dattaswami

Necessity of Reason Rationality is the essence of the science. The scientist will laugh if you speak any thing irrational (Reasonless). Even in the small matters of this world, we analyze with reason and logic before we follow it and we say that we should not be emotional in taking any decision. Then think how much logical we should be in such a great spiritual effort, if you want to attain real success? In Christianity Jesus is called as Emmanuel, which means that God comes down from heaven to live with us. Only a human form can live with us and guide us through knowledge. The Jewish priests at that time also did not believe in Jesus as God or Son of God or even as messenger of the God. They did not like the God to be introduced in human being as you say now. They believed only the dead messengers and not Jesus, who was the then messenger. The same logic applies today also. You believe the messenger who does not exist now. You do not believe the messenger who now exists before your eyes. Jesus told that He will come again. It means that the same human incarnation will come again and the same story repeats. The same Jesus is present today and the same people who were blind with egoism and jealousy are present again today. Therefore, I say, the history repeats. As Jesus was insulted, then, today also the egoistic and jealous people will insult Jesus. Jesus will come in every human generation to give His direct contact. Otherwise, God Jesus becomes partial, because He gave direct contact to one generation only and not to the other generations. He clarified the doubts of one generation only through His direct voice and now He allows the immature human devotees to answer the doubts directly in the other human generations. He provided the fortune of touching His feet in one generation only and other generations are deprived of that fortune. This makes Jesus totally partial and you say that God is impartial. All the religions also say the same. How can you justify this important statement that God is impartial? Therefore, we have accepted that God is coming in human form like Jesus in every human generation. In order to avoid answering this question, you are saying that reasoning should be avoided. When reasoning is discarded, you need not answer any question. Whatever you say that must be the truth. You are rigid without any logic and this is the blind conservatism. This cancer is present in every religion and humanity is always is divided by this cancer. You are opposing the unity of humanity and want to disturb the world peace. God will not tolerate you, and you will be thrown in to permanent hell for misleading the ignorant people.

The human incarnation comes in every generation The human incarnation comes in every generation but you are not coming in every generation. The rebirth as human being is almost impossible and completely impossible as per Christianity. In such case you are having only one chance to contact the human incarnation present in your generation. If you miss this, never again this luck comes. The next meeting with God is direct where He acts as judge. Therefore, there is no second coming of Jesus for you and you will meet God finally only. In this way the second coming of Jesus at the end can be understood. But if you say that you cannot meet the human incarnation in your present generation, you are not having the opportunity even for once. In such case, why a particular generation in which God came in human form as Jesus was only blessed? They had the extra fortune and this means God is partial to that generation. Therefore, every person in every generation will have the equal chance of coming in contact with the human incarnation once in his or her life and the final contact with God in the energetic form as judge. Therefore, the impartial God comes again and again for every generation (Yada Yada hi…..Gita) but you are not having the chance to meet the human incarnation again since you have no human rebirth. One may get the human rebirth in extreme exceptional situation and you should not depend on that because it involves high risk. The human birth, the urge for salvation and coming in contact with the human incarnation are the three real fortunes and the importance increases from left to right in the order. Therefore, simply having the human birth and having the urge by taking orange robe are not sufficient. Unless you contact the Lord in human form and get the right knowledge for correct implementation, every thing is waste (Manushyatvam Mumukshatvam, Mahapurasha Samsrayah, Durlabham—Sankara). There is no quarrel if you say that the second coming of Jesus is only at the end because every one is having the equal chance. But if you say that I have to worship the past human incarnation only even in the present generation, then the equal opportunity is not given to Me when I am compared to the human being present in that generation in which Jesus came directly and clarified all the doubts face to face. I must have such equal privilege and here the quarrel comes with you since you deny the equal opportunity. The second coming is final with respect to every human being but not with respect to God because in such case several human generations miss the chance of direct contact with God in human form except that one particular human generation. Even if you say that Jesus told that His second coming is only final, it is true with respect to every human being and not with respect to Him. You have misinterpreted this statement by extending it with reference to Jesus also because you want to exploit the people in the name of past Jesus and get personal fame and other facilities from the devotees. You are in no way different from the priests present in that time of Jesus. Both of you do not admit the human form of Lord. Both of you keep the past which is invisible (invisible Jebhova or invisible Jesus) before the devotees and earn money and fame. The only difference between you both is that that priest got Jesus killed through the court and you cannot do that in the present time. The repulsion towards the human form before eyes is common to both the priests and devotees. But in the case priests there is an extra factor that they may lose fame and offerings from the devotees because they get benefited standing at the back ground of the invisible form of God or inert form of God. In the case of devotees, this extra factor does not exist because they are prepared to sacrifice for God and they are not losing since they do not receive. Any Guru or Priest immediately resists human form of God based on these two factors since he fears that the human form may get the fame or their offerings. Thus, there is political, economical and social issue of psychology in this spiritual line. Attraction to fame and money associated with jealously and egoism is the main back ground and Lord Datta brings out the truth that is buried up to any depth. All the details of truth are known to the omniscient God. Veda says that the knowledge of God is always based on truth (Satyam Jnamam). At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace

Violence-Jesus-Krishna-Moahamad-Human Incarnation Q’ran says that a Muslim should protect even the enemy belonging to other religion. It says that a Muslim can speak about the preaching of Allah to the enemy and then leave the enemy in protected place. It never says that the religion should be spread by violence. It speaks about the war for justice, which is not the war for propagation of religion. For that matter, Gita arose only from the state of war, which was fought for establishing justice. Even Bible says that the rigid fools who do not realize should be thrown to the liquid fire, which is violence. Therefore, violence is not wrong. But the cause of violence should be perfectly justified. When Mohammad came, there were three hundred religions, which were quarelling among themselves with lot of violence. He tried His best by preaching the concept of one God. There was no alternative way to subside the violence between them. Actually after Jesus, the concept of human incarnation was fully realized but this concept was exploited by cheaters. Every fellow became a prophet and declared himself as the human incarnation. The followers started preaching that particular form is only the one God. You can imagine easily the situation at the time. When violence is justified, it is called as punishment given by God. If the violence is not justified, it becomes Chaos due to egoism of a demon, which can be subsided only by divine punishment. Actually at the end, Hinduism speaks about the incarnation of Kalki and Christianity speaks about the final punishment given by God. Both these situations are of terrible violence only. The last sort of God is only punishment, which can alone bring peace at least temporally for some time when the world is filled with brutal conservative fools, who are the wild beasts in the human form. The Lord says in Bible “Revenge is mine” which means the Lord punishes the unjust people. The Lord said in Gita that He will destroy the evil person (Vinasaya cha….). God is double-edged knife. Not only He protects the justice but also He punishes the injustice. A rich weak human being may protect the justice but may not be able to punish the injustice. A poor strong fellow may punish the injustice but not protect the justice by giving compensation. Thus, the human beings have limitations but the Lord is strong as well as rich and therefore is capable in both sides. This is the meaning when Jesus mentioned about the divine kingdom on the earth. He means that one may escape the king on this earth but can never escape God. When you are affected by injustice, pray for compensation only (“Ask that shall be given”-Bible) and not for the punishment of enemy. You will be compensated. When you do not pray for the punishment of enemy, you will see the punishment of your enemy soon from God. You may react to your enemy with equal or double force. But God will react with million times of force. Draupadi was pestering Krishna for the destruction of her enemies. The Lord fulfilled her wish but all her sons were killed by enemies and Lord did not protect them. Some times God punishes your enemy through your self. Arjuna killed the enemies, forced by the Lord. But Arjuna was not having the intention to kill the enemies and was against the war. Since he was forced by the Lord, he fought the war for justice. When Muslims followed Mohammad in His war for unifying the religions, it was justified because there was clear divine instruction. Since Mohammad was the last divine preacher, now the war for justice need not be carried on because in the absence of divine preacher there is every possibility of misunderstanding of every situation as requirement for war of justice. Therefore, the instruction of Mohammad was limited to that time because He was capable of deciding the correct requirement for war for justice. Mohammad removed the concept of human incarnation because the effects of exploitation were severe in that time. Muslims should realize that human incarnation means that God entered in the human body and not that God modified as human body. Mohammad objected only modification of God in to human body. This is not condemning the concept of human incarnation. God only enters the human body and Mohammad himself was the human incarnation because God entered in to Mohammad and gave Q’ran. Gita clearly says that God entered the human body (Manusheem Tanu Asritam..) and that God is not modified in to human body(Avyaktam Vyakti Mapannam…). Bible also says that God is in flesh and does not say that God has become flesh. Thus, there is no difference between three religions. At Thy Lotus Feet His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace

Meaning of second coming of Jesus The names like Rama, Krishna, Jesus etc., belong to the external human body, which has taken birth. Such names are generated only after the birth of these human bodies. Therefore, such names are certainly the names of the external human bodies only, which are like the shirts. When the human bodies perish, these names also must perish. But these names exist as eternal names even after the disappearance of these human bodies due to death. The reason is that these names were directed towards the inner Lord even during the time of existence these human bodies. A person is carrying vegetables for selling. You call him by the name “ Vegetables”. The person is not vegetable and the vegetables are not the person also. But the possessor of the vegetables is called by the name of the possessed material. Similarly, when the name “ Krishna or Jesus” was called, this name was directed towards the internal Lord also. Therefore, even if the human body perished, since the Lord is eternal, Krishna or Jesus is also eternal. When Krishna said that He will come again and again, whenever necessary ( Yada Yada hi….Gita), it means the eternal Lord present in the human body will come again and again through different human forms. Similarly, when it is told that Jesus will come again, it means the Lord present in that human body will come again. Here the names Krishna and Jesus indicate the Lord and not the human body. When some body says that He will come again after 20 years, it does not mean that he will come in the same shirt. Even in the case of the ordinary human beings the name indicates the inner eternal soul also. When people say that Subba Rao died, it means that the name indicates the external human body. People say that Subba Rao’s last journey is today. It means that the name indicates only the external body, which is going to be cremated in the burial ground on that day. In these sayings the name indicates the external human body. But after one-year people say that today is the yearly ceremony of Subba Rao. When you have stated that Subba Rao finished his last journey one year back, how can you bring Subba Rao again after one year? Here the name indicates the inner soul. Therefore, even in the worldly terminology the name indicates both the external body and inner soul according to the context. Therefore, when you say that Jesus was crucified and killed, the name indicates the external human body. When you say that Jesus will come again on final day of destruction of this world, the name indicates the inner Lord. Thus, the same name indicates the external or internal item according to the context. When you say that Krishna danced in Brundavanam, the name indicates the external human body. When you say that Krishna will come again and again whenever necessary, the name indicates the inner Lord. If you realise this discrimination, you have no quarrel with any religion. When you say that Jesus or Krishna will come again, it means that the inner Lord is going to come in different human bodies again. When you are drawing the picture of Jesus or Krishna, the picture represents the external human body only and not the inner Lord. You can never draw the picture of the inner Lord because He is beyond the realm of imagination. You cannot say about the existence of two unimaginable Lords. When the Lord is unimaginable, He can be only one. If you say that there are two entities, it means that both the entities are imaginable. Therefore, you have to accept that there is only one unimaginable Lord or God. The external human bodies are different and cannot be one. When I say that Krishna is Jesus, it means that the Lord in the body of Krishna and in the body of Jesus is one and the same. It does not mean that the two different bodies are one and the same. At Thy Lotus Feet His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace

Meaning of end of world and second coming of Jesus Tribulation comes in every human generation. Tribulation should be understood in its inner sense. The sun becomes black. The sun means the intelligence or the discrimination power. Black means the evil direction. The moon becomes red. Moon stands for mind (Chandrama Manasah –Veda). The red colour indicates emotion and anger. The divine bodies escape their orbits. The divine bodies mean the feelings of good people. Orbits mean the paths of justice. Like this one should understand the inner meaning. It is scholastic language. Jesus is a great scholar. The same tribulation is mentioned in Gita “whenever the tribulation appears in any human generation and at any place, I shall come down in the human form to set it right” (Yadahi Yadahi—Gita). In Gita “Dharma Glanih” means tribulation. This tribulation may take place in physical sense at the end. The re-incarnation of the Jesus to judge and punish is nothing but the “Kalki” incarnation mentioned in Hinduism. It is a very powerful incarnation. But mean while the Lord will come again and again to change the people through the divine knowledge. After many efforts, the final step is taken. When you say that Jesus will come again, it means He will come again and again to preach and change. Such interpretation synchronises with Gita also.

The total concept of God God comes down to the world of human beings by entering a human body Krishna gave two statements in the Gita. The first statement is that He is unimaginable because nobody can know Him (Maam tu veda na kashchana …). The second statement is that He entered a human body (manushim tanumaashritam …). These statements together give the total concept of God. God is beyond spatial dimensions and hence, He is beyond imagination. In order to preach the spiritual knowledge, to give the correct direction to the humanity, He comes down to the world of human beings by entering a human body (a particular deserving devotee existing at that point of time, also called as ‘Son of God’). The human body means a human being. The inert material body associated with inert energy consisting of awareness with different feelings (jeeva) is the human body. Human body does not mean mere inert body containing inert matter and inert energy only. Such a body cannot be even a living body due to absence of life. If you say living body, it may mean the body of a bird or an animal also. Such living body cannot deliver the knowledge to the human beings. www.universal-spirituality.org Universal Spirituality for World Peace

