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dattaswami

Statesman
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  1. The main culprits opposing spiritual growth However much knowledge or devotion you may have, unless your basic ego and jealousy are removed, there is no use of your knowledge and devotion. From the starting moment itself, your inner ego and jealousy are working in your self to find the opportunity to disprove your faith on the saint as God. You are praising the saint as God based on the probability for your protection here and there after death. Once you find that the saint is not God, you will be having lot of happiness and energy in your mind to scold the saint as a cheat. The people, who abuse the false saints, are happy because they discovered the fact externally. But, they should be unhappy to discover the internal fact that they are happy because of their ego and jealousy on a co-human being. Such devotees can never be blessed by the contemporary human incarnation of God. The first step in the spiritual effort (Sadhana) is to eradicate ego and jealousy on the co-human beings and unless this achieved, all the knowledge and devotion are totally waste. www.universal-spirituality.org Universal Spirituality for World Peace
  2. God do not bother about the nature of medium into which He enters Even in the real human incarnation, the characteristics of the medium are not disturbed by the internal God. People think that the characteristics of God are opposite to the characteristics of nature of the medium. This is not correct because the characteristics of God are unimaginable, which do not contradict any imaginable characteristic of this creation. God remains God in any medium. Current remains as current in any metallic wire. Therefore, God does not bother about the good or bad characteristics of the medium. The characteristics of the medium called Vishnu are good since they are of Sattvam. The characteristics of the media called Brahma and Shiva are not good since they are of Rajas and Tamas. Brahma has the pride (Rajas) of His Vedic knowledge. Shiva has the indiscrimination (Tamas) in killing both good and bad people in the end. But, the same God exists in all the three forms and the God is not touched by any quality of the medium. Therefore, the characteristics of the medium in which God exists in the case of human incarnation like hunger, sex, illness, birth, death etc., exist in the usual way, which do not touch the internal God. These characteristics of the medium are maintained in the natural way so that God in human form can easily mix with the human beings. www.universal-spirituality.org Universal Spirituality for World Peace
  3. The final indicating sign to recognize God in human form You are excited on realizing some body as God and you will not freely move with Him to clarify your doubts. On seeing the common external characteristics, your anxiety and excitement get neutralized so that you will freely mix with God thinking Him as a normal human being. This point is limited to God only. Every soul is affected by the characteristics and therefore, you being a soul should not imitate God. Recently, I heard that some Judge told that sex before marriage is not wrong as in the case of Radha and Krishna. Krishna lifted the huge mountain and let every body follow Krishna after lifting the mountain! The same Krishna in the form of Rama practiced the way, which should be practiced by every human being. You should imitate Rama in practice and follow what Krishna said in Gita. Krishna showed the nature of God, which is untouched by any quality. Rama showed the nature of every human soul. Through Krishna, you should know God and through Rama you should know your self. Krishna was after married ladies (Gopikas) and Ravana was also after married ladies. Both lifted huge mountains. In fact, Ravana lifted a bigger mountain called Kailasha. Then, what is the difference between Krishna and Ravana? Both should be God as per the logic. Krishna lifted the mountain to protect the true devotees. Ravana lifted the mountain to exhibit his ego. Apart from this, Krishna preached wonderful knowledge in the form of Gita, which is the guide for any spiritual aspirant. Ravana did not preach so. Therefore, the final indicating sign to recognize God in human form is only the infinite wonderful knowledge given by God. Hence, Vedas say that God is the true infinite knowledge and this means that you should recognize God by His true knowledge only in the ultimate filtration. The knowledge is also the characteristic of the medium only and can be treated as the characteristic of God due to its constant association. A married lady is recognized by the yellow thread in her neck and it can be treated as the original characteristic of the lady due to its constant association. Actually, God is unimaginable and no characteristic of God is imaginable. www.universal-spirituality.org Universal Spirituality for World Peace
  4. Real human incarnation will not say that He is God Even the real human incarnation will not say that it is God. Krishna never said that He is God except on one specified occasion, which is preaching Gita to Arjuna. The human incarnation is a two component system in one phase. It is like the alloy of Gold and Copper existing in single phase. When God enters a liberated soul, which is a human being, the human incarnation results. The human incarnation appears as an ordinary human being only. When copper is alloyed with a trace of gold, it appears as copper only. Unless you see it through a powerful microscope, you will not be able to find out the existence of gold in it. Similarly, the human incarnation appears as human being only and unless you are capable of intensive spiritual analysis with the help of scriptures, you will not be able to find out the existence of God in the human incarnation. Even in the human incarnation, the human being continuously exhibits its own inherent characteristics like birth, death, illness, thirst, hunger, sex, sleep etc., for all practical purposes and one in millions only will be able to recognize the God in it as said in Gita (Kashchitmam…). This type of concept is required because the human beings should be able to approach freely the human incarnation without anxiety and tension to clarify all the doubts. The human behavior in the human incarnation puts down the tension since you treat him as a co-human being only.
