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dattaswami

Statesman
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  1. CONCEPT OF DEATH AND JESUS ON THE CROSS The essence of Jesus death shall be understood in our life and shall be practiced. One of you asked Me about the significance of cross in Christianity. Some scholars have interpreted it to the striking of I, which represents the egoism. It is a good interpretation but it does not speak about the significance of Jesus present on the cross in the process of crucification. Therefore, if you consider both the cross and Jesus on it, there is more important significance, which represents the death of Jesus. In the death the soul leaves this external human body. It indicates that one day or other you have to leave your body and everything and everybody associated with the body. Therefore, the concept of death is the most sacred spiritual preacher, which preaches about the non-eternal bonds with your relations and related things in this world. Thus, death is the most pious concept and one should not fear for it. You should not fear for your spiritual preacher who is the most sacred and pious. You must give your utmost attention to this most pious spiritual preacher, the concept of death. When Nachiketa asked his father about the donation of himself, his father told that he would be donated to the God of death called Yama. Infact, Nachiketa received the best spiritual knowledge from Yama as you find in Veda. Everybody knows that death is inevitable. But such is only knowledge. By Knowledge one just knows. This is not sufficient unless the knowledge is often memorised, which leads to realization. Thus, knowledge, memorization and realization are the three steps after which only practice comes as said in Veda (Srotavyo….). Due to the absence of the other two steps, in practice the human being is behaving as if these worldly bonds are eternal. Unless these bonds are cut, liberation or salvation is impossible. Without liberation attainment of God is subsequently not possible. When you are bound to certain things, how can you achieve other things? The attachment to the Lord is unable to give the salvation from these bonds because the attachment to the Lord is not strong. Unless you realise the nature of these bonds, you cannot get salvation from these bonds. The nature of these bonds is best exposed by the concept of death. Thus, when you are constantly looking at the cross with Jesus on it in the process of crucification, then you realise the nature of these bonds continuously. Such continuous realization leads to continuous practice. Practise alone can give the result. Thus, the cross with Jesus in the phase of death is having the greatest spiritual significance in giving you the liberation. Unless you derive the concept from the statue of Jesus on cross, such statue becomes useless, if it is conceived only in the sense of the death of Jesus. Jesus himself advises the people not to weep on His death, but they should weep about themselves. This means that the physical sense of crucification should not be taken. If you take the internal significance; it will be useful for your spiritual development. Thus, when you are worshiping the idols, the concepts for which the idols stand should be realised. The constant attention on the idol is also necessary so that the concept is memorised again and again. It is for this purpose, the idol worship is introduced. Therefore, one should not mock at the idol worship. Christians wear cross with Jesus on it in the chain around the neck. The church also shows the same. Such photos are in the houses. All this is the idol worship. I do not know why they criticize the idol worship and follow the same in practice. The Christian scriptures criticize the idol worship. The point in such criticism is that mere worship of idols without realizing the concepts for which those idols were created is useless. From this angle idol worship is to be criticized. Thus, you have both positive and negative angles for any point based on the context. Thus, we know the concept of death but we have not realized it. Therefore, we do not remember the concept. Our continuous impression is only about the life, which we are constantly experiencing. Hence, our feeling was that we lived in the past, we are living in the present and we will live forever in the future. Due to this we feel that these bonds are eternal and that this world is also eternal. It is said that spiritual knowledge is to be obtained from Lord Siva (Jnanam Mahesvarat..). Lord Siva is famous for destroying the world. Thus, when we remember Siva, we must remember that this world is not eternal. Siva lives in burial ground. This again signifies that any individual has to meet the death. Therefore, Siva preaches you that both this world and your body are not eternal. Yama, the deity of death preached spiritual knowledge to Nachiketa, which means that the concept of death gives you real spiritual knowledge. The brother of Yama, Sani (Saturn) is the source of all problems and troubles. Astrology says that the planet Sani is the source of spiritual knowledge (Jnana karaka..). Again this means that troubles only make you active by which you will think about God. Thus, Sani and Yama, the brothers, are the source of problems and death give you spiritual knowledge. The pleasures will make you inactive, egoistic and inert. Kunti asked Krishna for constant troubles only. The very word Siva means auspicious or most pious. This again means that his work of the destruction of world and his burial ground indicate the temporary existence of world and body. Such realization is most sacred. Therefore, the very meaning of the word Siva is that is most sacred spiritual preacher. Yama and Sani are said to be born to the Sun. Sun represents intelligence and light of knowledge, which removes the dark ignorance. This again indicates that the concepts of problems and death are the products of the real intellectual spiritual knowledge. www.universal-spirituality[.]org Universal Spirituality for World Peace
  2. Differentiate Satguru & Guru In the word Satguru (Lord in human form), the prefix ‘Sat’ means truth. A Satguru always preaches the truth. Truth is always harsh and is not liked by several people. Therefore a Satguru will have only very few disciples. A Satguru says that the path with thorns will lead to the Lord. People will not like this. He also says that the path with flowers leads to hell. People will not be happy with this preaching. A Guru preaches which several people like. The Guru says that the nature of the goal will be the nature of the path. Since the Lord is full of bliss the path also must be with flowers giving happiness. Since the hell is giving you lot of pain the path with thorns which also gives lot of pain must lead to the hell. This argument is very attractive. Several people will like this and will become the followers of Guru. Several people will praise him and give lot of Guru Dakshina because his argument is pleasant. But a Satguru says that the path with thorns alone will lead to the Lord because in this path you have to cut the bonds with your family and with your hard-earned money. Sacrifice gives lot of pain and sacrifice alone will lead to the Lord. The path with flowers strengthens your bonds with your family and money which gives you lot of happiness. Such path leads to the hell. Several people do not like such argument and so only one or two persons who can realize the truth will become His disciples. A Satguru will never worry about the number of the disciples and about the quantity of Guru Dakshina. Even if a single disciple is available He is happy. Majority always goes to hell. Only one in millions like Sankara, Vivekananda, Meera can reach the Lord. Diamonds are always in minority. Gravel stones are in majority. Therefore a Satguru will be only one in thousands of Gurus and a true disciple will be only one in millions of disciples. When you are doing prayers you are praising the Lord as a poet praises a king. The foolish king may give some gift to the poet. But the omniscient Lord can never be fooled by such praise. When you sing songs are chant the name of the Lord or express the feelings of devotion by shedding tears or by meditation you are getting the happiness and peace immediately. You have achieved the fruit. The Lord will not give another fruit for these things. When you are pained and loose peace by cutting the family bonds and by sacrificing your work and wealth to the Lord, then only the Lord will give the real gift to you. When you are working in the field for the owner, doing the work pains you. The owner will pay money for your work. Without doing the work, if you are simply chanting the name of the owner or sing songs on the owner, a wise owner will never give any gift. You have already derived the bliss and peace by eating the sweet in your hand. Why should I pay you when you are eating the sweet? When you sacrifice the sweet to me I shall pay you. A Satguru teaches only the sacrifice which is the path with thorns leading to the Lord. Veda says that sacrifice alone can bring the grace of the Lord (Dhanene Tyagenaike). If you ask the payment by prayers and devotion the Lord will pay you from your pocket only. He will bring the results of good deeds from your future life cycles and present them to you. But when you are sacrificing the sweet to the Lord in spite of your hunger and your heart pain, the Lord rewards you from His pocket. Therefore the true path leading to the Lord can be identified by loss of peace, mental worry, pain etc., The path to the hell is identified by peace, happiness, benefit etc., Satguru leads you to the Lord and Guru leads you to the hell. Satguru is like the class teacher teaching you the complicated concepts. Guru is like the teacher helping you in your study hours. Satguru may become Guru, but, reverse is not possible. Satguru tests your practical sacrifice without any need for it. A grandfather presented a packet of biscuits to his daughter or daughter-in-law for the sake of his grandson. The mother gives a biscuit to her son without informing about the grandfather based on his instruction. Now, the grandson is eating the biscuit. The grandfather begs for a bit of the biscuit to test the love of the boy on him. Satguru is like that grandfather as we see Shirdi Sai Baba asking offering of money. The same offering given to a Guru is like giving a bit of the biscuit to a hungry person, who is in need of it. Some people cleverly color their greediness by saying that God, the all-giver, is not in need. In the case of Satguru, you must prove your theoretical devotion through practical sacrifice and in His case, both are essential since He is not in need like Guru. Theory is the source of practice and theory must be always enclosed with practice like an application for job must be enclosed with copies of certificates of qualifications and experience. 1) The Veda says that God is true, infinite and excellent knowledge (Satyam Jnaanaam..., Prajnaanaam...). The adjectives indicate that the knowledge of God is the best. This doesn’t mean that knowledge is God. This means that God is personified knowledge. Whenever a quality is in excess, the person possessing that quality is mentioned as that quality itself. In Sadguru or human incarnation, God identifies Himself with the human being-component and hence, Sadguru is the spiritual knowledge itself meaning that He is the personified spiritual knowledge. 2) When Sadguru propagates the spiritual knowledge, it is only to help others since for Him there is no need of any help. Any human being propagating the true spiritual knowledge, clearing the doubts of all the souls is the human incarnation, which is its unique identification. The soul must know that spiritual knowledge alone gives him right direction in the spiritual path, which is essential for its eternal uplift. 1. True and False Devotees and Incarnations A false devotee is one who tries to escape from the practical service and sacrifice to God. He exploits the fact that the omnipotent God is not in any real need of service or sacrifice from petty human beings. A true devotee is one who performs the practical service and sacrifice to God along with pure theoretical devotion. He completely surrenders to God in both theory and practice. He proves the theoretical devotion in His mind by practically serving God and sacrificing his money for God. A false incarnation is a glorified beggar. He cheats devotees by saying that they must do practical service and sacrifice to him for the sake of their own spiritual welfare and not because he needs it. A true Incarnation never aspires for anything from the devotee since He has absolutely no need. He accepts the service and sacrifice of the devotee in the interest of the devotee so that the devotee may be truly uplifted on the spiritual path. There are two perfect matches. The first is the true devotee and the true Incarnation and the second is the false devotee and the false incarnation. When the true devotee meets the true Incarnation, the devotee is benefited. When the false devotee meets with the false incarnation, the false incarnation is taught a good lesson. Let us also see the cross-associations. When the false devotee meets the true Incarnation, only the false devotee suffers a loss. No loss ever comes to the true Incarnation. When the true devotee meets the false incarnation, the true devotee gets cheated if the devotee is not capable of doing a proper analysis in order to recognize the true Incarnation. Just as the Incarnation tests devotees, the devotee must also test Incarnations. Tests based on sharp and intelligent analysis are needed on both sides. The customer tests the golden ornament before purchasing it from the jeweler. The jeweler also tests the currency notes given by the customer to see whether they are genuine or fake. Krishna began His preaching of the Gita with the concept of buddhi yoga , which is sharp analysis using one’s intelligence. He even ended His preaching highlighting the same point of thorough analysis (Vimṛṣyaitadaśeṣeṇa...). This intelligent analysis must be used to test the Incarnation. The devotee must never blindly accept the knowledge given by the Incarnation. He must accept it only upon being fully convinced after a thorough analysis. 