God is greater than ethics and the reverse is not true Every word of God is ethical and it does not mean that God speaks only ethical principles The ethical principle has no individual value and its total value is due to God only Gopikas were the sages born as ladies. The sages propagated the ethics as word of God for the sake of balance of the society. During such propagation, some sages were overcome by the sacredness of ethics and thought that God became sacred by ethics, since He was always supporting ethics. Such sages born as Gopikas failed to reach the Lord in the night when His flute was heard. The sages, who always thought that the sacredness of ethics is always due to God only, could run to God violating the ethical tradition. The reality is that the value of any ethical principle is due to the fact that it is valuable since it is the word of God. It means that every word of God is ethical and it does not mean that God speaks only ethical principles. The ethical principle has no individual value and its total value is due to God only. God said that you should speak truth always (Satyam vada - Veda) and everyone should follow this because it is the word of God. Otherwise, speaking truth has no individual value. Krishna asked Dharma Raja to tell a lie in the war. This applies to that individual and to that context only. Otherwise, the word of God as the Veda is applicable to everybody in every context. God is greater than ethics and the reverse is not true. Dharma Raja did not follow the instruction of Lord to tell the lie because the word of God is greater than the God Himself in his view. He felt that the ethics has individual value by itself and the value of God is due to His sincere following of ethics. God told that you should always follow ethics (Dharmam chara – Veda). But, He gave salvation to Gopikas, who violated ethics by running after Him. www.universal-spirituality.org Universal Spirituality for World Peace

Nivrutti is the subject of realization of God as ultimate The difference between Bhagavatam and Bharatam is the difference between nivrutti and pravrutti. Nivrutti is the subject of realization of God as ultimate with highest value. Pravrutti is the subject of the realization of ethics (justice) as ultimate with highest value. Pravrutti is true as long as God does not enter. When there is a competition between God and ethics, God should be voted against ethics. God is the protector of ethics and not reverse. If this truth is understood, in pravrutti itself, the real background of pravrutti is realized. Then, nivrutti is very easy and will not contradict pravrutti. If you have not realized the true background of pravrutti, nivrutti is also not understood. Therefore, Gita says that ignorant people do not understand both pravrutti and nivrutti. It means that if either is not understood, the other is misunderstood. However, nivrutti should not be misinterpreted and misused. Thinking that a cheat is God, ethics should not be violated. You have to confirm the human form of God and should not violate the ethics misunderstanding an ordinary human being as God. You should not tell a lie based on the advice of an ordinary human being. www.universal-spirituality.org Universal Spirituality for World Peace

Justice (pravrutti) can be violated only for God Thinking that a cheat is God, ethics should not be violated. You have to confirm the human form of God and should not violate the ethics misunderstanding an ordinary human being as God. You should not tell a lie based on the advice of an ordinary human being. A lady should not run after her illegal lover stating that he is the human form of God. On the advice of Krishna, Arjuna killed his grandfather. This should not be misused. On the advice of some cheat, you should not kill your grandfather. Shankara left His old mother and Prahlada agreed for the death of his father for the sake of God. For other purposes, this should not be allowed. Buddha left His wife, son and wealth for the sake of God. This should not be done for other purposes. To satisfy the followers of ethics, God interprets the violation of ethics as ethical procedure only. If nivrutti is not understood, it is better to follow the superficial ethics at least to support the balance of the society. The killing of Bhishma was explained as the punishment for his silence over the insult of Draupadi before him. Such explanation makes the Lord to bow before ethics and satisfies the blind followers of pravrutti in the interest of balance of peace of society. www.universal-spirituality.org Universal Spirituality for World Peace

Violating ethics for the sake of God Those who understood the real background of ethics became successful in the test and violated ethics for the sake of Lord. The sages, who wrote ethical scriptures, were tested by God regarding their realization of the real background of ethics. They were born as women and it is very difficult to break the ethical tradition in the case of a woman than a man. Those who understood the real background of ethics became successful in the test and violated ethics for the sake of Lord. Their husbands were unhappy about this, who were their wives in their previous birth. The wives of the sages were also unhappy since their husbands were interested in God neglecting them. The same state continued in the next birth also. As husbands, they became unhappy since their wives were always interested in Krishna, who is God. Gopikas could recognize Krishna as God and hence, they could boldly violate ethics for the sake of God. Narada says this point in Bhakti Sutras (Maahaatmya jnaana…). They clarified this point in their songs called as Gopika-Gitas in Bhagavatam (Nakhalu gopikaanandano bhavaan …). Since they have understood the real background of pravrutti, they did not feel for violating ethics for the sake of the Lord. www.universal-spirituality.org Universal Spirituality for World Peace