  5. Veda says God alone is associated with true infinite knowledge Unless all the doubts are clarified, the right spiritual direction is impossible. Even in worldly affairs, right direction is the clue of successful achievement of the goal. The right spiritual direction is possible only through right knowledge. The right knowledge is possible only from God because God alone is the absolute truth. All the human beings are under the powerful influence of illusion and hence cannot give the right knowledge. The absolute truth is God and the entire creation including all the souls is just illusion only. No part of the creation will be able to find out the absolute truth, since the entire creation including souls is only relative reality, which is the effect of illusion. Hence, Veda says that God alone is associated with the true and infinite knowledge (Satyam Jnanam….). The right spiritual direction cannot be obtained by any way other than right knowledge. By doing penance, by singing songs, by fasting, by chanting any mantra, by performing any ritual or worship etc., you cannot obtain the right direction. By studying the scriptures also it is impossible to get the right direction because confusion and doubts crop up. Unless God, the absolute reality and hence the knower of the absolute reality preaches you, you can never get the right direction. The absolute truth is beyond space and hence God alone is the absolute truth and also knower of the absolute truth. www.universal-spirituality.org Universal Spirituality for World Peace
  6. God is beyond space and has no spatial dimensions The trace of gold in the alloy is invisible but becomes visible through microscope (Huamn incarnation is a combination of Son of God (a best devotee) and God). The wave nature and particle nature are visible through microscope only and both are imaginable to scientific logic. The unimaginable God is beyond space and has no spatial dimensions. Other than God, all the items in the creation including souls are imaginable because they have spatial dimensions. After all, the soul is nervous energy, which is in the form of propagating waves and it is only a specific special work form of inert energy generated from the inert energy in the functioning nervous system. It is just like the grinding work, which is a specific and special work form of current energy generated in working grinding machine.
  7. A saint is expected to propagate the divine knowledge A saint is expected to propagate the divine knowledge revealed by the human incarnation. He should never say that he is God. Even if such idea tempts, he should resist it as far as possible. In spite of maximum resistance, if he is forced to say that he is God, it is not his mistake. God must have temporarily entered him and such declaration is directly from God. God will take care of such statement and he need not worry about it. Even in the real and permanent human incarnation like Krishna (or any other like Jesus, Bhudha, Ram etc), God alone spoke Gita. Therefore, Vyasa named it as “Bhagavat Gita”, which means the Gita told by God. It is not named as Krishna Gita since Krishna did not tell it. Krishna is the second component (in the Human incarnation) or the liberated soul, which is ordinary human being only. God is the first component. Latter on Arjuna pressed him to reveal Gita again and that Gita called as AnuGita or Uttaragita is actually Krishna Gita. Krishna, as a scholar of Philosophy trained by the sage Sandipani revealed this Anugita, which did not become famous. All this happened only to show that God and Krishna (or Son of God) are the two components in the human incarnation. But, while preaching Bhavatgita also, only Krishna was speaking and separate God was not seen. Here Krishna is the electrified wire. While preaching Anugita, Krishna was simple wire only without electricity. Both, the wires with and without electricity look similar to the unclothed eye. Only experience based on shrewd analysis can differentiate both. Lord Krishna showed all this to establish that a saint should behave as Krishna and not as God. Even if the devotees are addressing him as Swamiji due to ignorance, he should not take it in the real sense. He should be aware of himself in all the times. In order to avoid such false imitations, even the true incarnation hides itself behaving like an ordinary human being only in all the times. Even the true human incarnation claims itself as a messenger revealing the knowledge from God like a mike of the speaker. The human being – component in Krishna told Arjuna that it will be impossible for him to reveal Bhavatgita again. Similarly, the human being – component in Jesus told that He is a messenger only. In Gita, the God-component in Krishna said that He is the almighty. Similarly, the God - component in Jesus said that He is the truth. Thus, you have to differentiate the two components separately by your sharp analysis as per the corresponding contexts.