2. Identifying the Incarnation of God How to identify a true Incarnation? Generally, people identify an Incarnation by His ability to perform miracles. People are attracted to these miracles since they are useful to solve their worldly problems. But the worldly problems are confined only to this birth. Such people realize their blunder only in the last minutes before their death when there is no time for rectification. Miracles can be done even by devils. They get miraculous powers from God through rigorous penance. The main problem with miracles is that they increase selfishness in the devotee. The devotee develops the habit of exploiting the power for solving worldly problems and getting worldly benefits. But the usefulness of these miracles is limited only this birth. Unfortunately, the selfishness developed in the devotee as a result of the miracles prevents the divine grace from working on the devotee and spoils the spiritual growth of the devotee. This is a huge loss which affects the soul in all future births. Miracles are useful to deal with scientific atheists or atheistic scientists. These are people who do not believe in God but who are capable of objective and patient analysis. They are people who accept proof and are capable of changing their opinion in the face of contrary evidence. There is no need to attempt to change adamant atheists because they will never change even if they experience miracles. They lack the ability to conduct an objective analysis or change their opinion in the face of contrary evidence. Similarly, silent pure scientists are satisfied to study only science and are not capable of inquiring about anything beyond science. There is no need to show miracles and attempt to change them either. Miracles are useful to the devotee to solve the worldly problems of the present birth. But they increase the devotee’s selfishness. Eating sweets serves the purpose of temporary pacification of hunger, but it increases the risk of diabetes! The best identification of an Incarnation has been told as the true spiritual knowledge given by Him. This divine knowledge helps souls progress in worldly life (pravṛtti) by establishing justice and peace. It also helps souls progress in spiritual life (nivṛtti). This true spiritual knowledge is described in the Veda as “Satyaṁ jñānamanantaṁ Brahma” and in the Gita as “Jñānītvātmaiva...”. Why has the true spiritual knowledge been given such total importance? The reason is that it helps in giving right direction to the soul for its temporary welfare in pravṛtti as well as permanent welfare in nivṛtti. A person usually has a strong fascination for worldly bonds of money, spouse and child. Driven by this fascination, he commits sins in the world. The true spiritual knowledge diverts a person’s strong fascination from the worldly bonds towards God. Thus, it prevents the person from committing sins. Then the person naturally avoids punishment in this world and in the afterworld. This is the contribution of spiritual knowledge to a person’s worldly life. As the person advances further and further in the same true spiritual knowledge, in course of time, it brings the person closer and closer to God. The person gets the opportunity of not just becoming a Human Incarnation, but also the master of God. Becoming the Human Incarnation of God is attaining monism with God, which is the goal of the monistic philosophy of Advaita. The goal of the dualistic philosophy of Dvaita is to surrender to God as a devoted servant. But God out of love treats such a surrendered devotee as His own master. Thus, the goal of dualism is higher than the goal of monism. Of course, both these fruits are given by God only to those devotees who do not aspire for any fruit from God. Hence, attachment to God is the essential starting point for success in pravṛtti as well as in nivṛtti. It is the railway ticket purchased right up to Delhi which represents the goal of nivṛtti or spiritual life. It allows you to break the journey at the intermediate station which is pravṛtti or worldly justice. If you learn spiritual knowledge, develop theoretical devotion and practice practical devotion to God, you have purchased a ticket right up to the abode of God, which is known as Brahma Loka. You can break your journey for a very short time at the intermediate station which is heaven or Svarga Loka. But if you only do good social service you have purchased a ticket only up to the intermediate station called heaven. With it, you can stay for a longer time in heaven, but you will have to return to earth thereafter. If you consider the attachment to God as nivṛtti, then this nivṛtti is essential from the very beginning of pravṛtti. The attachment to God leads to a simultaneous detachment from worldly bonds. In the first stage of pravṛtti, the attachment to God is only partial. The partial detachment from worldly bonds due to the partial attachment to God enables a person to follow the path of justice in pravṛtti. The attachment to God grows and becomes complete in the latter stage of nivṛtti. Both partial and full attachments to God can be called as nivṛtti. Thus, spiritual knowledge, which is the starting point for developing attachment to God is the essential requirement for both the worldly path of justice and the spiritual path of devotion. www.universal-spirituality[.]org Universal Spirituality for World Peace
  3. The money of the public is the wealth of the public, which should be spent for public only giving priority to the poor people. This public money is very sacred and should not be enjoyed personally by any well-to-do person, unless he/she is extremely poor dying for food. One has to save the life even by doing the sin. In such a case, the sin is not a sin at all. Apart from this extreme condition, any attempt to steal the public money for the enjoyment of self and own family is the greatest sin. If one has livelihood already blessed by God, he/she should see the public money as the excretory matter. Nobody likes even to look at the excretory matter and in such case, there is no chance of any one to eat the excretory matter and to live always in the excretory matter itself! Therefore, everybody having the minimum needs satisfied should see the public money like excretion. Nobody should even look at the public money and not to speak of the thought to enjoy it. Anybody, who does the corruption of public money, will born as pig eating the excretion. More serious corruption of public money gives the birth of worms living in the excretion itself. You may argue that such enjoyment of excretion by pigs and worms need not be taken as the punishment because the pigs and worms enjoy the excretion like a human being enjoying a good feast. The ignorance of the previous birth of the soul as human being should make the soul to enjoy the excretion like a human being enjoying delicious food. The excretion for the pig should be like the delicious meal for an ordinary hungry person, if the ignorance of the previous birth masks the soul. This is correct if the pig is unaware of its previous birth. But, the actual fact is totally different since the pig or the worm eating the excretion is given the memory of the previous birth always by the will of God. Now, the soul realizes the difference between delicious food and wretched excretion and is pained deeply with full repentance being forced by the power of God to eat the excretion continuously along with the constant memory of the previous birth. Such a mental torture brings some realization in the soul at least after some births. This will bring a powerful change and thus the punishment is only to bring a significant change in the soul and not to revenge against the soul for its sin. The punishment involves lot of internally hidden technique so that the punishment is only for the transformation of the soul and not for the revenge. This horrible punishment is considered to be the climax of the list of punishments. The soul subjected to such terrible punishment is almost sure not to return to the human birth again. The question asked by you was exactly expressed by Me to Lord Dattatreya about ten years back. The Lord gave the above reply, which is presented here word by word. The Lord also showed Me the vision of such births, which showed the corrupt people on the left side and their souls becoming pigs and worms eating and dwelling in the excretion on the right side. I was so much irritated by that ghastly vision and suffered with illness for a long time, which was based on allergy. The illness was so serious increasing day by day and I thought that My death was very near. That wretched vision came to My brain again and again. Then, I prayed the Lord for protection through several prayers. The Lord appeared and touched Me with both hands from top to bottom smiling and saying that the answer is so as the question is. The Lord said that His knowledge is always characterized by the foremost quality called as truth as said in the Veda (Satyam, Jnanam...). Truth cannot be altered since it is harsh. I did not reveal this topic till now thinking that I should not harm the health of anybody. But, the Lord is forcing Me from inside to reveal the truth as revealed by Him to Me in the past. Since I cannot resist the force of the Lord, I am revealing. The Lord also says the reason for His force. The Lord says that the reason is that today the corruption for money spread even an atomic area of the creation. You also asked Me this question by His will only. We both are like the two sides of the drum alternatively beaten by the two hands of the Lord. Today, you made Me to expose the highest secret so far hidden by Me. The Lord also asks Me that this message should be translated into every language of the world and a print of this message should be kept on the notice board of the office of every public servant from top to bottom level. If anybody is affected by the allergy, I advise him to use the anti-allergic medicines immediately. I am extremely sorry for revealing this truth and I ask for the apology from everybody. Repentance followed by non-repetition of the sin certainly cancels the sin as per the divine offer given by God in this Kaliyuga. Remember that this offer did not exist in the previous 3 Yugas. But, there is an extra step involved in the sin of corruption for money. The sins are of two types: 1) the sin that can be cancelled by repentance and subsequent non-repetition. This type of sin has no possibility of rectification of the past sin already done. Ex: Ravana killed the bird Jataayu. He cannot give life to this bird after repentance. This sin is non-rectifiable. In this sin, repentance and non-repetition of the sin can cancel the past sin and here the total reformation is completed by these two steps only. 2) This type of sin is rectifiable with respect to the past sin. Therefore, repentance followed by rectification of the past sin and subsequently non-repetition of the similar sin can alone cancel the past sin. This type of sin involves three steps to burn the sin. Ex: Ravana stole Sita. This type of sin can be cancelled only by three steps. First is repentance of the sin done. Second is returning Sita to Rama. The third is not to repeat such a sin in the future. The corruption for money belongs to this second type of sin. You must return the money already earned by you through corruption to the same person from whom you collected it. The Gita says the same (Tairdattanapradaayaibhyo...Gita). The Veda says that while returning the money, you must analyse and you should not be blind in simply returning back the money (Samvidaadeyam). If the person from whom you collected the money is rich and bad, you need not return the money to him blindly to maintain the general norms of accounting. You should spend such money for the sake of good and poor people. A bad poor person can be helped in terms of material like food, clothes, medicines and shelter but not in terms of cash, which will be misused by him. Another situation of analysis is that, suppose you are not taking the money from a bad rich fellow by corruption, some other officer may take the same amount and use it personally. In such case, it is better that you should take the money through corruption and spend it in the above said right way. All this can be known only by the special knowledge called 'Samvit'. Don't donate the sinful money to the persons, who are already corrupt. You should donate this sinful money to good people only, who can spend that money in the proper way. Otherwise, if the returned money is misused by the undeserving persons, the sin will not leave you. You must take the responsibility in returning the sinful money for good cause and cannot leave the responsibility to others, who may misuse. You have to take all the pains in relinquishing your responsibility in proper way since the sin is done personally by you only. The first hymn of the first EeshavaasyaUpanishat of the first Rugveda says that you should not steal other's money, which speaks about the corruption only. By this, you can understand the importance given by the Veda to this most serious sin. It also says that you should enjoy the money associated with sacrifice to deserving receivers (Tenatyaktena...). The Veda also says that sacrifice of money alone is the practical philosophy that leads you to God (DhanenaTyagena). In the Gita, the Lord says everywhere that you should sacrifice the fruit of your work to Him. The essence of all these statement of scriptures is that i) you should avoid the corruption of money everywhere and prevent yourself in doing the sin. ii) If you have already committed the sin, rectification of the sin by returning it as said above should be done. iii) You should return the money to angels given by them to you (the Gita). This means that the angels are none but good people in this world. It means that you should never steal the money of a good person especially if he is poor. iv) When you donate to God, it should be the fruit of your hard work, which is the most pious money to be given to the most pious God. At least, it can be the money given by your parents (MadhyamamPituraarjitam). v) Donating money to the angels means donating the money to the devotees doing divine work of propagating the right spiritual knowledge so that the entire society gets rectified. This can be the already earned sinful money also since it is going to be spent for the rectification of the society only and the sinful money was collected from the society only. All these points constitute the steps of sharp analysis, which are necessary before you decide your action as said in the Gita (Jnaatvaakurvita). Rectification of the past sin is very complicated and sharp analysis is a must before taking decisions resulting in actions. Errors in such rectification will lead you to further sin. The basic concept in the donation of your hard earned money or paternal money or earned sinful money is that the donation should be done to the deserving receiver only and not to undeserving receiver. Not donating to deserving receivers and donating to undeserving receivers – both are serious sins as said in the Mahabharata. Your analysis should be based on this fundamental point. Shriyantra means correct plan of the sacrifice of money, which alone leads you to heaven in Pravrutti or to God in Nivrutti. This is the real