؤثر مترجم بالعربية



القس الذي جاء ليتحدى احمد ديدات .. فنطق الشهاده اثناء المناظره !!

يسأل ؟لماذا لم يخلق الله ديناً واحداً فقط ؟ و رد رائع من الدكتور ذاكر نايك

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Also the holy Quran announced her rights:

[And women shall have rights similar to the rights against them, according to what is equitable;]
[On the contrary live with them on a footing of kindness and equity]
[but bestow on them (a suitable gift), the wealthy according to his means, and the poor according to his means; a gift of a reasonable amount is due from those who wish to do the right thing. ]
[Let the women live (in 'iddat,) in the same style as ye live, according to your means: annoy them not, so as to restrict them]
[From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large, a determinate share]
[And to women what they earn:]
[Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments]
[O ye who believe! ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,]
[A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives),]

the woman in the western world is only commodity in the hands of men ...

British Judge converts to Islam 5 6 - YouTube.mp4 - YouTube

|HQ| British Judge Convert to Islam | قاضية بريطانية تتحول الى الإسلام

listen here this will help you inshaallah to understand

هل كان محمد رسولا حقا ؟ - مترجم ┇ ? Was Muhammad a true prophet



6.Stories_of_those_who_Heard_The_Qur_an youtube

5._The_linguistic_miracle_of_the_Quran youtube

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Someone told me


A question for you (sorry if I have asked before & forgotten your reply):

Some Islamophobes on this forum (and elsewhere) say Islam is suppressive towards women. Yet, it has been conclusively proven that 70% of all new converts to Islam both in the USA and in Europe are women. This would be indicative that it is not suppressive but highly solicitous of women.

What do you say to those critics who insist that Islam suppresses women in light of that fact?

If I read you correctly, you are saying that Islam provides spiritual comforts and dimensions that other religions/teachings do not. That it is more than religious teaching but includes lifestyle alteration and attitudes which is what appeals to women.

One things for sure, Islam's critics have no answer for why so many women convert to it despite all the allegations that it is a contrarian religion.




المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام


جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist


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One of the ways in which Islam protects women is that it requires a woman to travel with a mahram, to protect her from those who have bad intentions and to help her, because of her weakness, in facing the arduous trials of travelling. A woman is not permitted to travel without a mahram because of the hadeeth narrated by Ibn ‘Abbaas (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “A woman should absolutely not travel unless she has a mahram with her.” A man stood up and said, “O Messenger of Allaah, I have enlisted in such-and-such a military campaign, and my wife has set out for Hajj.” He said, “Go and do Hajj with your wife.” (al-Bukhaari, al-Fath, 3006).

What indicates that a mahram is obligatory is the fact that the Prophet (peace and blessings of Allaah be upon him) commanded this man to give up the idea of jihaad (on this occasion), even though he had enlisted for a campaign and his wife was travelling for the purpose of worship, not for some frivolous or suspicious reason. In spite of all this, he told him to go and do Hajj with his wife.

The ulamaa’ have listed five conditions for a person to be considered a mahram. He should be male, Muslim, adult, and of sound mind, and he should be a relative to whom marriage is permanently forbidden, such as a father, brother, paternal uncle, maternal uncle, father in law, mother’s husband or brother through radaa’ah (breastfeeding), etc. (as opposed to relatives to whom marriage is temporarily forbidden, such as a sister’s husband, paternal aunt’s husband, maternal aunt’s husband).

On this basis, the husband’s brother and the son of a paternal or maternal uncle are not mahrams, so it is not permitted for her to travel with them.


It is not permissible for a woman to travel without a mahram because of the general meaning of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “It is not permissible for any woman who believes in Allaah and the Last Day to travel except with a mahram.”

And because the purpose for the mahram being there is so that he can protect her and take care of her, especially if any emergency arises, and travel is subject to emergencies regardless of the length of time involved. Whatever people regard as “travelling” is like this, and is subject to the rulings on travelling.

The fuqaha’ are unanimously agreed that it is haraam for a woman to travel without a mahram, except in a few exceptional cases, such as travelling for the obligatory Hajj, for which some of them have permitted a women to travel with trustworthy companions.