  8. Meaning of saint The saffron color of the cloth of a saint indicates the color of ripened fruit, which stands for the ultimate knowledge in the spiritual path. Without such knowledge, the saffron cloth is meaningless. Krishna never wore the saffron cloth, but He was having the ultimate knowledge even from the childhood as we can see from His discourse given to the villagers in resisting the sacrifice to be performed to please Indra. The cloth is only a symbol of the concept and symbol alone without the concept is meaningless. Krishna is the saint without symbol and every present saint is not a saint having symbol only. Shankara is the saint with the symbol. Krishna and Shankara are equal because the inner concept is one and the same and the symbol is not at all important. The Christian or Muslim or Buddhist or a person belonging to any religion dies with the symbols and concepts corresponding to the specific religion. But in Hinduism, the person should die as a saint at the end leaving all the symbols and concepts of the Hindu religion. A saint means the universal human being rising above every religion including Hinduism. A saint leaves the sacred thread corresponding to the worship in Hinduism. A saint does not worship any form of God like Shiva, Vishnu etc., and is fixed in the unimaginable God, who is the creator beyond the entire creation including space. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  9. Saints respects all forms of God equally The saint respects all forms of God equally because no form is the real God. All the forms act like media only in which God exists like the current in various wires. The current is a stream of electrons and the wire is a chain of metallic crystals. Neither the current is wire nor the wire is current. Both are separate entities. But, when the current flows in the wire, the wire exhibits the property of current i.e., shock, while retaining its own properties like the color of metal, hardness, leanness etc., since the wire gives shock wherever touched. When the current exits, the wire remains as wire exhibiting its own properties. When the current is flowing in the wire, the wire can be treated as current and there is no other way than this to experience the current. In the atmosphere, electrons are flowing but the current is not experienced. Similarly, the unimaginable God enters the imaginable medium and the medium becomes unimaginable exhibiting the property of God. God is experienced through the medium in this way. There is no other way to experience God if He leaves the medium. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  10. God is beyond even awareness A saint is expected to propagate knowledge in the world and this means that the saint should propagate the knowledge of universal spirituality to bring world peace. Leaving all this inner sense, people are leaving the house and family and wear the saffron cloth propagating either wrong knowledge which says that you are God or propagating devotion to capture worldly benefits. They preach that awareness is God. Awareness is only a specific work like cutting, grinding, chipping etc. It is only the work of transfer of information of reflections of received objects or concepts or stored knowledge from the senses to the brain. Awareness is just a specific work form of inert energy. It depends on the generation of inert energy by digestive and respiratory systems. When this inert energy enters a specific nervous system, a specific work called awareness is generated. When current enters a specific machine called grinder, a specific work called grinding is done. God is aware of every thing and God is existing before the creation of three items called space, energy and matter. God is beyond these three items and hence beyond the above mentioned systems, which involve space energy and matter as they cannot exist in God, who is beyond these three items. In such case, the awareness of God is unimaginable awareness. The awareness by itself is a scientific work and hence is imaginable. The imaginable awareness is generated by the unimaginable God, who is not possessing any system. Therefore, the imaginable awareness is generated by the unimaginable source. The imaginable awareness in the case of a human being is having imaginable source only, which is the group of these systems existing in the human body. Thus, the unimaginable awareness has two components. The first component is the unimaginable God, who is the source. The second component is the work, which is the imaginable awareness. Unless you resolve these two components separately, you will mistake the awareness as the unimaginable God Himself. Even in the case of imaginable awareness, the source is the imaginable human body and the awareness is the imaginable work. In both the cases of unimaginable God and imaginable human being, the imaginable awareness is one and the same, but the sources are different. A king and beggar walk. The work of walking is one and the same, but the sources i.e., the king and the beggar are different. You should differentiate the work and source in this discussion. Otherwise, the monism results leading to the concept of awareness being God. You can differentiate God and awareness through another angle also, which proves that God is unimaginable and awareness is imaginable. In fact, all the items of the creation are a bundle of properties only and hence the creation is said to be a bundle of three fundamental properties (Trigunas). The only source is the unimaginable God. Even the space, energy and matter are properties of that source only. Every item