interpretation of the worship of Shriyantra. Ignorant people worship Shriyantra to earn more money even through unlawful ways! In Kaliyuga, especially in the modern times, the corruption is spread everywhere and even the controlling agencies like Police, courts, etc., are also becoming corrupt. The basic reason for this chaos is that there is no inbuilt resistance to the sin in every citizen to be founded from the childhood through the education system. In the ancient days of Kaliyuga itself, the education system introduced by the Government (king or monarchy) contained lot of spiritual knowledge based on the concept of God, Heaven, hell, etc. Due to this inbuilt resistance, every citizen feared for God and hell to do the sin since the punishment from God can never be escaped. The present democratic government, especially in India, is spoiled due to the concept of secularism. The secularism is misunderstood as atheism so that no religion is favoured. It is actually strong theism favouring all the religions. Secularism means the universal spiritual knowledge present in all the religions. Secularism means taking the same medicine existing in different coloured bottles in small quantities from each bottle. But, today, the misunderstood secularism is not to take the medicine from any bottle! The government following a specific religion as conservative is far better than such misunderstood secularism. Such conservative government maintains a single coloured bottle only containing the medicine. At least, it takes the medicine from that single bottle. Corruption in such countries having conservative governments is found at very minimum level. Today, moral classes are introduced in the education system to very little extent. Morals are taught without the basic concept of God, Heaven and hell. Nobody likes to follow the morals if there is a chance to fool the courts. Morals are followed only for the fear of court punishments. If such punishments can be escaped by over intelligence, there is no loss at all in doing the sin and in such case also if the sin is not done it is mere foolishness! Instead, the concept of God as omniscient and the inevitable hell will control anybody to do the sin because over intelligence fails in the case of God. The ancient kings were very clever in developing the spiritual knowledge to large extent in the education system for creating the inbuilt resistance to the sin in every citizen from the childhood. Due to this, the sin became very rare and the controlling agencies were very few resulting in very smooth administration. In a large kingdom, there used to be a single court (Dharmasanam) in presence of the king since only very few cases of sin used to come from the entire kingdom. The police departments were almost non-existent. The reason was everybody feared to do the sin fearing for the omniscient and omnipotent God because even if you escape the court, you can never escape God. Therefore, the lack of place for spiritual knowledge in the education system is the main reason for such expansion of corruption. A specific course called philosophy exists, which can be taken by anybody if interested and we find very very few students only in such course! This is not correct. The philosophy or spiritual knowledge should be common to every student from L.K.G. to P.G. level since every citizen needs the inbuilt resistance to the sin. Introduction of the spiritual knowledge in the education system alone can bring a permanent solution, which is the fundamental rectification. People misunderstand that spiritual knowledge is limited to nivrutti (God & devotion etc.), which is the second part only. The first part of the spiritual knowledge is actually the pravrutti (social justice).You must remember that the Lord said in the Gita that He comes down to earth to establish pravrutti only (dharmasamsthaapanaarthaaya …). www.universal-spirituality.org Universal Spirituality for World Peace
  4. The development of any limb of a human being is desirable as it grows from the childhood onwards. But, the growth of any limb should be within the proper limits. The growth of the finger should not be equal to the growth of the leg. Similarly, the development of science should not cross the proper limits so that there is no harm to the global environment and the health of humanity. In ancient India, sages also developed sciences. But, the sages were strong devotees of God and hence, the development of the research in science and technology did not cross the limits of danger by the grace of God. For example, let us take the ancient system of herbal medicines (Ayurveda). All these medicines were effective in controlling the corresponding diseases. At the same time, there was no side reaction to lead to another disease and no medicine damaged the tissue cells. The medicines were active in developing the resistance of the body to disease. Almost, no medicine was directly involved in attacking the disease. Today, the modern medicines are directly involved in attacking the disease and as a result, the resistance of the body decreases and the tissue cells get damaged by the negative effects of the medicines. What is the reason for this difference? The research in medical science in ancient India was under the supervision of God so that unwarranted sides were blocked. Today, the scientists develop the research in very fast way without the supervision of God. The scientists neglect God and slowly become the atheists, who negate God. Negligence in course of time becomes negation. Therefore, the development of science in the directions of safety of the humanity is very important. My criticism, about the dangerous directions of the growth of science and technology, should not lead to the conclusion that I am against the development of science and technology. I am a scientist, who worked in the Institution of Technology throughout My life period. In fact, the knowledge of science was given by God (Vedaah shaastraani vijnanam etat sravam janaardanaat…). The knowledge of science and technology was used in ancient India for earning livelihood in various professions. The growth of science was limited so that the natural balance was not disturbed. For example, there were no synthetic chemical fertilizers. Only natural fertilizers like cow dung, etc. were used. The knowledge that the crop requires fertilizer was known, but, too much research leading to the manufacture of chemicals acting as fertilizers was not there. There was no danger to health due to natural fertilizers. But, there is a lot of danger to health due to the toxins entering the body from the present fertilizers. Therefore, in those days, research in science never developed in the harmful direction due to the grace of God. Today, a scientist does not like the name of God thinking that God is unaware of science! When you neglect God, He keeps silent about the research in science without any interference. As a result, science developed in all the ways without any supernatural control so that the ecological balance is disturbed. The development of industries involving various applications of energy lead to the global warming. Scientists predict the global destruction, if the warming results in the increase of two degrees more. The applications of energy and the development of scientific research in various directions resulted in the discovery of several artificial amenities. These amenities have been stamped with the higher status of life. To maintain these amenities, more and more money is needed. To earn more and more money, unlawful ways are invented, which formulate the network of corruption. As of result of corruption, the poor becomes poorer and the rich becomes richer. As a result of this increase in the gap, social revolutions have come and terrorism is one of those. Sin is the basis of corruption and this spoils even the life after death in the upper worlds. The controlled growth of science in ancient India developed very few amenities only, which could be available to everyone even with little money. Hence, the very basis of corruption was absent in those days. Today, scientists find that these amenities are responsible for the environmental pollution, leading to global destruction. Therefore, all the steps of this analysis end in the uncontrolled growth of science and technology. The growth of science leads to negligence of God, which is the basis for doing the sin without fear. In ancient India, very little development of science and technology was present, creating minimum number of amenities, which could be attained by everyone easily. There is no need of much argument in this topic because there is a clear practical resultant difference between the people of ancient times and the people of modern times that the ancient people lived with more longevity, with better physique and more mental peace and the exact contrast is seen in the modern people. The actual aim of science blessed by God was only to analyze the creation and realize that creator is beyond all this creation. Every item in this creation, including awareness was subjected to scientific analysis to arrive at the conclusion that no created item is the creator (neti neti… Veda). By this, it became easy to recognize that God was unimaginable. The faith in the existence of the unimaginable power, the God, was the basis of the establishment of the golden society without corruption and global destruction. Major portion of scientific analysis was only to understand that God is beyond this imaginable creation, rewarding the good deeds and punishing the bad deeds done by any human being in this society through His unimaginable power since God by Himself is unimaginable. The scientific logic leading to inventions is blessed by God. Hence, the energy required for a scientific process and the resulting discovery are certainly due to the grace of God (Janaardhana) only. The application of the discovery is the direction of the invention in the further journey. This direction is due to the psychology of human being. Matter is a form of energy and matter can be converted into energy. The equation of this principle given by Einstein is due to grace of God. But, the huge energy released in such conversion can be used as power of the light and the energy used for computer, which are useful in the spiritual effort. The same energy can be misused in the form of atom bomb. The horse is the vehicle for your journey. But, using the horse, whether you are traveling to a forest to be robbed by thieves or traveling to the house of a friend in the city depends upon the direction of your free will. If you go to a forest, you are robbed. If you go the city, you are honored by your friend. The horse is one and the same for both purposes. But, the resulting directions ending in different fruits are based on your psychology developed due to your freedom of will. This freedom is given to all souls and each soul develops its own direction based on the freedom of will given by God to the souls in this world. This world is called as karma loka or world of doing actions as per the freedom of the will of a soul (svabhaavastu pravartate… Gita). The upper worlds like hell and heaven are called as bhoga lokas or places for enjoying the fruits of past deeds without any freedom of the will. You cannot blame God for giving such free will to souls in this world because due to this free will, all souls are not spoiled. In spite of this freedom of will, there are several souls, which are benefited much. If you remove this freedom of will from this world, there is no real enjoyment of the fruits resulting from actions based on free will. This creation is not only created by God for His entertainment, but also for the entertainment of souls. Hence, the present system of actions yielding corresponding fruits (there is no freedom for you to change the fruit of a specific action) having freedom in selecting a specific action is a mixture of hot and sweet for entertainment. If you put finger in fire, it will burn. If you put your finger in water, it will be cool. There is no freedom for you to change the specific fruit of a specific action. But, there is full freedom for you to put your finger in fire or water. If this freedom is also absent, the souls become inert robots only. In such case, God has to enjoy the good or bad fruits of all actions. In the present system, God does not enjoy the fruit of any action done by you. God is completely free from the blame since He propagated the right knowledge of fire and water from the beginning of the creation. Therefore, release of energy from matter is by God and the direction in which the energy is used (karma) and enjoyment of its destined fruit (bhoga) goes to the soul only. Hence, God is doer (karta) and enjoyer (bhokta) up to the first stage of release of energy from matter. The same God is entertained (bhokta) by this first step only. From the second step onwards (process of using the released energy), the soul is doer (karta) and enjoyer (bhokta) of use of energy. You cannot fix God as doer and enjoyer for both the steps. You are only responsible for your good and bad deeds for which heaven and hell are related places respectively. Hence, the use of energy (karma) and its enjoyment (bhoga) are totally related to you only. Energy, in the form of electricity, was used in ancient India, which was called as vaidyutaagni. The same energy was also used as atom bomb in ancient India, which was called as Brahmaastra. In the Mahabharata war, the atom bomb (Brahmaastra) was used and its full description along with all the posterior effects (as observed in Hiroshima) were clearly explained. In that ancient time, when this weapon was given to disciples, several controlling instructions were given side by side. Due to the background of vast spiritual knowledge, this weapon was almost out of use. In the present time, due to lack of such vast spiritual knowledge, controlling psychology is almost absent. Even in Mahabharata war, it was misused due to defective psychology. Similarly, whether the computer is used for spiritual work or at least for the development of technology in the worldly benefits of humanity or whether the computer is used for doing cyber crimes or used in useless entertainments, it depends upon the attitudes and psychology of human beings in the absence of lack of stress on the spiritual knowledge in the present system of education. Hence, God is used as a vehicle only. The process of the direction of its use (path) and its fruit depends upon the driver (human being) of the vehicle. The Veda says that God is used as the vehicle (abadhnan purusham pashum). The word ‘pashu’ here means an animal like horse used as vehicle in the journey. Thus, God is limited to the energy of the action (kriyaa shakti) only and is not related to the direction of the action or enjoyment of its fruit.