Why are we Muslims and not Christians? - Dr. Laurence Brown

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Circumcision is prescribed for both males and females. The correct view is that circumcision is obligatory for males and that it is one of the symbols of Islam, and that circumcision of women is mustahabb but not obligatory.
(222), Indeed, Allah loves those who are constantly repentant and loves those who purify themselves. "
The issue here
That there are some women and girls

They have a **female anatomy** and slightly high

In that case requires circumcision
By a very small
There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271), classed as saheeh by Shaykh al-Albaani in Saheeh Abi Dawood.

Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits.

Mentioning some of these benefits

The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision.

Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse.

Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain.

Circumcision prevents spasms of the clitoris which are a kind of inflammation.

Circumcision reduces excessive sexual desire.

in the case of Pharaonic circumcision which is where the clitoris is excised completely. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves.


▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube

اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube

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Women should not laugh out loud in public, Deputy Prime Minister Bülent Arınç has said while complaining about “moral corruption” in Turkey.

Speaking during an Eid el-Fitr meeting on July 28, Arınç described his ideal of the chaste man or woman, saying they should both have a sense of shame and honor.

“Chastity is so important. It is not only a name. It is an ornament for both women and men. [she] will have chasteness. Man will have it, too. He will not be a womanizer. He will be bound to his wife. He will love his children. [The woman] will know what is haram and not haram. She will not laugh in public. She will not be inviting in her attitudes and will protect her chasteness,” Arınç said, adding that people had abandoned their values today.

People needs to discover the Quran once again, Arınç said, adding that there had been a regression on moral grounds.

“Where are our girls, who slightly blush, lower their heads and turn their eyes away when we look at their face, becoming the symbol of chastity?” he said.
Give respect and you will be respected ............

The Reality Facts...
Those deviate from these norms of decent life will face trouble..



Christian Converts To Islam After Losing Debate [HD]

British Police Officer Converts to ISLAM and crying ! 2015

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someone told me

Women have their reasons for converting to Islam in as far as they do convert. For example, there was a story in the Blaze this summer about a Playboy bunny who made this conversion precisely in order to excuse covering up. She reports being happy with the results. She writes on her blog: "Yes, I was a Playboy Bunny. [i've] done shoots in lingerie, bikinis and attires that are not exactly meant to protect my modesty…but really, all these achievements got me thinking of a woman’s worth. I believe I am more worthy than showing off my body. I am MORE than this. I started to look for something deeper…a religion, a God, a better way of living life." And later she concludes: "I wanted to cover myself up more…be respected and known for who I am inside…not for how much flesh I am showing outside. The first time I put on a hijab was when I went for local telco company TVC casting…and I looked at myself, and I feel liberated…I feel so happy and protected…I feel safe."

Sounds actually kind of feminist, doesn't it? You see, in reality, having to be immodest is not essentially different from having to be modest. When pressured into doing one thing, many people instinctively want to rebel against that pressure sooner or later and voluntarily go in the opposite direction. Islam became this young woman's excuse. It became a source of security and empowerment for her. That can happen! It's for these sorts of reasons that I'm not as judgmental of Islam or other religions as such as some outsiders to the faith in question are. Most seriously religious people (about 3 out of 5 overall, according to a 2011 survey by Pew Research) are female. There are reasons why that happens. Women don't usually convert in order to become homebound wives and mothers. They convert because they find something empowering in a particular faith that matters more to them than other things.

If I may offer a personal opinion, I believe that when Westerners assail Islam, their motivations are usually a lot more racist than authentically feminist, with Islam simply functioning as a socially acceptable stand-in for a direct assault on someone else's race or nationality. Most Western anti-Islam crusaders in reality are also opposed to things like abortion rights, equal pay and other anti-discrimination laws, and so on and so on. They're not real feminists. They're just posers who are seizing upon the fact that our society is having a feminist moment right now in order to rationalize a more ethnic prejudice.


Yusha Evans: From Christianity to Islam | How I came to Islam | SUMSA Islamic awareness week 2010 youtube


ملحد يحاور د.ذاكر-لماذا خلقنا الله وهو يعلم ان بعض الناس او اكثرهم سيدخلون النار ؟youtube

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Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik

ما رأي الإسلام في المثليين الشاذين جنسياً ؟ د ذاكر نايك Dr ZakirNaik YouTube

اذا ذهبت للمعبد وصليت للاصنام هل يستجيب دعائي ام لا؟ - د ذاكر نايك Dr ZakirNaik YouTube

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Prophet Muhammad) were literally written 100s of years after the death of Prophet Muhammad,

Prophet Muhammad committed no adultery or fornication with Aisha. She was his wife even before they consummated! The culture back then and still today in many parts of the world as we'll see shortly did allow for such marriage to take place.