You should not run away from the truth You should give the careful analysis to explain the truth There is nothing to fear if the truth is understood in its original sense The songs of Gopikas clearly mention the sexual interaction between Krishna and Gopikas (suratavardhanam …). You should not run away from the truth and you should give the careful analysis to explain the truth. There is nothing to fear if the truth is understood in its original sense. If you have murdered somebody, accept the truth and explain the special background of it, instead of hiding your crime and negating it. The explanation of the special background may justify your act limited to that occasion only without generalization. Of course, misuse is very easy and fearing for this only, some have interpreted that Krishna was a small boy and all this is not true. There is a saying that a scholar should be tested in understanding the reality of Bhagavatam (Vidyaavataam Bhaagavate parikshaa …). The above explanation is the critical reality to be understood and to understand that Krishna is a child is not that much critical reality! If the truth is not understood, the topic becomes very delicate and the ignorant people of other religions try to mock at this and they do not know that they are mocking at their own Lord only because there is only one God in different forms, who created this one earth and one humanity! www.universal-spirituality.org Universal Spirituality for World Peace

Enjoy your life containing both +ve and –ve things. ….like God enjoying His creation containing both good and bad. The essence of the entire message of Lord Krishna, Bhagavad Gita, is to develop the highest state in which you can be in the state of continuous enjoyment and happiness through entertainment. If you can enjoy the problems also, such continuous state of happiness is possible. The human being has always the worst tendency to pick-up negative things only in the life and go on brooding over those things. Either you should avoid thinking about those negative things (dhyayato vishayaan …) or you should be able to enjoy those negative things also like the dish of chillies in meals. Avoiding the thinking of negative things in the life is impossible since they touch and penetrate the mind in the practical life. Therefore, the only alternative way is to enjoy those things also and be happy in every minute of life. Such state is called as Brahmi sthiti (Eshaa brahmi sthitih …), which means that you should continuously enjoy your life containing both positive and negative things like God enjoying His creation containing both good and bad. www.universal-spirituality.org Universal Spirituality for World Peace

One can become equal to God only in this aspect You become equal to God in this state of enjoyment (Enjoying both +ve and –ve things in life) and this is the only possible monism (advaita). You are in the state of maintained creation and you are enjoying the creation like God (if you enjoy both good and bad in the life). You are not in the state before creation, in which you cannot be equal to God since He is creating everything and you cannot create anything. You are not in the state of final dissolution of the world in which He is destroying everything and you cannot destroy anything. You are in the best state of maintenance of creation in which you cannot be differentiated from God since you are enjoying the creation like God. There is no trace of difference as long as the aspect of enjoyment of the world-cinema containing both scenes of happiness and tragedy is concerned. Even the extreme tragedy, the death, is not an exception to such entertainment (sthitvaasyaamantakalepi …). www.universal-spirituality.org Universal Spirituality for World Peace

God really enjoied +ves and –ves things in the world. Krishna followed this (continuously enjoying life containing both positive and negative things) in His life and His preaching, the Gita, was perfectly implemented in His practice. He was enjoying His own death while the foot was bleeding, hit by the hunter. He consoled the hunter and removed his tension over the incident. He enjoyed the genocide of His family members as a spectator in the end. He enjoyed the defeat in the hands of the enemies like Jarasandha, who flew away to construct a new city in the island present in the ocean. He enjoyed while Shishupala was repeatedly scolding Him and was never subjected to any tension. He enjoyed while He was called as the thief of butter in other houses. Except entertainment and enjoyment, even a trace of tension could not touch Him in His entire life. You may say that God is enjoying the world-cinema since He is away from it. You may differentiate from God by this, stating that you are participating in the cinema. This cannot be accepted since God also entered the world-cinema as Krishna and participated in it like you. The only difference is that He is acting in the role, where as you are living in the role by completely identifying yourself with it. Such divine knowledge applies to you also and Shankara preached this. www.universal-spirituality.org Universal Spirituality for World Peace

The soul and God are exactly equal as far as the detached enjoyment is concerned The God is detached from the drama because He differentiated Himself from the role. You can also detach yourself from the role by identifying yourself as the soul of pure awareness. The detachment and its continuous knowledge are the ground for entertainment and enjoyment in the drama forever. Thus, the philosophy preached by Shankara is perfectly applicable as far as this state of entertainment through detachment is concerned. The perfect monism between God and a realized soul is achieved (Matbhavamaagataah…). This means that the soul and God are exactly equal as far as the detached enjoyment is concerned and this does not mean that God and soul are one and the same. www.universal-spirituality.org Universal Spirituality for World Peace