  5. Modern university goes do not know the subject of God In ancient times, the total education was concentrated on the establishment of the existence of God, heaven and hell. If justice is followed, God rewards you with heaven and if injustice is done, God punishes you in the hell. If you say that God exists, people may not believe and may commit sins by which the balance of the society gets disturbed. The existence of God is to be proved through very deep logical analysis and discussions. All the seminars and conferences in ancient India ran on single subject, which is about the existence and nature of God. Today, people think that the ancient scholars in India wasted lot of time on this useless subject. Today, scholars spend lot of time on seminars and debates dealing with developments of new materials, machines and applications of energy. In fact, the ancient scholars were highly wise and the modern scholars are highly foolish. The results of the present research in Science are leading to the improvement of several amenities of the humanity. But, these amenities are now realized to be the ways of destruction of the environment leading to global calamity in a very short period of time. Our ancient scholars did not encourage such research in science since the advanced knowledge of energy and materials will lead to the destruction of humanity. Moreover, they concentrated on the logical understanding of the existence of God so that the resulting balanced society without corruption and chaos will give immense happiness to the life of the humanity. We now realize that the ancient materials and technologies were far better for health and environmental balance of the world. Added to this happiness, a strong fear for God and hell were well established in the mind of every human being through long period of spiritual education. Little knowledge of materials and technologies was sufficient for the happiness of humanity and to maintain the ecological balance. This aspect is at the external physical level. Regarding the internal intellectual level, intensified realization resulted in every human being regarding the existence of God. After a long period of learning, the human being came out of the ancient university with thorough realization of the existence of God, hell and heaven so that in the practical life, the human being perfectly followed the justice rejecting the injustice at any cost. People did not know even the word ‘corruption’ because everybody was afraid of God and hell. Today, after a long period of learning, the person coming out of the modern university is not at all in touch with the subject of God. Moreover, the person is well versed in the technologies of energy and materials and is dedicating the total life for increasing amenities, which ultimately lead to environmental pollution and global destruction. The present human being is well versed in the concepts of profit and loss and is a master of business administration. Everybody wants to improve the personal amenities even through corruption. Corruption has become a spontaneous global phenomenon. Metals undergo corrosion and the human beings undergo the process of corruption. The government has become corrupt. The government officials are corrupt. Even the judiciary system has become corrupt. In such atmosphere of powerful corruption and corrupt human beings, can you expect a system like lokpal to work perfectly to control the corruption? When all the human beings are corrupt, the members of the lokpal also become corrupt. You cannot bring the angels from heaven to appoint them as members of lokpal. After sometime, you will have to bring another control in the system to control the lokpals! There will be no end to this and the desired aim can never be fulfilled. Only Solution for Present Day Corruption The only solution for this is to revert back to the ancient system and concentrate on spiritual education. Today, the government does not spend a single rupee on the propagation of spiritual education. Only a few persons in private and personal sector like saints are taking interest in propagating the spiritual education. Atleast, the huge funds of very important temples like Tirupati should be spent on the propagation of spiritual education. You are starting colleges and universities with the funds of such temple, in which again the materialistic education is propagated. Kings used to construct huge temples and spend lot of money on temples. In fact, these temples were the universities in which learned professors of the spiritual education propagated the spiritual knowledge in the humanity. Lot of encouragement was given by kings to this spiritual knowledge, which controls crime and corruption from the basic level itself. Even if you spend 1/10th of what you spend on the control of crime and corruption for the sake of the propagation of spiritual knowledge, the crime and corruption will disappear from the root itself. The government should open its eyes on this basic issue and reform the education system in the light of this concept. The negligence of the present blind government on spiritual education is the main reason for the present crime and corruption in the society. The present system of education stressing mainly on science and technology for improving the amenities of humanity is the reason for the environmental pollution and the future untimely global destruction. If you revert back to the ancient education system, every human being will come out as a citizen with in-built aversion to corruption and crime. Such ancient education, concentrated on God, will also reduce the over attachment to amenities and this will lead to ecological balance and global safety. For the sake of control of crime and corruption, the existence of God need not be accepted. Such acceptance will be based on falsehood and such realization is not real. Moreover, the result of such false realization will not be true also. It means that the control of crime and corruption cannot be achieved by forcing you to accept the existence of God for the sake of control of corruption and crime. The realization of existence of God should be independent and should not be for any purpose. Whether the crime and corruption are controlled or not, the existence of God should be realized on its own merit and truth. What I mean to say is that the ancient scholars did not create the concept of God for the sake of control of crime and corruption to achieve the balance of society. The existence of God was realized as the independent concept on the credit of its own merit. The ancient education system is composed of several schools like logic (Tarka), grammer (Vyakaranam), analysis of sacred scriptures (Mimmamsa), etc. and all the schools aimed at the subject of God (philosophy) only. The student, after realizing the existence of God with the help of all the schools of education (Shaastras), comes out as a citizen fearing for crime and corruption. Therefore, the existence of God is primary basis and the control of corruption and crime is the secondary consequence. Hence, it is wrong, as some people say, that the concept of God by itself is not true, but, should be respected and maintained for the sake of control of crime and corruption. In such a way, the crime and corruption can never be controlled because one knows that the basic concept is only created story for control in crime and corruption. www.universal-spirituality[.]org Universal Spirituality for World Peace
  6. Solution for tension and anxiety 1. I have not made any serious plan to create this world. I created this world just as a play only. I am not touched by any fruit of any soul. I didn’t spend any energy for this creation since I am beyond the worldly logic. 2. I have created this world, which can’t even touch Me since it is totally unreal and I am totally real as per My absolute plane. From Me, the soul shall learn that it must also do any work without attaching itself to the work or to its fruit, in which case, such soul is also not touched by any work or fruit. The anxiety possessed by the soul in doing the work for getting the fruit makes the soul very weak and tortures the soul with high stress and tension. 3. The soul is spending lot of energy in serious thinking before doing a work. The soul is also tortured very much by the attachment to fruit. If the soul does work without attaching itself to the fruit, the energy required for the work is very little and the soul will not become weak after the work. The energy supplied to a system is partly spent for the work and partly spent for the tension due to attachment to fruit. Lot of energy is spent in the excitement by the excessive attachment to the fruit and sometimes, no energy is available for the work. In such case, the work fails. 4. Sattvam means the essence of inert energy that is transformed into awareness. Expenditure of awareness in the process of anxiety and tension through attachment to the fruit is the highest loss since awareness is very precious energy than inert energy and inert matter. The soul must learn to do every work without anxiety and tension by detaching itself to the fruit. The soul shall stay always in the balanced state treating both gain and loss of fruit to be equal. The souls shall do the work thinking that the fruit belongs to somebody else and not to itself, in which case, the soul is not disturbed by any tension. Selfishness is the main reason of all tensions. If the soul develops selflessness, even while doing selfish works, the soul remains undisturbed. 5. The Veda says that the soul develops fear by which tension is created due to selfishness that draws limited boundaries of self and its family (Atha tasya bhayam bhavati ya etadudaramantaram kurute). Some people think that self is God for whom this entire world stands as family. For the sake of good spiritual progress, the concept of monism can be exploited about which God will never mind and in fact, gets pleased also. God becomes furious only when monism is exploited to do sins. 6. The physical works need little energy only. The effect of physical work is very much beneficial for the health. The mental work needs lot of energy. If the mental work is in the form of tension, very enormous amount of energy is spent. The soul need not worry about physical and mental work if tension is absent. Desire is the root source of attachment to fruit, which leads the soul to commit sins. Hence, God Buddha advised us to eradicate selfish desire, which is the root cause of all sins and subsequent miseries. 7. Yoga means several concepts. The first main concept is association with Satguru or human incarnation. Yoga comes from the root verb ‘yuj’, which means meeting. It also means the preservation of energy without wasting it so that the soul becomes highly energetic, which is the needed basis for all the three steps (knowledge, devotion and service with sacrifice). 8. I am doing very huge works like creation, ruling and destruction of the world with full detachment and without any selfishness. I have infinite treasure of energy with Me just because I am detached from everything and selfless always. If this clue is followed, the soul becomes very efficient in doing responsibilities and also in doing spiritual efforts. 9. Yoga means association of the self with balanced state (Sthitaprajna) in which, there is no attachment to fruit so that its gain doesn’t make the soul to be excited or its loss doesn’t make the soul to get depressed. Maintaining this balanced state with continuous association with it is called as Yoga as said in the Gita (Samatvam yoga uchyate). 10. If this Yoga is used to succeed in worldly works to gain the fruits, which are enjoyed with selfishness only later on, in course of time, such yoga disappears because the selfishness still remains with the soul. Hence, the sacrifice of fruit to some extent at least in the beginning resists the soul from more attachment to selfishness. Even though attachment to fruit shall be destroyed for doing the work more effectively, if the fruit is not sacrificed at all, such Yoga will be destroyed soon. As the sacrifice of fruit increases, the selfishness decreases so that yoga is protected from total destruction. 11. Even Patanjali, the founder of Yoga says that preservation of energy by controlling the mind from the desire to fruits and thereby avoiding tension is the Yoga. Sacrifice of work and fruit of work without selfishness makes the Yoga to become more and more powerful day-by-day. That yoga is exploited for the success of work and attaining the fruit. Without sacrifice of fruit, the selfishness gets more and more strong to destroy the yoga. 12. However much, water may be pumped into the water tank, if the pipe line connected to the tank is leaking water through several holes, there is no use of pumping the water into tank. Similarly, if You don’t resist tensions, which are the leakage holes, there is no use of yoga, which is storage of energy and increase of pumping the energy into tank like soul. Unless You are energetic, You can neither win in this world nor can become fruitful in spiritual efforts. 13. A person following the path of yoga doesn’t lose energy even on becoming emotional since the detachment exists in basic level. An ordinary human being looses lot of energy by becoming emotional since basically the attachment exists. The emotion spends very little energy due to basic detachment. The same emotion spends lot of energy due to the basic attachment. If You follow Yoga, You will succeed to attain the fruit and if You come back to the selfishness again in the enjoyment of fruit without any practical sacrifice, such yoga will disappear forever. 14. If You earn the fruit and save it, You have a chance of becoming fruitful in future since there is a possibility of sacrifice of the fruit in the future at least. If You waste the energy in unnecessary works, such chance in the future doesn’t exist in Your case. Don’t waste energy in any unnecessary activity, which is another form of heavenly dancer to spoil Your penance for God. 15. If the discussions are about Me, it is spiritual effort. Similarly, seeing the devotional cinemas. Similarly, reading devotional books. The direction is important and not the material of the path. Same lock and same key, but, if the key is in one direction the lock gets unlocked. If the key is in opposite direction, unlocked lock gets locked. Even if one is interested in discussions, cinemas and novels related to worldly issues, You can get the spiritual benefit if You are concentrating on the victory of justice and thereby victory of God, in which is no wastage of time and energy. You can convert a robber into Your watchman, if You can change the direction of his mentality! 16. Detachment means detachment from work and its fruit and this is My state (Na Me Paarthaastikartavyam, Na maam karmaani..., Na Me karmaphale...). Detachment from fruit is proved by its sacrifice and not by selfish enjoyment, which is selfishness. People become selfless by getting detachment from fruit till the fruit is attained. Now, the attachment to fruit comes resulting in self-enjoyment of the fruit without sacrifice. Such detachment up to attainment of fruit and again attachment to fruit for selfish enjoyment is the exploitation of concept done for the success of work in attaining the fruit! This fails because once You are attached to fruit, in the next work, the attachment to fruit appears disturbing You with tension. Hence, You must put effort in sacrificing the excess fruit at least. By this, sin is also avoided, which always appears in earning excess fruit only. 17. Arjuna was always with tension throughout the war whereas Krishna was with smile throughout the war. You may say that the war is connected to Arjuna and not to Krishna since Arjuna is fighting for his property. This is not correct because even the army of Krishna involved in the war is destroyed. If You take the internal war of all the relatives of Krishna killing each other, in such case also, Krishna remained with smile even though His relatives and even His issues were killed! 