The Bible too allowed for little girls being married off as well:

Exodus 21:7-11
7. "If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8. "If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
9. "If he designates her for his son [Note: "his son" means that the master is either her father's age or even much older!], he shall deal with her according to the custom of daughters.
10. "If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11. "If he will not do these three things for her, then she shall go out for nothing, without payment of money. First of all, did the daughter have any choice to be sold off by her father, married off by her master to either himself or his son? No!
Also, the fact that the master can either marry her or marry her off to his son, means that MOST LIKELY, SHE IS HIS DAUGHTER'S AGE and younger than his son!! So he's probably at least 30+ years older than her. Yet, he himself (her father's age or even MUCH older) can marry her.

Strange things: Fathers sticking their fingers into their daughters' vaginas before marriage in the Bible.
Let us look at the following Verses in the Bible: "If a man takes a wife and, after laying with her, dislikes her and slanders her and gives her a bad name, saying, 'I married this woman but when I approached her, I did not find proof of her virginity,' then the girl's father and mother shall bring proof [how do you think they would do that?] that she was a virgin to the town elders at the gate. The girl's father will say to the elders, 'I gave my daughter in marriage to this man, but he dislikes her. Now he has slandered her and said, 'I did not find your daughter to be a virgin.' But here is the proof of my daughter's virginity.' Then her parents shall display the cloth [the father would literally stick his two fingers covered with a piece of cloth into his daughter's vagina before she gets married and keep that bloody cloth for as long as his daughter is married] with before the elders of the town, and the elders shall take the man and punish him. (From the NIV Bible, Deuteronomy 22:13-18)"

Here is a more clear translation from Hebrew Resources: "The girl's father and mother shall produce the evidence of the girl's virginity before the elders of the town at the gate. And the girl's father shall say to the elders, "I gave this man my daughter to wife, but he had taken an aversion to her; so he has made up charges, saying, 'I did not find your daughter a virgin.' But here is the evidence of my daughter's virginity!" And they shall spread out the cloth before the elders of the town. (From the New JPS translation, Deuteronomy 22:15-17)"
The New JPS translation of Deuteronomy 22:15-17 makes it even more clear about having the parents of the girl displaying the bloody piece of cloth before the elders of the town.

According to the Talmud, the cloth should be "A cloth of less than 3 square finger-breadths. (From the Talmud, Eruvin 29b-30a and Succah 16a)", and before it is being used, it should be "soft, woolen and clean. (From the Talmud, Niddah 17a)"



الصورة السلبية عن المسلمين في السيناريو العالمي .. ما سببها ؟ || محاضرات د.ذاكر بالعربية

ماذا سيحدث لغير المسلمين الذين لم يتعرفوا على الإسلام ؟ || محاضرات د. ذاكر بالعربية

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What were the rights of concubines?

The status was similar to that of wife. The children were exactly like the other children from the person’s legally wedded wife. They were to be given exactly the same rights as his other children. The children of the slave girl would inherit the property exactly as the other children. There was absolutely no difference amongst the children. And once any slave girl bore a child, she could not be sold to anybody else and thus became a permanent member of the household.

Then you will probably ask how is this any different from the modern days concept of a mistress/prostitution/adultery?

There is a huge difference between the slave girls of those times and the system of prostitution which is so prevalent as a disease in today’s society.

The slave girl was a social issue of the times, which if not solved by Islam would give rise to adultery and prostitution. In prostitution, the woman sells here services for a fee to anyone who is willing to pay. The slave girl was taken into a household as a full member.

In prostitution, the woman has sexual relationships with many men. The slave girl would have sexual relations only with the person she was given to; very similar to the husband-wife relationship, the only difference being that the wife came into the house through a marriage contract, and the slave girl was allotted to the person by the state.

Prostitution is a result of illegal lust, and is a huge sin in the eyes of Allah.