in the creation is a bundle of several properties that result by the combination of the three fundamental qualities (Trigunas) in different preparations. When you isolate a property from the item in the creation, the item stands as a source, which is the bundle of other properties. You are mistaking the bundle of un-isolated properties as an item or source. You may take an item, which is the bundle of ten properties and if you isolate one property, the other nine properties together stand as an item or source or object or substratum. If you isolate all the properties, all the items in entire creation are reduced to properties only and thus there is no item or source that can be left over. The only source and ultimate item is unimaginable God, who can be achieved by isolation of properties in the items through analysis, which leads to the negation of everything in the creation as the source. This is said by Veda (Neti Neti iti…) and Gita (Naasato vidyate…). At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  11. All the forms of the God are equal All the forms of the God are equal because the unimaginable God is one and the same existing in all these forms. When the same current is flowing in the wires of copper and aluminum, we say that both the wires are equal from the point of the same current flowing in them. This does not mean that copper and aluminum are one and the same. If you do not realize the current existing in these wires, you will find only the difference between wires and not oneness, which is the current. Unless one realizes the unimaginable God, he will be seeing only difference in the different forms. Such state is primitive stage of knowledge and such person sees Shiva and Vishnu separately. Such a person naturally sees Shiva and Jesus also separately. When the Hindu saint sees Shiva and Vishnu equally, based on the same logic he can see Shiva, Vishnu, Jesus, Mohammad, Buddha, Mahaveera etc., equally. This is the unique greatness of Hinduism, which stands as a mini model for universal spirituality. Thus, a Hindu is expected to die as a human being realizing the Universal Spirituality in the end and therefore is expected to take Sanyasa and become a saint in the end at least. Here, Sanyasa means achievement of such knowledge of universal spirituality that alone brings peace and harmony in the world. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  12. Why God has to come in human form? If the spiritual knowledge is perfect and complete, the devotion and practice are the spontaneous subsequent steps for which there is no need of any effort. If the practice is perfect and complete, the fruit is spontaneous. Therefore, all the efforts should be put only to gain the perfect and complete spiritual knowledge. Hence, Shankara told that knowledge alone can achieve fruit (Jnanadevatu…). The perfect and complete spiritual knowledge is possible only from God. But God is unimaginable and therefore to give this perfect and complete knowledge, the unimaginable God comes down in human form. For this purpose, which is most important, God will never enter inert medium. The human form means the soul or awareness associated with the human body. Whenever God enters this world the soul is always an associated medium with Him. You should not say that the soul or awareness alone is the associated medium. If you say like that, the soul exists in birds and animals also and these birds and animals cannot give the spiritual knowledge to humanity. Therefore, the soul should mean the soul existing in human body only. www.universal-spirituality.org Universal Spirituality for World Peace
  13. The absolute God is unimaginable The absolute God is unimaginable and if you introduce Him in the pure original status, no body can understand anything about Him and even His existence may be doubted. To avoid this danger mediated God can be only introduced and the best medium is cosmic energy. Cosmic energy is not God because it is inert. The soul is not God because it is limited and not omniscient. You have to eliminate every medium by the defects and finally conclude that the absolute God is unimaginable to any soul except Himself as said in Veda(Brahamavit Brahamaiva..). This means that knower of God is God is alone. Gita says that no body other than God knows God (Mamtuveda nakaschana…). www.universal-spirituality.org Universal Spirituality for World Peace
  14. The true knowledge about God You should not say that God is incapable of preaching the characteristics of God and that it shows only the ignorance about God. Most of the people are thinking God as imaginable item like awareness, all pervading energy, visible light, inert matter etc. Negating all these possibilities and establishing the true unimaginable nature of God itself is the perfect and complete knowledge of God. By realizing completely that God is unimaginable, you have attained the true knowledge of God. Nobody other than God can understand God (Brahamavit Brahmaiva….Veda). Therefore, God is not ignorant Himself. The inability to understand God belongs to the limited scope of intelligence of human being and it is not due to incapable explanation of God. A blind man can never see any object, however much it may be explained. The defect lies with the blind man and not with the preacher. The intelligence of any human being cannot cross the spatial dimensions and can never imagine God, the generator of space, existing beyond space without spatial dimensions. The reason for not understanding God is also clearly explained by God. Therefore, God is the best preacher of the ultimate truth and the main purpose of human incarnation is only to preach the true spiritual knowledge, which alone can save any human being in the ultimate sense. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  15. God appears to those who long for Him When a mother wants to see her child, she does not think about any advantage out of it. Infact the mother presents some cash to the son as a gift and if the son needs, she will even sell all her ornaments and sacrifice for the sake of her son. Similarly, if the person has true love for God, the person wants to see God not for any advantage, but even at the cost of great disadvantage. For such a person, God appears and only such a person can see, talk, touch and even live with God. Only for such persons is there a need for the enquiry of the real form of God. The real form of God is the present Human Incarnation. www.universal-spirituality.org
  16. Punishment shows infinite love of God on us. Punishment given for a sin is only to change the mind of the soul and purify it. There is no trace of revenge in this. The hell is an indication of the intensive love of God to the souls through which God wants to reform the souls. The hell indicates the hectic effort of God put on the soul to reform it and not to leave the soul for its fate. A father may leave his son since he is not changing inspite of all his efforts. But in the hell God puts serious effort and succeeds to change the soul. Therefore, even thousands of fathers cannot be equal to God. God is not leaving the soul without changing it and this point is indicated by the punishment and hell. Therefore, there is no point of excusing the Prarabhdas if this true basis is understood. God will try to change the soul through preaching as far as possible. Punishment in the hell is the last resort. Once the soul is reformed all the sins are smashed since there is neither the necessity of preaching nor the necessity of punishment. www.universal-spirituality.org
  17. Krishna Vs Jesus Krishna is a Myth conveyed by tales and Puranas. Jesus is a historical personality. Why should we accept Krishna? Ans.) Is there any direct photograph of Jesus? Is there any cassette that recorded the voice of Jesus directly? If you show the birth place and the place of crucifixion of Jesus, we will also show you the birth place, the dancing place etc of Krishna. If you say that twelve disciples have written the preachings of Jesus, the manuscripts of those twelve disciples can be doubted by us also as the manuscripts written by some others in their names. The history is always believed by faith on generation to generation. If you are based on the direct perception only without inference, no history can stand before us. These remarks on other religions hurt others and lead to terrorism finally. Whether Krishna existed or Jesus existed, it is immaterial. You take their messages and see the unity in them. There is only one God in different forms. If you want direct perception, recognize the contemporary human incarnation existing in your generation by conquering the ego and jealousy. If you cannot do that, at least find unity in the religions and follow the universal spirituality. I appreciate even the conservatism, if you stick to your path only without criticizing other religions. It is the worst projection of conservatism to criticize other religions, which is the starting point for cracking the world peace. www.universal-spirituality.org
  18. Nobody sees God. God is not touched even by imagination. How can we see God? God enters some medium and becomes visible through that medium (through Lord in human form or Son of God). Through that medium also you are experiencing only the existence God. Only experience of existence is possible. There is no way to see God directly. The current cannot be seen directly. When it flows in a wire only its existence can be experienced. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace
  19. Ans.) The knowledge spoken by the contemporary human incarnation in presence of your eyes, heard by your ears directly is divine knowledge. The main divinity here is that all your doubts are clarified directly and this is not possible when you read any scripture. www.universal-spirituality.org
  20. Pravrutti is rejection of unjust bonds before justified bonds. If you reject the love of a prostitute before the love of your wife, it is rejection of injustice and voting for justice. Hence, in Pravrutti, justice is basis and is the very essence. When you come to Nivrutti (identifying the present human form of God and selfless service to Him), you are rejecting wife before God. This appears to be injustice but on analysis, you can find that this is your vote for highest justice as you have voted for higher justice in the above case of Pravrutti. Hence, the basis of justice continues in Nivrutti also if you analyze deeply. A person loving a prostitute and rejecting wife neither has the perfect knowledge of wife nor has the perfect knowledge of the prostitute. Only in the ignorance of both, he says that his love to prostitute is justice and his love to wife is injustice. Similarly, when you do not have the knowledge of God and world, then only, you will feel that the worldly bonds are more justified than bond with God. This is only due to your ignorance of both God and world as in the above case. www.universal-spirituality.org Universal Spirituality for World Peace