18. Yoga means resisting the expenditure of energy to preserve it. This does not mean that the expenditure should be totally restricted. Money and energy shall be spent only in proper way and not in unnecessary ways. Greedy person stores money even without spending for necessary purpose and the stored money is finally stolen by thieves. Similarly, the stored energy without expenditure for proper purpose is stolen by death in the end. Proper purpose means the essential worldly responsibilities and spiritual activities. 19. If You are unable to resist the unnecessary ways, try to find Me in those unnecessary ways so that it becomes the spiritual activity. The direction towards Me makes such unnecessary activity also as useful spiritual activity. For example, if You are seeing a social picture, feel that while the hero in that picture is trying to oppose injustice and to support justice, he becomes successful due to My grace and My power only. In every scene, whenever injustice is defeated remember that it happened due to My will only. By doing so, You are turning the social picture into devotional picture by changing the direction everywhere towards Me. 20. If the soul is enjoying the social picture for just entertainment only, it has wasted its valuable time and energy. Such soul will go into the cycle of births of birds and animals, which simply enjoy the creation without thinking about Me at least in such enjoyment. The soul got that in which it is interested and hence, such cycles of births are not punishments since whatever is desired by the soul, it is given by its divine Father, who will never act in the line of revenge towards His issues. 21. One can worship Me at any time in any place through any method. His interest and love in Me are the most important factors, which alone attract Me towards him/ her. A person, who has no real love on Me, is particular of time, place and method. This is covering the lack of love of the soul on God and deceiving itself. Such person likes to save energy and time for worldly issues using this pretext! Yoga is for every soul irrespective of caste, gender and religion. Gayatri means praying the Lord through songs and not reciting a Vedic hymn, which is in a meter called as Gayatri. 22. God Shiva is having white Ganga river on the head, which means that one should have the white pure spiritual knowledge in the head. This Ganga river comes out from the foot of God Vishnu, which means that one should be filled with spiritual knowledge from top head to bottom feet indicating assimilation of knowledge becoming blood throughout the body. Some fools treat Shiva as low for keeping Ganga river born from the foot of great Vishnu on His head! They forget that such interpretation is impossible since the Veda says that Shiva and Vishnu are one and the same (Shivashcha Naaraayanah) and hence, the first interpretation is correct. 23. The inhaled (Puuraka) air rich in oxygen is retained (kumbhaka) for some time inside the body so that the purification of blood takes place fully by using all the available oxygen in one inhalation. Expelling the inhaled air (rechaka) is equally important because the air containing impure gases must be also expelled out. This is the mechanism created by God and giving much importance to one step only is foolishness. 24. Expelling bad gasses generated by indigestion and hyper acidity etc., is as important as the other two steps. The generation of bad gasses must be controlled by taking proper care in the quality and quantity of food taken based on the knowledge of medical science. This bad gas is called as vaata, which is said to be the root of all diseases (vaatokhilarogamuulam). If the desire of the tongue is controlled, most of the diseases are controlled. Prevention of disease is far better than its cure by medicines. 25. There are three important factors in deciding the activities of soul in this world:- i) The influence of the thoughts of sub-conscious state on the soul, which is very powerful and this can be controlled or even totally avoided through true spiritual knowledge only. ii) The food taken by mouth and this can be controlled by spiritual knowledge only, which controls or even totally destroys the fascination of tongue and iii) the input of information into mind and this is also rectified by spiritual knowledge only through association with spiritual people. 26. The above said three factors are responsible for all the activities of the soul that decide its fate. Spiritual knowledge is the most important fundamental medicine that gives the right direction to the soul to reach the right goal in right path. The knowledge given by human incarnation is unadulterated medicine, which is very powerful. I don’t need any fruit or any favour from any soul since I am fully contented with My infinite wealth, which is this creation. There is nothing, which is not attained or to be attained by Me as said in the Gita. I aspire for the fruit from the souls only to test their real devotion to Me and this is the basis of Krishna stealing butter from the houses of Gopikas. It was done to test their reaction. Some felt very happy and gave butter even secretly to Krishna in the way while going to Madhura city! Some complained to His mother asking that why He should steal butter when plenty of butter is in His house. The former went to Goloka and the latter were robbed by robbers when they were taken by Arjuna to his city! This means that storage of fruit for self-enjoyment only without some sacrifice at least, will result in total loss only in the end. This truth was preached by Krishna through stealing. 27. Some say that they are not attached by the worldly issues even though they are surrounded by such issues like the lotus flower in water as said in the Gita. This is possible only for God entering this world and any soul will be affected by the surrounding external atmosphere. Hence, sage Vashishta told while preaching Rama that staying far from the worldly issues as far as possible is always the safest way for any ordinary soul. For a soul, except the responsible duties, it is better to avoid the worldly issue and be in spiritual association. Minimisation of worldly association is always a better path for ordinary soul aspiring spiritual progress. Worldly issues other than basic responsibilities will be also proved as unnecessary, if verified by analysis. 28. You must realize internal meaning of the path of Yoga without being carried away by the external representations. The first five wheels (Chakras) represent the attractions to the five elements of world. The sixth wheel represents the initial state of awareness or mind placed between eye-brows, which is to be controlled by strong concentration of vision or observation. This is the meaning of concentration of both eyes in the centre of eye-brows .The seventh wheel on the top of the head represents intelligence or faculty of analysis with the help of which alone You can attain God. God is present in the centre of this wheel. Kundalini or serpent indicates the awareness or nervous energy travelling as waves. Scholars only can understand the concepts represented by this pictorial system. Fools are carried away by the external pictures. 29. The kundalini sleeps in the first wheel representing solidified ignorance or Tamas in the first wheel containing solid earth. The awakening of this awareness is spiritual realization that makes it to travel crossing all the six hurdles to reach the top most God. The curved journey of the awareness indicates that You can proceed towards God by handling the obstructions tactfully without hurting them. This tactful procedure is not a sin in Nivrutti and same becomes sin in Pravrutti. If You cheat the worldly bonds to go to God, it is not sin. If You cheat the worldly bonds to go to a prostitute, it is sin. If the awareness goes in straight way, the rotating wheels will cut it in to pieces and further journey is stopped. 30. The wheel representing mind contains a lotus flower with two petals representing name and form (Naama ruupa), which is this world attracting Your mind. This wheel is called as Ajnaa, which means the order of Your preacher expressed as spiritual preaching. You must concentrate Your vision on such order so that You can cross the attraction of this world. The Seventh wheel contains a lotus flower with thousand (many) petals indicating that You should analyze every concept in many directions to find out the ultimate truth that exists in its centre. 31. It is said that Idaa nerve or Moon (departed souls live on moon) is on the left side representing the path of departed ancestors associated with worldly fascinations. The right nerve is Pingalaa or Sun (from Sun heaven starts) representing the path of angels doing good deeds. The central nerve is Sushamnaa representing the divine path to reach God indicating that You should avoid both sides and be involved in the straight path of service to God only. 32. The left side cool moon represents sweet devotion. The right side sun represents intensive hot knowledge. With the help of these two, the central nerve represents practice involving service with sacrifice to God. Such soul goes through the central nerve to the abode of God called as Brahmaloka. This is the essence of Yoga preached by Me. Ignorant disciples can’t catch the central essence and are carried away by the superficial attractions of figures and get confused. One foolish devotee tore the body of his wife to see these wheels with lotus flowers! Wheels mean whirl-pools are attractions of worldly bonds in this world ocean and if the swimmer (spiritual aspirant) is caught by these on the way, he will be constantly rotating in those only. Lotus flowers are also the same attractions, which attract the black bee-soul (black indicating Tamas or ignorance) and bind it by the closer of petals. 33. The Gita mentions both theoretical detachment from the fruit (Tyaktvaa karmaphalaasangam...) and also the practical sacrifice of the fruit (phalam tyaktvaa maneeshinah). Some clever people, who are selfish in enjoying the final fruit without a trace of sacrifice, interpret that the practical sacrifice of the fruit also means the theoretical detachment from the fruit! This is the climax of their greediness and hats off to their intelligence for giving such misinterpretation to cover their greediness! Social service without God leads the soul to temporary heaven. Same social service based mainly on God leads the soul to the abode of God. Heaven is near to the abode of God. The path to heaven is success in Pravrutti, which is the only expectation of God from every soul in order to maintain the balance of this creation. Nivrutti is started only by some climax devotees because Nivrutti gives eternal fruit in which God takes all the responsibilities. In Pravrutti, the devotee is fully responsible for his journey to heaven or hell. 34. Knowledge, devotion, service with sacrifice and preservation of time and energy (Yoga) are equally important in the spiritual journey. These four are the four dogs present near My feet. The main point is that You should leave all unnecessary worldly works other than basic responsibilities and You must concentrate Your rest time and energy in the work of God. Peace comes when all the unnecessary worldly works are leftover. 35. Sometimes, My illusory power drags You from the continuous spiritual effort to give You some gap for a fresh reapproach. Gap is essential in any contentious work. Due to this gap, the soul feels very much pained and rededicates himself/ herself with double vigour. Narada says that the devotee is agitated much due to gap (tat vismarane paramavyaakulataa), which is a test of true devotion. It is just like the culvert stopping the flow of water to double its speed afterwards. Hence, My maayaa always helps the soul in spiritual journey and never becomes hurdle if You understand properly. 36. If I lose the hope about a soul that it will not be reformed, I will cancel the rest longevity and throw it into cycle of births of animals. If I feel that the soul needs some more time to complete the spiritual effort, I extend the longevity. Longevity is not fixed and it is in the hands of God only. Even astrological scripture says this point while describing the 8th house or longevity of a horoscope. 37. The scale of time must be also understood in the proper essence. A devotee developing interest (shraddha which is important in the case of departed souls) on God treats one day wasted as one year (pitrumaanam). A more ripened higher devotee feels one day wasted as one year (Devamaanam). Time is limited even if You are in the spiritual path and there is no time if You are in the path of materialism only. 38. Human beings are recognised by Tamas or ignorance. Departed souls are recognised by ritual work or Rajas. Angels are recognised by knowledge or sattvam. A spiritual aspirant is beyond these three, travelling towards God and helped always by these three directed towards God. 39. A medicine may be bitter, but removes illness and gives good health to the patient. Spiritual association is like this. A sweet is pleasant, but, kills the patient. Worldly association is like this. You must use analysis with Your intelligence to find out which is helpful and which is harmful to You. 40. Money and energy can be earned again, if lost. Time lost can never be earned. Hence, saving Your time is the first step in Yoga. If You are caught by the association of a bad friend or relative, You should act as if You are hearing him and internally think about God. If such talent is absent in You, You must frankly refuse the participation and go away to join good spiritual association. Friendship or relationship is not greater than Your spiritual effort done to get the grace of God. 41. The expenditure of time and energy can be on one form of God or several forms of God. The method of expenditure can be one or many like reading spiritual books, hearing devotional songs, doing service to God etc. Whether You deposit Rs.100 in one bank or in four equal parts in four banks, there is no difference in the final result. 42. The true devotion to God without aspiration for any fruit in return is the correct genuine currency, which is valid. The false devotion to God with aspiration for some fruit in return is invalid like fake currency. With genuine currency, You can go to any shop, it is fruitful. With fake currency, You can go to any shop, it is harmful. Any path to any shop is immaterial and everything depends only on one point that whether Your currency is genuine or fake. 43. Mind is very unstable aspiring for a change in every step. Unity and concentration are against to the nature of mind. If You put spiritual effort, which is not congenial to the nature of mind, the mind-horse rebels against You, which results in Your fall! The more You control it, the more quick is Your fall! Change of form of God or change of method of worship is not going to cause any loss to You. Then, why shall You be rigid in wasting Your time and energy to control the mind. 44. Every soul argues that its deed is not a sin. The crow also kisses its child. The judgement shall be never given by any party. Only the impartial judge gives the final judgement, which alone is true. Hence, the impartial God shall decide whether You have done the sin or not. You may catch a red fire piece of charcoal thinking it as red gem. Based on Your thinking, will it not burn Your hand? God alone knows anything what it is actually. You must know what it is in the view of God and act accordingly. 