The allocation of slave girls was a issue of the times to envelope the woman taken as slaves in a war into the Islamic society. Prostitution and adultery do not have any responsibility attached to it. The man- woman have a one-off relationship and depart. The slave girls were a responsibility of the person, who spent on them, gave them a place to live, fed them, clothed them, and raised their children as his children.

The children from adultery and prostitution are regarded as born out of wedlock and grow up without the name and without the shadow of a father. The children of the slave girls were known as the children of the person, grew up with his other children, and had exactly the same rights and inheritance as the other offspring. The system of slave girls was accepted and respected by the Islamic society of the times. The slave girl was treated like his wife, and the children from these slave girls were treated like their children by society. No religion, no state, no moral society accepts and respects the institutions of prostitution and adultery. This is a disease of society and every moral society has tried to eradicate this disease with little success.

Despite this, it was not simply a case of forcing someone into having sex to satisfy your desires.

the Verse where Allah commands the Muslim men to not force their slave women into sex.

"Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)"

ما السؤال الذي سأله شاب هندوسي للشيخ ذاكر؟وبمارد؟شاهد

لينا حاولت ان تجد أى خطأ فى القرآن ...... فاسلمت

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مناظرة بين ملحد والقران تنتهي بإسلام جيفري لانج | مترجم

يوسف وجدت فى القران حل لكل مشكلة

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Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married.

A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage.

This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all).

Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars.

Allaah says (interpretation of the meaning):

“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”

[al-Nisa’ 4:3]
What is meant by “or (slaves) that your right hands possess” is slave women whom you own.

And Allaah says (interpretation of the meaning):

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft‑Forgiving, Most Merciful”

[al-Ahzaab 33:50]

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.

But whosoever seeks beyond that, then it is those who are trespassers”
[al-Ma’aarij 70:29-31]

Al-Tabari said:

Allaah says, “And those who guard their chastity” i.e., protect their private parts from doing everything that Allaah has forbidden, but they are not to blame if they do not guard their chastity from their wives or from the female slaves whom their rights hands possess.

Tafseer al-Tabari, 29/84

Ibn Katheer said:

Taking a concubine as well as a wife is permissible according to the law of Ibraaheem (peace be upon him). Ibraaheem did that with Haajar, when he took her as a concubine when he was married to Saarah.

Tafseer Ibn Katheer, 1/383

And Ibn Katheer also said:

The phrase “and those (slaves) whom your right hand possesses — whom Allaah has given to you” [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham’oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both.

Tafseer Ibn Katheer, 3/500

The scholars are unanimously agreed that it is permissible.

Ibn Qudaamah said:

There is no dispute (among the scholars) that it is permissible to take concubines and to have intercourse with one's slave woman, because Allaah says (interpretation of the meaning):

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”

[al-Ma’aarij 70:29-30]

Maariyah al-Qibtiyyah was the umm walad (a slave woman who bore her master a child) of the Prophet (peace and blessings of Allaah be upon him), and she was the mother of Ibraaheem, the son of the Prophet (peace and blessings of Allaah be upon him), of whom he said, “Her son set her free.” Haajar, the mother of Isma’eel (peace be upon him), was the concubine of Ibraaheem the close friend (khaleel) of the Most Merciful (peace be upon him). ‘Umar ibn al-Khattaab (may Allaah be pleased with him) had a number of slave women who bore him children, to each of whom he left four hundred in his will. ‘Ali (may Allaah be pleased with him) had slave women who bore him children, as did many of the Sahaabah. ‘Ali ibn al-Husayn, al-Qaasim ibn Muhammad and Saalim ibn ‘Abd-Allaah were all born from slave mothers

Al-Mughni, 10/441

Al-Shaafa’i (may Allaah have mercy on him) said:

Allaah says (interpretation of the meaning):

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”

[al-Ma’aarij 70:29-30]

The Book of Allaah indicates that the sexual relationships that are permitted are only of two types, either marriage or those (women slaves) whom one’s right hand possesses.

Al-Umm, 5/43.


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Is love before marriage better?

What is more stable in Islam, a love marriage or an arranged marriage?
Praise be to Allaah.

The issue of this marriage depends on the ruling on what came before it. If the love between the two parties did not transgress the limits set by Allaah or make them commit sin, then there is the hope that the marriage which results from this love will be more stable, because it came about as the result of the fact that each of them wanted to marry the other.