Before creation & end of creation differentiate soul and God The difference between God and soul is clear when the two states viz. before creation and the end of creation are concerned. Even during the present state of maintenance of the world is concerned, God controls the entire world where as the soul is a part of the world and is controlled by God. The producer and director of the cinema is the total boss and can control even the running state of the cinema. But, his servant sitting along with Him as the spectator of the cinema is exactly in equal state with Him as far as the entertainment and enjoyment through detachment is concerned. The producership, directorship and control over the running of the show etc. are not relevant points and cannot differentiate the servant as far as the limited angle of entertainment is concerned. If you close your eyes serving the boss without seeing the cinema, you are hurting the boss, because he will be happy if you enjoy like him seeing his creation. Therefore, God is not pleased with those who run away from the cinema and engage themselves in His praise only. Your enjoyment of His creation without any tension shows that you are totally appreciating His work and talent in creating this universe. If you are suffering due to some aspect in the creation, that shows that His work is defective. Your tension indicates your dislike to some part of the creation. If you enjoy with every item and situation in the world, you have appreciated His creation totally in every direction. God will be extremely pleased with such state. www.universal-spirituality.org Universal Spirituality for World Peace

Devotion without cause will be artificial From Entertainment & enjoyment only, the devotion should come as appreciation to God If you like God based on the appreciation of His creation, your devotion is real God preached the detached participation of everybody in the practical life with continuous satisfaction and happiness. He never preached the continuous isolated devotion in the Gita. After entertainment and enjoyment only, the devotion should come as appreciation to God. Such devotion will be real, natural and spontaneous. The continuous entertainment should become the cause of your devotion. Devotion without cause will be artificial. You have read an epic written by a poet and enjoyed it continuously. After that, you started liking the poet with immense love. Such love is based on a cause and will be real and natural. It is generated based on appreciation of his great work and is not based on any benefit from him. The love should have either basis of appreciation and attraction or aspiration for some benefit. Without either of these two, love cannot be generated. If you like God based on the appreciation of His creation, your devotion is real. The monism preached by Shankara is limited to this aspect of appreciation through entertainment of creation, which has no scope for any tension and is always characterized by continuous happiness called as Brahmananda or divine bliss, which means that you are happy like God through the entertainment from the creation. The essence of the Gita is totally reflected in the commentary of Shankara. The monism means only the similarity in the state of entertainment during the maintenance of creation and does not touch the differences outside the state. The creation, control during maintenance and dissolution of creation clearly differentiate God and soul. www.universal-spirituality.org Universal Spirituality for World Peace

Prophet Mohammad was also Human Incarnation like Jesus Mohammad was also human incarnation of God like Jesus, Buddha and Krishna. The unimaginable God possess a human being, who is a deserving devotee selected by God to become a member of His inner most circle. Just like the current enters a metallic wire, the unimaginable God enters an imaginable item of creation, which is always a human being. Here the current is not transformed in to the wire. Current did not become the wire. Current only entered the wire. The wire is the medium of current. Similarly, God is not transformed in to human being or God did not become the human being (Avyaktam vyaktimaapannam—Gita). God only entered the human being, which is a medium only as said in Veda (Tadevanupravishat) and Gita (Manusheemtanumaashritam). Some times, God may enter the human being from its birth and stay in it till its death and such human incarnation is called as Purnaavatara. Some times God may enter the human being for some purpose and when the work is over, God will leave it and such human incarnation is called as Aveshaavatara like Parashurama. In any case, the human incarnation can be treated as God as long as God stays in it. The metallic wire is called as current as long as current flows in it. This does not mean that the wire became the current or current became the wire. Therefore, neither God became the human being nor the human being became God. If you are not understanding the concept of human incarnation, you will mistake the human being possessed by God, who claims Himself as God. www.universal-spirituality.org Universal Spirituality for World Peace