45. An egoistic soul with Rajas thinks that whatever is done by it is justified. An ignorant soul also with Tamas thinks that whatever is done by it is justified. A soul having no ego and no ignorance is with Sattvam and understands exactly My actual view to become the impartial judge like Me to decide its course of action. 46. In doing the ritual for departed souls, there are two places:- one is the place of God (Vishvedevasthaanam) and the other is the place of the departed soul (Pitrusthaanam). The ritual is nothing but prayer to God to protect the departed soul presented before God. Here, Your respect to God is more important than Your respect to the departed soul. You have taken Your diseased father to the doctor. You must concentrate on respecting the doctor so that the pleased doctor will treat Your father with more care. On such occasion, if You neglect the doctor and go on respecting Your father for his property-will, You may be benefited, but not Your father. Hence, the doer shall more concentrate on the place of God than the place of departed soul. In any ritual, concentration of God is the main aspect. 47. Every soul is basically selfish to worship God for its benefit only. Even the soul aspiring for salvation wants to enjoy My bliss. Hence, Shankara told that He is not aspiring for salvation also (Na mokshasyaakaamkshaa...). Unless this basic selfishness is removed, no soul can get My real grace. Selfishness is the root disease like diabetes is the root of several complications. The self can be forgotten when the soul gets attracted to Me. This attraction to God comes only from the knowledge of God. Such attraction resulting in sacrifice and service (practical proof of theoretical devotion) gets My full grace. This concept can be very easily understood by anybody by keeping his/her issues in My place. 48. If one is reciting Gayatri hymn catching the cross belt, he need not be called as Braahmana. If one is wearing saffron cloth and a long stick in hand, he need not be called as saint or samnyaasi. The internal meanings shall be satisfied. Braahmana means that person, who has the true knowledge of God and directs the society towards God. Samnyaasi means that person, who is ripened in the spiritual knowledge of God and dedicates himself in the service of God leaving all the worldly activities. Gayatri means singing sweet songs on God and the cross belt with three threads means that one should catch God in human form and the three threads represent the three components of the medium of God, which are awareness (Sattvam), inert energy (Rajas) and inert matter (Tamas). Saffron colour represents the ripened state of a fruit, which is the ultimate divine state. The stick (Danda or control) indicates the control of senses towards attractions of worldly bonds. 49. Brahmana concentrates on Me, the mediated God, for easy worship indicating the path to the contemporary human incarnation, called as Satguru. Samnyaasi reveals the mechanism of incarnation and explains the importance of the root-source unimaginable God in the absolute plane. If a preacher explains that unimaginable God and incarnation are one and the same due to perfect monism resulting from total merge, such a preacher is called as Braahmana Samnyaasi irrespective of reference of caste or gender or religion in this context. 50. The four castes are made by God based on their qualities and deeds. The caste is not by birth. Braahmana is that person, who preaches spiritual knowledge to the entire society leading them to God. Kshatriya is that person, who travels in the spiritual path with immense courage defeating all the opposing hurdles. Vyshya is that person concentrating on God while attending the worldly responsibilities also. Shudra is that person, who concentrates on materialistic world only without any taste for spiritual knowledge. By such worldly attachments, he is always weeping with tensions. This word comes from the root verb ‘Shuk,’ which means worried. You can’t say that the genes carry on the qualities from father to son and so on. It is wrong because genes carry on some mannerisms only and not the qualities. The qualities depend upon the sub-conscious state of the individual soul, which may enter any womb as directed by God’s constitution. The untouchables are from all the four castes, who are banned for their sinful activities. The issue of untouchable need not be untouchable. Several great scholars and great devotees exist born in untouchables. Untouchable is like debarred student from the college and if he is reformed, he is again admitted in to the college. Shankara fell on the feet of an untouchable, unable to answer his question! 51. Apart from the above mentioned communities, there is one community called as atheists, who are very very rigid to oppose the unimaginable God even though they observe unimaginable miracles with their big big eyes! They are fully occupied by emotion regarding the exploitations of some bad people in the name of God and religion. We agree that the exploitations always exist and are true. Because of some bad students, who copied and passed the examination, You can’t cancel the very system of examination. You have to invent some ways to prevent such crimes. In every system, mistakes take place and You can’t cancel all the systems. Hence, the final order of God Datta is that a caste shall be decided based on qualities and deeds only and not by birth. 52. Brahmachaaree doesn’t mean the person, who is unmarried. It means a person, who is always absorbed in God. Sage Vashishtaa, who got 100 issues through his wife Arundhati claimed himself as Sadaa Brahmachaaree (always bachelor), which was accepted by Ganga river! Upavaasi doesn’t mean the person, who is not eating. It means that person, who is staying very close to God. Sage Durvaasa eating meals every day served by Arundhati claimed himself as Nitya-upavasi (not eating on any day) and it was accepted by Ganga river! When Narada asked God Brahma about the real Brahmachaaree in the entire creation, Brahma showed His finger towards Krishna, who married 16,000 girls! This is correct because the unimaginable God (Brahman) is totally merged in Him. When Narada asked about a chaste lady, his finger pointed Gopika. A chaste lady is that soul (every soul is treated as female prakruti and God alone is treated as the only one male or purusha), which is always interested in God Krishna! 53. Vaanaprastha aashrama doesn’t mean to go to forest along with wife. It only means to go to a lonely place with trees along with a co-devotee for spiritual discussion. Samnyaasa doesn’t mean leaving the house and family, wearing a saffron cloth. It only means the ripened state of a fruit having saffron colour and sweet taste like devotion to God. Vaanaprastha means simple going to garden or forest and this word doesn’t indicate the association of wife. Samnyaasa means total absorption (in God) and this word doesn’t indicate saffron cloth. 54. In Upanayanam, the cross belt with three threads is worn indicating that only the mediated God shall be caught for worship. In marriage, another cross belt is taken with three threads from the hands of father-in-law and second cross belt belongs to the bride. After marriage, the husband worships God while the wife performs all the house hold duties like cooking etc., by which the husband is facilitated in his spiritual effort. Hence, half of the fruit of the spiritual effort done by the husband comes to wife and half of food cooked by wife is taken by husband. This means that the husband shall share the spiritual conclusions with his wife at the end of analysis. Similarly, the wife shall share the food with her husband at end of cooking. Like this, mutual co-operation proceeds even in the final stage of salvation. If the wife becomes a co-devotee, she can follow her husband in Vaanaprastha, otherwise, not. Ubhayabharati followed her husband Mandanamishra even in Samnyaasa. 55. The cross belt containing three threads indicate Me only, the one God seen as three divine forms. The second cross belt having three threads indicates Me only to be worshipped by wife. In some places, a third cross belt with three threads is also taken, which indicates the upper garment. When the inner sense is understood well, there is no need of its representation-symbol in the final respected stage called Samnyaasa. The samnyaasi is respected by all and is not scolded for leaving the cross belt. 56. In the ritual called Upanayanam, the deity to be worshipped is not a female form called as Gayatri since the deity mentioned is God Savita. (Savitaa devataa Gayatree chandah). Gayatri represents only the mode of worship, which is singing. Song (Samaveda) is more attractive then poem (Rugveda) and poem is more attractive than prose (Yajurveda). Samaveda is told to be greatest among all the Vedas and this means that song is the highest attraction of mind. Savita means God, who creates this world of souls (shuunj-praaniprasave). Savita also means sun indicating the removal of ignorance-darkness by the spiritual preacher, who is promoter of intelligence. 57. The cross belt having three threads indicate the contemporary human incarnation called as Sadguru, who shall be approached for the true guidance in the spiritual path. All the essence of this ritual indicates the general spiritual procedure to be followed by any soul in this world irrespective of caste, gender and religion. The sage of this ritual is Vishvaamitra indicating friend, philosopher and guide for the entire world. Universality of this ritual is very clear if its essence is properly understood. 58. Gayatri doesn’t mean a Vedic hymn existing in meter called as Gayatri. Any song in any language towards God is Gayatri (Gaayantam traayate). Mantra means the song which attracts the mind without any force and makes the soul to repeat it again and again (manaanaat traayate). This is the meaning of Gayatri Mantra to be praised as the highest mode of worship (Na Gayatryaah paro mantrah). 59. Devotees take the garland of beads and go on repeating the name of God with counting the beads. In this process, there is no natural attraction because the repetition of same name not only bores the devotee but also bores Me to hear the same word again and again. The force behind such unnatural process is only aspiration for some fruit by doing that. The actual interpretation of the garland of beads is like this — each bead represents a letter and the garland of beads represents a line of song that attracts the mind. The movement of garland in circular way by hand represents natural repetition of such attractive song again and again. This interpretation makes God to be pleased since attraction of mind spontaneously exists without any external force of aspiration for fruit. Experience is said to be the final stage of authority. What will be Your experience if somebody goes on repeating Your name in Your ear? What will be Your experience if somebody sings a sweet song praising Your personality again and again? 60. People criticize that Manu in his ethical scripture told that a female shall not have freedom (Na streeh svaatantryamarhati). This is misunderstood that a lady shall be always kept under house arrest! The human souls immediately take the misinterpretation only in the first step. Female means any soul and not a female by gender. Male or Purusha means God. No soul should have freedom to get spoiled. If the soul is under the control of God, the soul will be uplifted in the spiritual path. 61. Any soul can come out of the attraction of this world due to stronger attraction to God. This can’t be reverse. After tasting divine nectar, all the other drinks are naturally rejected. By rejecting all the drinks in the beginning itself, You can’t attain the divine nectar. Only after tasting the divine nectar, You are rejecting other drinks spontaneously without any external force. Such spontaneous detachment from world comes only after getting attracted to God. 62. Attachment to something through attraction is the nature of mind. The mind can’t exist in detachment to everything for a long time. In order to follow the nature of mind, You must attach it to God in the first stage. Then, without any effort, the mind gets detached spontaneously from the world. This is seen in the world also. A young man attracted by a very beautiful girl becomes spontaneously detached from all the worldly attractions. Hence, detachment from world (Vyraagya) is a spontaneous consequence of attachment to God (Bhakti). Through the former, latter can’t be attained in spite of hectic efforts. Through the latter, the former is spontaneously attained. 63. Justice is the top most priority in My view. Never hurt the justice by following injustice in sinful way. If justice is just hurt, I reach the climax of anger. If You injure justice, imagine the state of My anger towards You! You have to come to Nivrutti after passing in Pravrutti and not by neglecting Pravrutti. If You fail in Pravrutti and damage justice, You are banned from Nivrutti. A person, who can’t jump and touch the roof of his house, how can You expect him to jump and touch the sky? 64. Don’t imitate Me seeing My stealing butter and dancing with Gopikas in Brundaavanam without understanding the background. They are sages doing severe penance for Me in millions of previous births. I tested them in the three strong worldly bonds before giving salvation to them in their final birth. After leaving Brundaavanam in My 18th year, neither I returned nor I repeated such test anywhere else throughout My life. Human souls are always fond of exploitation of the truth in their interest. 65. The minimum and maximum expectation from You is only that You should follow the path of justice and never do any sin under any circumstances. Damaging any good soul is the climax of injustice. The deity of justice called as ‘Yamadharma Raja’ was with golden colour in the early ages since he was enquiring mostly good people only. After beginning of this Kali age, he is enquiring only bad people. Due to the effect of the sins of these bad people, he became jet black! www.universal-spirituality[.]org Universal Spirituality for World Peace