If a man feels some attraction towards a woman whom it is permissible for him to marry her, and vice versa, there is no answer to the problem except marriage. The Prophet (peace and blessings of Allaah be upon him) said: “We do not think that there is anything better for those who love one another than marriage.” (Narrated by Ibn Maajah, 1847; classed as saheeh by al-Busayri and by Shaykh al-Albaani in al-Silsilah al-Saheehah, 624)

Al-Sindi said, as noted in Haamish Sunan Ibn Maajah:

The phrase “We do not think that there is anything better for those who love one another than marriage” may be understood to refer to two or to more than two. What this means is that if there is love between two people, that love cannot be increased or made to last longer by anything like marriage. If there is marriage as well as that love, that love will increase and grow stronger every day.”

But if that marriage comes about as a result of an illicit love relationship, such as when they meet and are alone together and kiss one another, and other haraam actions, then it will never be stable, because they committed actions that go against sharee’ah and because they have built their lives on things that will have the effect of reducing blessings and support from Allaah, for sin is a major factor in reducing blessings, even though some people think, because of the Shaytaan’s whispers, that falling in love and doing haraam deeds makes marriage stronger.

Moreover, these illicit relationships that take place before marriage will be a cause to make each party doubtful about the other. The husband will think that his wife may possibly have a similar relationship with someone else, and even if he thinks it unlikely, he will still be troubled by the fact that his wife did do something wrong with him. And the same thoughts may occur to the wife too, and she will think that her husband could possibly have an affair with another woman, and even if she thinks it unlikely, she will still be troubled by the fact that her husband did something wrong with her.

So each partner will live in a state of doubt and suspicion, which will ruin their relationship sooner or later.

The husband may condemn his wife for having agreed to have a relationship with him before marriage, which will be upsetting for her, and this will cause their relationship to deteriorate.

Hence we think that if a marriage is based upon an illicit premarital relationship, it will most likely be unstable and will not be successful.

With regard to arranged marriages where the family chooses the partner, they are not all good and not all bad. If the family makes a good choice and the woman is religious and beautiful, and the husband likes her and wants to marry her, then there is the hope that their marriage will be stable and successful. Hence the Prophet (peace and blessings of Allaah be upon him) urged the one who wants to get married to look at the woman. It was narrated from al-Mugheerah ibn Shu’bah that he proposed marriage to a woman, and the Prophet (peace and blessings of Allaah be upon him) said, “Go and look at her, because that is more likely to create love between you.” (Narrated by al-Tirmidhi, 1087; classed as hasan by al-Nasaa’i, 3235)

But if the family make a bad choice, or they make a good choice but the husband does not agree with it, then this marriage is most likely doomed to failure and instability, because the marriage that is based on lack of interest usually is not stable.


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Please note that you will never be able to live your life without sins and mistakes. This is the nature of man. The Prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam commits sin, and the best of those who commit sin are those who repent.” Narrated by al-Tirmidhi, 2499; Ibn Maajah, 4251; classed as hasan by al-Albaani in Saheeh al-Tirmidhi. This hadeeth clearly indicates that man will inevitably commit sin, but what matters after that is what he does about his sin. The believer repents to Allaah from all his sins, gives them up and asks Allaah for forgiveness every time he commits a sin, and he regrets doing it and resolves sincerely not to do it again. If you do that, then understand that Allaah is Oft-Forgiving, Most Merciful; He forgives all sins for the righteous believer who repents sincerely and admits his sin humbly before Allaah. Allaah says (interpretation of the meaning):

“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”

[al-Zumar 39:53]

The sin that you have admitted to is not zina with your wife! Rather it is kissing her in front of other people, because there is no zina with one's wife, rather zina is done with a woman whom it is not permissible for a man to touch. But in the case of a wife, it is permissible to touch her.

It is not permissible for a man or a woman to speak to anyone else of what happens between them in bed which no one else should see but them, because of the evils and temptations that result from that and because it opens the door to the shaytaan. This has to do with one who speaks about what he did with his wife, so how about one who does things in front of people where they can see him!

Shaykh Muhammad ibn Ibraaheem (may Allaah have mercy on him) said in his Fataawa that kissing one’s wife in front of people is not permissible.