Mohammad temporarily removed the concept of Human incarnation When the human incarnation(God in Human form who comes to this world for preaching; is a combination of a human being and God) says that he is God, it means that God in human incarnation is stating that and it is not the statement of the human being present in the human incarnation. People mistake this statement as the word of human being since God is invisible. Every statement of the human incarnation is attributed by normal public to the visible human being and not to the invisible God. Therefore, people should recognize God in the human being in the case of human incarnation before understanding its statements. Otherwise, the statements of human incarnation lead to confusion and misunderstanding, which may sometimes result in insult (Avajanantimaam—Gita) or even torture and killing as in the case of Jesus. In order to avoid this confusion in the case of normal human beings, Mohammad denied the very concept of human incarnation. Just after Jesus, the 41st prophet, Mohammad, the 42nd prophet, appeared and the subject of misunderstanding the statements of human incarnation was the burning topic. The God component in the human incarnation, Jesus, stated that He is the truth and light. This statement clearly says that He is the absolute God and such statement is straightly from the God-component only. Since people could not recognize the existence of God in a human being due to the absence of knowledge of the concept of human incarnation, people misunderstood this as the statement coming from an egoistic human being and therefore insulted and finally crucified Jesus. Since the concept of human incarnation could not enter the brains of people, all this calamity happened. People could have excused Jesus, if He declared Himself as a prophet or messenger at least. When the concept does not enter the brains of the people in spite of hectic effort of Jesus, Mohammad thought that it is better to remove the concept temporarily and be in line of the public. www.universal-spirituality.org Universal Spirituality for World Peace

Mohammad declared Himself as the prophet or messenger only and not as human incarnation. A PG course concept cannot be introduced in the class of LKG. Even though the PG concept is avoided, there are several LKG concepts to be introduced. Similarly, even though the concept of human incarnation is avoided there are several basic concepts like fear for God and sin to be introduced to maintain the balance of the society. Therefore, Mohammad declared Himself as the prophet or messenger only and not as human incarnation. In fact, He was the human incarnation, but He hided this truth from the view point of the prevailing level of minds of the public. Suppression of PG concept in the LKG class does not mean that the PG concept is negated and false. You have to travel along with the ignorance of the people for some time and you have to introduce the proper concept at the proper time only. It is like temporary running along with a strong bull before you stop it. You have to accept and support the strong ignorance for some time to become the friend of the ignorant people and slowly you have to remove the ignorance in course of long period only. You should not clash with strong points of ignorance in the beginning itself to become their enemy. In such case, you can never advise them and they will not listen any other light point also. All this is psychology and a teacher should be well versed in knowing the psychology of the students before teaching the concepts. www.universal-spirituality.org Universal Spirituality for World Peace

No body can oppose the concept of Human incarnation God is omnipotent and can enter the human form and no body can object His omnipotence. Therefore, you cannot oppose the concept of human incarnation based on the inability of God. When it is possible for God, why should you object it? You may say that the greatest God should not be insulted by degrading Himself in becoming an ordinary human being. Your objection may be sustained if there is real transformation of God in to human being. Here the concept is that God is situated in the human being for some time for a special purpose. If the king entered a hut and stays in it for some time for some specific purpose, the king is not degraded. The king did not become the poor man, who is the owner of hut. The king entered the hut and the owner of the hut is serving him as a slave. Similarly, when God enters the human being, the soul becomes His slave and serves God. The main specific purpose is to clarify the doubts of devotees directly. The prophet or messenger brings the message of God and delivers it to the people without any change in it. Such messenger is the best. Some messengers change the message as per their liking. Therefore, the best is that God delivers the message directly to the people through the mouth of human incarnation. www.universal-spirituality.org Universal Spirituality for World Peace

The human incarnations- Mohammad, Krishna, Buddha When God enters the human being, the soul becomes His slave and serves God. The main specific purpose is to clarify the doubts of devotees directly. The prophet or messenger brings the message of God and delivers it to the people without any change in it. Such messenger is the best. Some messengers change the message as per their liking. Therefore, the best is that God delivers the message directly to the people through the mouth of human incarnation. Fortunately, Mohammad is the human incarnation and not simply the messenger and therefore the message, Q’ran, was not at all polluted. Similar is the case with Bible. There need not be any doubt about Gita since Krishna Himself declared as God. Even Buddha was a human incarnation and kept silent about the concept of human incarnation. In His time most of the people were atheists (Purvameemamsakas), who were even denying the existence of God and were involved in performing the sacrifices (Yajnas) to go to heaven for fulfilling their excess desires. The atmosphere was not congenial even for introduction of concept of the existence of God. Therefore, Buddha kept silent about God and His silence was meaningful because the absolute unimaginable God cannot be explained by words. He concentrated on the eradication of desires, which will help in getting the grace of God through selfless service. This suppression of the fact in view of the prevailing atmosphere was mistaken by the followers, who thought that Buddha was an atheist. All the followers of Buddha became atheists, but they were developing some discipline over the controller of desire. A defect is allowed for some time in view of growing some merit. Even though atheism was allowed, the control of desire was achieved. A strong defect should not be contradicted in the beginning and it is better to concentrate on some other easier concept to be introduced. www.universal-spirituality.org Universal Spirituality for World Peace