  7. YOUR FOOD HABITS The Veda says that you should not take food more than twice in 24 hours. If you take food more than twice, you should work like the animal ( dvirahnaah manushyaah trirahnaah pashavah… Veda). But, you are taking the food three times and not working like the bull in agriculture. Due to this, the sugar levels rise in the blood leading to several calamities of the health. When you become rich, you like to eat oily foods and sweets, which are fast vehicles to death. Poverty controls all the desires and gives best health and best happiness in the life. Hence, Shankara told that the poor man is the most fortunate fellow ( Kaupeenavantah khalu bhagyavantah ). If you realize this wonderful truth, your ambition to become more and more rich even through corruption and crime disappears. Such realization comes only through spiritual knowledge and not through the study of science and management of business administration. Hence, the education system must be thoroughly rejuvenated to fill more with spiritual knowledge and less with materialistic line of learning . If this is done by the Government, there need not be any effort to bring balance in the society with peace and happiness in the humanity. You must eat to live and not live to eat! The food must be in limited quantity. If the food is eaten in limited quantity, it is eaten by you (adyate) and if it is eaten more, you will be eaten by it (atti) since it (unlimited food) brings illness to kill you! This is said by the Veda ( adyate atticha bhutaani tasmaat annam ). Only little food is converted into energy. All the rest remaining food brings disease only. More food is eaten due to ambition for self only. Limited food is converted into limited energy. Since the energy is limited, you should not waste your energy in luxuries and in killing the time by useless entertainments. The digestive system is not a machine generating endless energy since the system has limits of work and efficiency. You may be very rich to procure unlimited quantity of food, but, your digestive system has limit in its work-efficiency. Hence, whether you are rich or poor, you have to take care about eating limited food and preserving the limited energy generated. This limited energy should be carefully and precisely used in worldly activities so that as far as possible more and more energy can be available for divine service. Full meal gives sleep. It means that sleep is indicating the full meal. Exactly half of this full meal should be taken so that half vacant stomach is partly filled with water and partly filled with moving gas. The food must be suitable to your body ( hitam ), limited ( mitam ) and just cooked ( hutam ), which alone gives perfect health ( hitabhuk mitabhuk hutabhuk ). You must rest a little after lunch and walk a little after dinner in the night ( katipaya padachamkramanah ). You must never resist urine and motion for a long time ( anibaddha mutra pureeshah ). You must have little frequency of sex as far as possible ( streeshu yo jaagarti ). All these are tips of health science given by yoga scripture. Health is the real wealth not only in Pravrutti (social justice) but also in Nivrutti (serving God). Extreme steps must be avoided as per authority also. [Both extreme steps of fasting and overeating to pain the soul shall be avoided as said in the Gita ( naatyashnatastu… , karshayantah… ). Fasting gives weakness in doing ritual and overeating brings drowsiness. Even the Veda recommends light food in rituals ( payo braahmanasya... ).] The food must be in three ways, devoid of three defects and first of three qualities. [Precautions must be taken in taking food: 1) It must be limited in quantity, but, high in quality. 2) It must be well cooked to eliminate bacteria and 3) It must be non-allergic to be known by test of a specific human being ( mitam hutam hitam ). The food must avoid three defects also: 1) Gas (vaata), 2) Damage of liver (pitta) and 3) effect of cold (sleshma). The food must be selected for the first quality and the other two qualities must be limited: 1) Sattvam with neutral taste, 2) Rajas with salty, chilly and sour tastes and 3) Tamas with killed taste due to long delay after cooking.] Deep sleep must be 1/3 or 1/4 of the day without the three types of dreams. [Sleep must not be lesser then 1/4 and must not be more then 1/3 of the duration of a day (24 hours). This sleep must be deep devoid of any dream. Dream comes for three reasons: 1) God may use it for communication with the soul. 2) The strong feelings of subconscious state of previous births may appear and 3) Some strong feelings from general conscious state of awakening of present birth may appear.] Gas generated from potato etc., cold generated from sweet and cool foods, indigestion coming from oil etc., spoil the health. You must stop the journey in rainy season since you will be attacked by illness. The secret of Chaaturmaasya (staying in one place during rainy season) is only this. You must have proper quantum of sleep to keep mind fresh and body also healthy. You must adapt yourself carefully according to changing seasons. Association with worldly people is not holy. Association with spiritual people makes you holy. Don’t aspire to become popular in this society of worldly people. This is the reason for the sages to go to forests to live in association with birds and animals, who do effort for the meals of that day only. The worldly people in cities and villages always put efforts even if they have earned wealth sufficient for 10 future generations! Take even simple food offered by spiritual people and don’t take even a feast offered by worldly people. You have to spend 1/3rd time of day (24 hrs) for sleep. Sleep is very essential for the brain and body. In the rest 2/3rd time (16 hrs), spend as much as possible for the sake of God after finishing your duties for earning and other responsibilities of your family. Rest a while after lunch and walk a while after dinner. The food taken should be 1/4th of your stomach. Water should be in another 1/4th part. Another 1/4th part should be for the movement of gas. The last 1/4th part should be free space. The scripture of Yoga prescribes this. Control of external and internal senses is the very foundation of Yoga. Doing regular exercises and avoiding polluted air by exposing to fresh and pure air are the associated steps for good health. You must take lot of care about your health, which is very much essential for the spiritual journey. You must always analyse food you take regarding its effects on your body. The food also affects your mind and intelligence. Food is the source of good health as well as disease. The qualities of food and its quantity should be always analysed. You take food through your mouth and similarly you hear the sentences through your ears. You must analyse the quality and quantity of speech grasped by your years. Both these decide your spiritual future. You must not kill any living being for the sake of your food. The killing is the greatest sin You must not kill any living being for the sake of your food. God has given enough vegetable food that contains all the ingredients present in the non-vegetarian food. After all, the source of ingredients of any flesh is only vegetable kingdom only. Eating the non-vegetarian food is not a sin because same ingredients exist in both vegetarian and non-vegetarian foods. But, you have to kill a living being for the sake of non-vegetarian food. The killing is the greatest sin. You may argue that you have not killed the living being directly. Such argument cannot stand. Since you are eating the non-vegetarian food, the living being is killed. You are responsible for its killing. Therefore, you are the principle shareholder of the sin. There is nothing wrong if you eat a living being after its natural death. In Hinduism, there is a sect of people called ‘Kapalikas’, who eat the dead living beings. Therefore, they do not acquire sin. The tsunami is always due to anger of God since you are killing the living beings present in water for food. The earthquakes are due to killing of living beings that exist on the earth. God in the form of Buddha and Mahavir preached the non-violence and severely opposed the killing of living beings. God in some other human forms might have followed the practice of non-vegetarian food in order to join with non-vegetarian people so that, certain other higher aspects to be preached might have been taken into consideration. That does not mean that God has encouraged the killing of living beings through non-vegetarian food. He might have kept silent on this issue in order to give importance to other serious issues. God follows the ignorance of the students in order to become friendly with them. To control a running bull, you have to run along with it for some distance before controlling it. All these are the basic concepts of nivrutti, which are the core of pravrutti. By following the ethics of pravrutti, you will avoid God becoming furious with you. Then, through nivrutti, you can please God. On one hand, you are making God furious by not following the ethics of pravrutti and how can you please God through nivrutti simultaneously? NEVER KILL ANIMALS! IT IS A GRAVE SIN My dear disciple! Listen Me. Non-violence is the roof of the justice. The animal nature shall be killed and not the animal! If you succeed in pravrutti, God will drag you in Nivrutti also. [The greatest sin is violence (ahimsaaparamodharmah), which means hurting or killing any good living being. People have misunderstood that animals are to be killed in sacrifice done for God. The Veda says that the animal to be killed is the rigid ignorance and stupidity of the animal-nature and not the actual animal itself (manyuhpashuh - Veda)! The word ‘ajaa’ means goat as well as food grains stored for three years (so that they are not useful for germination) from which the flour is prepared and a paste of it is used to prepare the statue of the animal. Such statue of animal is to be cut as a symbolic act. Without understanding the latter intended sense, people have started killing the goats in sacrifice! Any animal including cow or bird of soft nature should not be killed for the sake of food. Scripture says that a Brahmin should not be killed, but, Ravana (Brahmin) was killed by God. Brahmin means any living being (including human being) that does not harm you even if you harm it (ghaatamnaghaatayetviprah). The deity of justice surrendered to God Datta in the form of a cow. Cow slaughter means slaughter of justice. If justice is slaughtered, the cow is slaughtered and not reverse. Any soft-natured animal including cow or bird or human being should not be slaughtered. Slaughter of justice is the whole and slaughter of Cow is a part of it. This is the essence of the climax of justice. If you are not doing the three sins mentioned in the Gita, God will be very much pleased with you and pushes you in the path of Nivrutti also to make you His nearest and dearest!] Avoid unnecessary expenditure of money and energy also We should use electricity with utmost care only whenever we have a real necessity. People leave the lights and fans ON even after they leave the rooms. They try to show off their false generosity and richness; that they can pay the electricity charges even for the electricity that they do not need. Yes, I agree that you are very rich and have the capacity to pay the electricity bill even though it was spent unnecessarily. It is not the question of your capacity to pay the extra electricity charges. Electrical energy is generated only in a limited quantity; not in an unlimited quantity. If it were generated in an unlimited quantity, your wastage of electricity need not be criticized. Everybody is wasting some amount of electricity. If all these small quantities of electricity are conserved and the wastage is reduced to zero, a lot of electricity will be saved. This large amount of electricity saved would be useful for poor farmers who need electricity for pumping water from their borewells and irrigating their fields. This will allow plenty of food to be produced, which in turn would prevent the hunger deaths taking place on the streets. The saved energy could also be used for other real necessities like industries, which give employment to the poor. Unless we are concerned about the wastage of energy which is generated in limited quantities, we are not helping this world function peacefully. The peaceful functioning of the world is the main aim of God. Similarly, human energy is also very much limited. You may have a lot of food in your home since you are very rich. But can you continuously eat food and continuously generate human energy? Are you like an engine, which can continuously generate energy by continuously consuming fuel? Actually, even an engine, if operated continuously, will lose its efficiency and get spoiled in a very short time. Our digestive system is even more delicate. It does not even allow food to be eaten continuously, not to mention producing human energy continuously. It can only take in a little quantity of food twice or thrice in a day and it can generate a very limited amount of human energy. If we waste our human energy in unnecessary worldly issues, no energy is left for our spiritual efforts. We must control the wastage of human energy in unnecessary worldly vices. A small part of the little amount of available human energy should be used for fulfilling the bare worldly necessities. The rest of the available human energy should be used for our spiritual efforts. Unless we develop the habit of controlling the wastage of external energy, how can we save our external physical energy and use it for useful worldly tasks? Unless we develop the habit of controlling the wastage of our internal human energy, how can we save the internal human energy and use it for the spiritual effort? Conservation of energy, time and money, without wasting them on unnecessary expenditure is not miserliness. It is real wisdom to conserve them so that they may be used for the right purposes. If one conserves these three and does not use them even for the right purposes, such a person is a real miser. Controlling the unnecessary expenditure of these three is not miserliness at all. You are conserving them by resisting their wastage so that they can be spent in full quantity for the right purpose and that the need is perfectly and effectively met. Generally, we waste energy, time and money thinking that we are spending them in very very small quantities. But thinking like this we waste them in small quantities many many times. If only we could put all these small wasted amounts together and see the full extent of the wastage! We should withdraw our senses from these worldly vices to save our energy, time and money, remembering that drops of water put together formed the mighty ocean. Such withdrawal of senses from the unnecessary wastage of these three is called as pratyāhāra, which is the fifth step of yoga. This step is the main gate of the real spiritual effort, which is represented by the next three steps called as dhāraṇā, dhyāna and sāmādhi. Unless the leakages in the water-tank are arrested, the pipelines running from the water-tank cannot yield water at a sufficient pressure to fulfill your needs. The first four steps of yoga are: yama, niyama, āsana and prāṇāyāma. They are related to conserving one’s physical health. Physical health is also the basis of mental health. So, these four steps ensure that you attain a sound mind in a sound body. Only after attaining this preliminary requirement, does the actual path of yoga start with the fifth step called as pratyāhāra. In this fifth step, you have to withdraw the senses from the false attractions of the world so that you can put in the initial effort with force and enter into the subject of God (spiritual knowledge). After digesting the subject of God, there is no necessity of any effort for the detachment from the unnecessary worldly issues. The attachment to God naturally brings detachment from the world. But before attaining that attachment to God, you have to put in special effort for worldly detachment. This is just an initial starting trouble. For this initial effort, we need the help of this fifth step of yoga. Unless you have a sound body with a sound mind along with the achieved interest in God, you cannot serve God effectively like Hanumān, who has a strong body and a strong mind with a strong attachment to God. By Shri Datta Swami www.universal-spirituality.org Universal Spirituality for World Peace