This is one of the things that go against true manliness or chivalry (muru’ah). It is very cheap and vulgar to do this in front of people, because this is a kind of foreplay with one's wife in front of others. So keep away from doing such things. You can show your love for her in other ways, and when you are alone with her, you can do whatever you like, within reason



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I can tell you
I have witnessed such scenes clearly day and night
In the streets and on beaches and in wait in front of cinema
I hope that you consider clearly
Do not go in the street quickly
Mixing between the sexes without conditions

This gives a great opportunity for the entrances to the devil
The vast majority of young people in the West now
Meets a girl and take her to the room
Without ready for anything
Only satisfy sexual desire

Numbers infected with the disease on the rise

Islamic world
Not practiced adultery with the same size of the West
West **** on a daily basis

This is also due to the real reasons

Away from the teachings of the prophets and messengers

Jesus didn’t fornicate, and abstained from extramarital contact with women. Now, this issue extends to the least physical contact with the opposite sex. With the exception of performing religious rituals and helping those in need, Jesus never even touched a woman other than his mother. Strictly practicing Orthodox Jews maintain this practice to this day in observance of Old Testament law. Likewise, practicing Muslims don’t even shake hands between the sexes. Can Christian “hug your neighbor” and “kiss the bride” congregations make the same claim?

Looking back, what seems strange to me now is not that people would wish to embody Jesus’ values, but that others would criticize them for it. What seems even stranger is that few Christians, in the modern day, match this profile. is that Muslims seemed to embody Jesus’ values better than Christians.

32. And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).
17. Surah Al-Isra'

There is a place though that we can find genuine practical advice?



URL: http://able2know.org/topic/181121-4#post-5934638
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Zina (adultery, fornication) does not refer only to penetration, rather there is the zina of the hand, which is touching that which is forbidden, and the zina of the eyes, which is looking at that which is forbidden, even though zina that is committed with the private parts, is the zina which is punishable with the hadd punishment.

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has decreed for every son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, one may wish and desire, and the private parts confirm that or deny it.”

Narrated by al-Bukhaari, 5889; Muslim, 2657.

It is not permissible for the Muslim to long for the things that lead to zina, such as kissing, being alone, touching and looking, for all these things are haraam and lead to the greater evil which is zina.

Allaah says (interpretation of the meaning):

And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin, and an evil way that leads one to hell unless Allaah Forgives him)”

[al-Isra’ 17:32]

Looking at that which is forbidden is one of the arrows of the Shaytaan, which leads a person to doom, even if he did not do it intentionally at first. Allaah says (interpretation of the meaning):

Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.

And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”

[al-Noor 24:30-31]

Think about how Allaah connects the issue of lowering the gaze with the issue of protecting the private parts (guarding one’s chastity) in these verses, and how lowering the gaze is mentioned first, before protecting the private parts, because the eye influences the heart.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

In these two verses, Allaah commands the believing men and women to lower their gaze and guard their chastity, which is because of the serious nature of zina and what it leads to of great corruption among the Muslims. Letting one's gaze wander freely is one of the causes of sickness in the heart and the occurrence of immoral actions, whereas lowering the gaze is one of the means of keeping oneself safe from that. Hence Allaah says (interpretation of the meaning):

Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.”

[al-Noor 24:30]

Lowering one’s gaze and guarding one’s chastity is purer for the believer in this world and in the Hereafter, whereas letting one’s gaze wander freely and not guarding one's chastity are among the greatest causes of doom and punishment in this world and in the Hereafter. We ask Allaah to keep us safe and sound.

Allaah tells us that He is All-Aware of what people do, and that nothing is hidden from Him. This is a warning to the believer against doing that which Allaah has forbidden and turning away from that which Allaah has prescribed for him, and it is a reminder to him that Allaah sees him and knows all that he does, whether it is good or otherwise. As Allaah says (interpretation of the meaning):

Allaah knows the fraud of the eyes, and all that the breasts conceal

[Ghaafir 40:19]

End quote. From al-Tabarruj wa Khataruhu.

The Muslim has to fear his Lord in secret and in public, and keep away from that which Allaah has forbidden of being alone with a member of the opposite sex, looking, shaking hands, kissing and other haraam actions which lead to the immoral action of zina.