The primary aim of human incarnation The direct preaching of right spiritual knowledge and direct clarification of doubts is the primary aim of human incarnation. Nothing can be achieved if the knowledge is imperfect or incomplete. While serving this primary aim, other secondary aims like desire of devotees to see, touch and live with God are also accomplished. If you go to Delhi to attend a seminar on behalf of your job, you have served the primary aim. You may purchase a sari for your wife in Delhi and this is a secondary work. There is nothing wrong with the secondary work as long as the primary work is not disturbed. www.universal-spirituality.org Universal Spirituality for World Peace

A muslim devotee’s question about Human Incarnation God is not polluted in any way by becoming the human incarnation A devotee said “People have developed surprising logic to support human incarnation! People say that God enters the humanity in the form of a human being to know the problems of human beings. The omniscient God can know the problems of humanity even without such entry”. Answer: I wondered at this statement. Who are the people, who developed such surprising logic? Nobody said like that. You yourself developed this laughable logic and you yourself condemn it! If you want to beat some body, call him as dog and then beat him since he is dog according to you! The devotees wanted to see, touch, talk and live with God. All these desires are secondary only and are accomplished while serving the primary purpose, which is to come in human form to preach and clarify the correct spiritual knowledge directly. While serving the primary purpose, the secondary works, which are the above desires of devotees, are also fulfilled. The unimaginable God is invisible to even your imagination and therefore can never become visible to your eyes. He is always unimaginable since He has no spatial dimensions. Such state of God maintains the greatest and highest status. Since, such God is never modified to become any imaginable item of creation, His highest dignity was always maintained. The human incarnation does not mean the modification of God into human being. The human being is only an extra medium or house for God to stay to accomplish the divine primary purpose of preaching the true spiritual knowledge. The human incarnation does not mean also God staying in human body(only human body without a soul). It is only a visit of king to the hut, while the owner of hut (the soul=Son of God) also exists along with the king (God) to serve him and get his grace. Veda says that two birds live on a tree and one bird is shining without eating while the other bird is eating the fruits (Dvaasuparnaa……). This means that God has nothing to do with the fruits of the deeds of the human being while He stays in that human body. The insult of Parashurama ( a previous human incarnation in which God was present) was the fruit of his own ego and God in him has nothing to do with it. Therefore, God is neither transformed in to human being nor even entangled with the fruits of the human being, even though He stays along with the human being in His human body. The king has nothing to do with the crimes of the owner of hut, since the king stayed in it for some time. In fact, the king himself is going to punish the owner of hut for his crimes. God staying in the body of Parashurama only punished Parashurama for his ego. Therefore, the God is not polluted in any way by becoming the human incarnation. God remains impartial to every human being and will not spare even the human being associated with Him in the human incarnation. Of course, the human being in the human incarnation will be separately rewarded for his service to God. A student will be given gold medal for his excellent performance in the examination but will not spared from the disciplinary action for his wrong behavior. The human being in the human incarnation is as good as any other human being in the world either in the case of reward for his service or in the case of punishment for his sin. The sin will never be excused by the prayers or good deeds, which will have separate rewards. Ravana was rewarded with miraculous powers for his worship and penance. But, he was punished by God for his sin towards Sita separately. www.universal-spirituality.org Universal Spirituality for World Peace

Sin can be canceled only by reformation of the soul Knowledge with top most intensity only can change the soul The true knowledge which can be given by the human incarnation of God only The sin can never be cancelled by any remedy except the realization and reformation of the soul. Realization comes through knowledge and the determination and subsequent practical implementation of knowledge brings reformation of the soul. Adhibhuta is the subject related to matter of human body. Adhidaiva is the subject related to energy of human body. Adhyaatma is the subject related to behavior and qualities of the soul, which is pure awareness. Knowledge is always inherently related to soul. With the help of knowledge you can change the states of matter and energy easily, but with lot of difficulty only you can change the state of soul since knowledge is inherently related to soul. Knowledge with top most intensity only can change the soul. The intensity of knowledge increases as the knowledge is coming closer to the truth. The true knowledge means the knowledge that is totally identified with the truth, which can be given by the human incarnation of God only and hence Veda said that the true knowledge is the real inherent characteristic of God (Satyam Jnanam..). www.universal-spirituality.org Universal Spirituality for World Peace