  21. Free MP3 Voice Messages on Divine Knowledge Following links are the voice divine message of Shri Dattaswami, aimed at bringing world peace. Please increase the volume levels of your speakers while going to the links http://www.esnips.com/doc/6601a5b0-5691-46...slam-heaven-etc http://www.esnips.com/doc/968b5380-f377-43...erent-religions http://www.esnips.com/doc/dfb5ec3a-c665-4a...ing-of-Satsanga http://www.esnips.com/doc/28abe002-514c-46...-fruit-from-Him http://www.esnips.com/doc/5b44f625-4b7a-42...-gets-fulfilled http://www.esnips.com/doc/07f0cc2a-4acb-4c...N-DATTA-JAYANTI http://www.esnips.com/doc/c1ef883e-ff55-4c...God-only-is-God http://www.esnips.com/doc/92f79bdf-bec8-49...ry-for-the-soul
  22. Free MP3 Voice Messages on Divine Knowledge Following links are the voice divine message of Shri Dattaswami, aimed at bringing world peace. Please increase the volume levels of your speakers while going to the links http://www.esnips.com/doc/6601a5b0-5691-46...slam-heaven-etc http://www.esnips.com/doc/968b5380-f377-43...erent-religions http://www.esnips.com/doc/dfb5ec3a-c665-4a...ing-of-Satsanga http://www.esnips.com/doc/28abe002-514c-46...-fruit-from-Him http://www.esnips.com/doc/5b44f625-4b7a-42...-gets-fulfilled http://www.esnips.com/doc/07f0cc2a-4acb-4c...N-DATTA-JAYANTI http://www.esnips.com/doc/c1ef883e-ff55-4c...God-only-is-God http://www.esnips.com/doc/92f79bdf-bec8-49...ry-for-the-soul
  23. Theory should become practice incase of God The theoretical part consisting of knowledge and devotion expressed in words should lead to action or practice. This practical part or action called as Datta alone gives the fruit. This action is sacrifice (Daanam), which may be donation of work (Karma Sanyasa) or donation of fruit of work (Karma Phala Thyaga) or both together. Therefore, Datta is the final God, who gives the fruit to you, because action alone can give you the fruit directly. Datta is famous for tests. Without the test, the certificate cannot be given. The knowledge learnt by you through out the academic year is Jnana Yoga. The inspiration or concentration in learning is Bhakthi Yoga. The preaching forms the words. All these three constitute the part of theory. In the end of the year, writing the examination is the action. Therefore, Datta is the action through examination before giving you the fruit. He is the final and ultimate form of God to give any divine fruit. If you understand Datta in the internal sense in this way, you will be really benefited in your spiritual efforts.
  24. God is neither partitioned into 3 bits, nor 3 Gods exist God is neither partitioned into three bits, nor three Gods exist. These are the problems of your imagination because your imagination is controlled by the rules of the space. The unimaginable God is beyond space and therefore, these objections of imaginable range do not apply to God. There are three golden cups with different forms. The same milk exists in the three cups. The gold is also one and the same in the external cups. The internal milk is also one and the same. There may be minor differences in the forms of the cups. To explain this concept, the same absolute God once again entered into the three headed energetic form. The specialty in the form of Datta is that this concept is well explained by the three heads of Brahma, Vishnu and Shiva. Even Brahma, Vishnu and Shiva are Datta only. Datta means the unimaginable absolute God expressed through the form of energy so that the mediated absolute God is captured by our imagination and vision. The same absolute God entering materialized human form like Rama, Krishna, Jesus etc., is also Datta. Datta means the unimaginable God given to souls through the common medium so that the souls can see, talk, touch and live with the mediated absolute God. God in energetic form is related to angels or departed souls because these are souls in energetic bodies. The same God in human body is related to human beings, which are the same souls in human bodies.
  25. Why God created imaginable and unimaginable items? What is the reason for the God to create both imaginable and unimaginable items? The imaginable is created only to give the relative individual identity of the unimaginable entity. The presence of night gives the relative identity of the day. If everything is made unimaginable, there is no identity of the very existence of unimaginable nature. By this, God wanted the human beings to recognize the existence of unimaginable nature in the creation, which indicates the unimaginable God. The analysis of creation in the deepest plane exhibits the unimaginable nature and this point is realized by all the scientists. This unimaginable nature forming the deepest plane becomes the ultimate basis or substratum of the Universe. Therefore, the creation is said to be supported or maintained by the unimaginable God. The boundary of this creation is beyond our vision and imagination and thus becomes unimaginable. Such boundary is beyond our scope of the imaginable extent of the Universe. Such boundary can be concluded as the unimaginable boundary existing beyond Universe or Creation. Therefore, we say that the unimaginable God is beyond creation and not at all present in the imaginable extent of the creation. Hence Veda is discarding every imaginable item of the core of the creation existing in the imaginable extent not to be God (Neti Neti….). Gita also says the same (Mamebhyah Paramavyayam). This unimaginable God expressed Himself as Brahma, Vishnu and Shiva by entering the three created energetic forms. The three forms of the energy – medium are one and the same because the constituting material is energy only. There may be some difference in the forms. The inner absolute God is also one and the same.
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