The sinner should not be deceived into thinking that he will not commit zina and that he will stop at these haraam actions and not go that far, for the Shaytaan will never leave him alone. There is no hadd punishment for these haraam actions, such as kissing etc., because the hadd punishment is only for intercourse (zina), but the judge may punish him with a ta’zeer punishment to deter him and others like him from committing these sins.

Ibn al-Qayyim said:

Ta’zeer punishments may be prescribed for every sin for which there is no hadd punishment or specific expiation (kafaarah), for sins are of three kinds: those for which there is a hadd punishment but no kafaarah is required; those for which kafaarah is required but there is no hadd punishment; and those for which there is neither a hadd punishment nor kafaarah. The first type includes such crimes as stealing, drinking alcohol, zina and slander. The second includes having intercourse during the day in Ramadaan, or when in ihraam. The third type includes having intercourse with a slave woman who is owned jointly with someone else, kissing a non-mahram woman and being alone with her, entering the public baths without a waist wrapper, eating dead meat, blood and pork, and so on.

I’laam al-Muwaqqa’een, 2/77

The person who has committed any of these actions has to repent to Allaah, for whoever repents Allaah will accept his repentance, and the one who repents is like one who did not sin.

One of the greatest means of expiation for such sins is offering the five daily prayers regularly and on time. The Prophet (peace and blessings of Allaah be upon him) said: “The five daily prayers, and from one Jumu’ah to the next, and from one Ramadaan to the next, expiates for the sins that come in between, so long as you avoid major sins.” Narrated by Muslim, 1/209

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The narration you referred to in the question is authentic and it is reported by Al-Bukhaari, Muslim and others may Allaah have mercy upon them. The meaning of the narration is that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) urged women to give charity and informed them that he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saw that the majority of the dwellers of Hellfire were women. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) clarified two reasons why women enter Hellfire. The first reason is that they curse too much, and the second one is that they are ungrateful to their husbands. If a husband has always been kind to his wife and she sees once what she considers as a mistake from him, she would say that she has never seen any good from him. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) informed us about this because, generally speaking, this is a true. As soon as a wife has a dispute with her husband, she would forget all the good that he has done to her and she would say that she has never seen any good from him.

As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion. This is something that Allaah decreed on her, but He does not punish her for it [due to not being able to pray or fast], and the narration does not state that she enters Hellfire due to this.

The expression “...and I have not seen anyone more deficient in intelligence and religion...” is a continuation of the narration and it is not stating the reason why they enter Hellfire.




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1 – The Qur’aan enjoins good treatment of one's wife: she is to be honoured and treated kindly, even when one no longer feels love in one's heart towards her. Allaah says (interpretation of the meaning):

and live with them honourably. If you dislike them, it may be that you dislike a thing and Allaah brings through it a great deal of good

[al-Nisa’ 4:19]

2 – The Qur’aan explains that women have rights over their husbands, just as their husbands have rights over them. Allaah says (interpretation of the meaning):

And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise

[al-Baqarah 2:228]

This verse indicates that the man has additional rights, commensurate with his role as protector and maintainer and his responsibility of spending (on his wife) etc.

3 – The Prophet (peace and blessings of Allaah be upon him) enjoined kind treatment and honouring of one’s wife, and he described the best of people as those who are best to their wives. He said: “The best of you are those who are the best to their wives, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

4 – The Prophet (peace and blessings of Allaah be upon him) spoke beautiful word concerning kind treatment of one’s wife, stating that when the husband feeds his wife and puts a morsel of food in her mouth, he earns the reward of doing an act of charity. He said, “You never spend anything but you will be rewarded for it, even the morsel of food that you lift to your wife’s mouth.” Narrated by al-Bukhaari, 6352; Muslim, 1628.

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Muslim women
Must perform five prayers a day

- The original
Prayer in the House
Because that is the best for Muslim women
- If she loved (women of Muslim) pray at the mosque
I do not mind this at all

No person may prevent Muslim women from praying at the mosque
Prophet Muhammad peace be upon him says
(Do not prevent the female slaves of Allaah mosques of Allah)
- Only one condition - to prevent Muslim women from praying at the mosque
If there is any damage

High voices of women - overcrowding and space constraints, but does not accommodate for men
In that case
Muslim women should pray at home

- Prayer in the mosque is not something essential or the imposition of binding of the Muslim woman
This increase in draw closer to allah

- Prayer in the mosque, basically and the imposition of binding to a Muslim man


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