  8. Whether souls in the upper world will able to identify the human incarnation of God? Combination of sattvam, rajas & tamas in human beings & God in human form Question) Does all the souls in the upper world able to identify the human incarnation on the planet Earth or is it only the Bramharakshasas able to identify (referring to the Bramharakshas who directed Vishnudatta to the Lord). Does the spirits that live on the earth also able to identify and chase the Human Incarnation for their upliftment. At the lotus feet of Sri Dattaswami, Regards, Lakshman Swami Replied: Living being in the upper world is made of sattvam (awareness) and rajas (inert energy) along with a trace of inertia (tamas) associated with energy. Any living being has all the three qualities associated with each other. Sattvam (awareness) always needs an inert container, which means rajas and tamas (inert energy and matter). The body of a living being other than human being is made of rajas, but, it also contains a trace of tamas (inertia). In the human being, the body is made of rajas (inert energy) and tamas (inert matter). Hence, there can’t be existence of one pure quality or even two pure qualities together in a living being, in which always three qualities co-exist. Hence, in a living being no single quality or two qualities exist. Always, all the three qualities shall co-exist together. When you consider the classification of all these three qualities, which are related to awareness, every quality is extrapolated as non-inert property also by all scholars. If you consider the word quality to be just a property of non-inert or inert entity, the classification of these three qualities will be in two angles:- i) Inert and non-inert: Inert consists of energy (rajas) and matter (tamas). If the item indicates a living being of earth or upper world, the awareness (sattvam) must be essentially present, which must need a container made of rajas and tamas. If the item is non-living being (inert), it should always contain rajas (energy) and tamas (inertia or matter) together without awareness. In this angle, wherever rajas and tamas co-exist, sattvam need not exist. For example, in any non-living item like a stone, rajas and tamas only co-exist and not sattvam. But, in a living being, sattvam must exist and along with it rajas and tamas co-exist as container. In this angle, the classification is in the sense of division between three fundamental substances, which are the basic components of the creation i.e., sattvam (awareness), rajas (inert energy) and tamas (inertia of energy or matter). ii) Non-inert only: Here the word quality is confined to the property of awareness influenced by the three fundamental substances. The non-inert item here means a living being of earth or upper world containing all the three substances together. The influence of these three substances on the properties or qualities of awareness are only considered here. Let us consider pure awareness (Shuddha Sattvam) only. This is impossible in any living being because, the container made of rajas and tamas is essentially associated to influence the awareness always. The pure awareness is possible to exist as medium in the case of God (Eshwara) only due to His omnipotence (shuddha sattvopaadhireeshwarah). Hence, leaving the case of God or Eeshwara or Datta, who is the unimaginable God or Parabrahman mediated with pure awareness and external energetic body, influence of rajas or tamas or sattvam is inevitable. This special case of God includes human incarnation also. Eeshwara or Datta also contains the external energetic body, which is made of rajas and trace of tamas. But, the rajas and tamas will not influence the inner sattvam if God wishes so. But, if God wishes to have the influence of external rajas and tamas on sattvam for entertainment, the influence is possible. In the case of any soul, be it angel or ghost, pure sattvam without influence of rajas and tamas can’t exist. Any living being must contain the non-inert qualities influenced by rajas and tamas. The most important point is to understand the dual sense of the word guna or quality or property. The word ‘guna’ is specifically used in the case of non-inert quality only. Dharma is the word used to mean the quality or property of inert substance. Hence, it is better to use the word quality or guna in the case of non-inert item only, ex:- charity is the quality of pure sattvam of a good person. Greediness is the quality of pure sattvam of an ignorant person. Similarly, it is better to use the word dharma or property in the case inert item, ex:- heat is the property of fire and cold is the property of snow or water. If this distinction between guna (quality) and dharma (property) is maintained, concepts are clear. Confusion arises when the word quality is also used for the property. As per the above clarification, quality (guna) is confined to awareness only and property (dharma) is confined to inert items only. The word quality (guna) is also used for inert items based on a specific part of concept, which is dravya (substratum) or the substance and guna (quality) or the property of the basic substance. The lotus flower is dravya and its blue color is its guna. Here the word guna is used even though the lotus flower and blue color are inert items. In this path, the word guna stands for quality of awareness or property of inert item also. God is taken as dravya and the creation is taken as His guna. God is the basic independent substratum and the entire creation is a quality or property depending on existence of God. When we say, God is nirguna (without attribute or quality) the sense is the unimaginable God without creation. When we say God as saguna (with attribute or quality or property) the sense is the unimaginable God associated with creation for entertainment. The entire concept stands for the word guna irrespective of inert and non-inert difference, since the creation contains both inert and non-inert items. Hence, one should be very careful in taking the sense of the word guna as per the context since this word stands for the quality of awareness as well as for the property of inert item. With this careful analytical background, we shall understand that except the state of God or Eeshwara, pure sattvam or 100% goodness or 100% true knowledge is not possible in the case of any living being, be it on earth or in upper world. Therefore, a soul of upper world is containing awareness influenced by rajas and trace of tamas always. Based on the influence of rajas and tamas, an angel can be bad (like Indra becoming bad on some occasions) or a demon can become good (like the Brahmarakshasa guiding the devotee Vishnudatta becomes good). It is not necessary that any living being having energetic body must be always good and any living being having materialized body made of rajas and tamas (container) must be bad. Indra, the lord of angels became bad and ignorant to cause rain for seven days. Krishna, a human being containing God, did not retort with offence against Indra, but, protected devotees for seven days by lifting the hill through defensive way. Offence is the quality of rajas and tamas. Defence is the quality of pure sattvam. Same Lord Krishna used offensive method in killing Naraka-demon using the influence of rajas and tamas on awareness. Rajas is the anger against demon and tamas is the ignorance forgetting that the demon was His son only. Hence, God alone can control the influence of rajas and tamas on sattvam. No living being in this creation has such control on these three qualities. These three qualities related to awareness are called as Maaya and these three qualities related to the three inert substances (awareness influenced by rajas and tamas, inert energy and inert matter) are called as Prakruti (here the awareness in the creation is always influenced by rajas and tamas and hence gets the nature of inertia and such awareness with inertia can be treated as inert substance. Hence, from this point, the awareness in the creation is also included as one of the inert triad). In view of the soul, Maaya and Prakruti are different. But, in view of God both these are one and the same since His ideas materialize simultaneously (Maayaantu prakrutim… Gita). Hence, from the view of God, the word Guna can stand for both non-inert and inert items. Hence, the medium of God or Eshwara is called as vidya or pure knowledge without the influence of rajas and tamas. Hence, the spiritual knowledge given by God through energetic or human medium is always without any error. The medium of any living being is always influenced by rajas and tamas only called as avidya or ignorance and hence the knowledge given by any human being is always has the compulsory risk of error and therefore should be analysed perfectly before acceptance. If the error is in trace, it can be accepted as pure knowledge. Hence, the pure knowledge given by a human being means the knowledge having a trace of error always. Pure knowledge without any trace of error is possible only for God. Even the knowledge given by God shall be subjected to the fire test of sharp analysis because the true knowledge given by God is always polluted with misinterpretations. The sharp analysis will reject all the misinterpretations and ends in the conclusion of true interpretation or true knowledge. We are not doubting God and we are not analyzing His statement. The statement of God given with certain true interpretation is not available in its pure sense about which analysis is not required at all. But, the statement of God is polluted with misinterpretations (by vested inerests) and hence analysis is required to filter these misinterpretations. Therefore, even if it is the preserved original statement of God, analysis is needed to filter the misinterpretations given by false followers for that original statement. Another additional danger is insertions of wrong statements by the followers since the audio video recording of God dictating the true knowledge is not available! Even if it is available, misinterpretations are always possible. Due to problems of recording the knowledge on palm leaves, a brief original text was only dictated by God since the followers in that time were not giving misinterpretations. But, in course of time, the minds of followers got polluted and misinterpretations were given by the followers. Today, God Datta possessed by Me (His Holiness Shri Dattaswami) is not only giving the original brief text, but also is giving elaborate interpretation of His original text also. For this purpose, the problems of recording were removed by blessing paper technology and subsequent computer science. This is the reason for Lord Krishna stressing on the field of sharp analysis in the beginning (second chapter called as buddhi yoga) and in the ending final word also (vimrushyaitat...) of the Gita. The Veda may be the pure text of God since it was preserved by oral recitation. Such preservation can avoid the infection of insertions, but, can’t avoid the infection of misinterpretations and hence scholars said that even the Veda has contradictions from the point of misinterpretations (shrutirvibhinnaa). Hence, you should not give any importance to the medium of the soul. You should not accept the interpretation of an angel appearing before you in energetic body and you shall not reject the interpretation of a soul present in human body. The medium (energy or matter) is only the external shirt. Will you accept the statement of a person wearing silk shirt (energetic body) and reject the statement of a soul appearing in materialized human body (cotton shirt)? Similarly, you shall accept the statement of God present in energetic body or silk shirt (Vishnu) or God present in materialized human body or cotton shirt (Krishna). If you use the fire test of sharp analysis, the statement of God stands as pure gold and the statement of a human being always stands showing a trace of ignorance as gold containing trace of copper. Recognition of God through analysis, irrespective of the external medium is very essential and such incarnation is called as Satguru (‘Sat’ means God and ‘guru’ means energetic or human being). Through the same analysis, you can find the error in the knowledge given by guru, who is only a human being without God. The importance of recognition of correct guide or Satguru is the fundamental step in which your effort is very important. Shankara says that one can merge with God through true knowledge that can be obtained from satguru only (jnanaadevatu kaivalyam). If the fundamental step is correct, the subsequent steps are always correct and need not be analysed. The demon, who advised the devotee Vishnudatta, became good since he was present on the tree before his house hearing all his preaching to followers. Vishnudatta analysed his advice and found it correct. He did not blindly accept it because it was given by an unusual energetic living being appearing before the eyes. In the place of Vishnudatta, if any one of us is present, we shall believe in the advice given by the radiating energetic living being blindly without analysis! If the same advice is given by a human being similar to us, we will reject it blindly since the repulsion between common media affects our minds. Hence, the final advice is that you should accept any advice from anybody only after perfect analysis done by your intelligence and also followed by debates with other intellectual beings. Intellectual analysis or yukti (sadasat viveka) supported by experience (anubhava) shall be the real interpretation of any scripture. Mere analysis without experience is dry and meaningless logic. Experience without analysis may also be wrong like the experience of two moons in the sky by the person having defective eyes. www.universal-spirituality.org Universal Spirituality for World Peace
  9. The revenge against sin belongs to the administration of God and not to the soul since God says “Revenge is Mine”. One shall not criticize the injustice here due to lack of omniscience. [You shall not argue that if the omnipotent God is supporting justice, in this creation why so much injustice exists? The reason is that you are not omniscient to observe all the background of each soul to decide which is justice and which is injustice. With very limited observation of any soul, you can’t decide that this soul is good subjected to punishment and this soul is bad blessed by good fruits. When you observe a criminal being hanged to death, you sympathize him since you have not witnessed his previous crime. A good person might have been punished by a bad person for the crime done by the former to the latter previously in this birth or in the past birth. After this incident, a good person receives good fruits and bad person receives bad fruits in course of time for their respective deeds. If the good person revenges against the bad person, everlasting chain results. If one leaves revenge to God, the effected person will be highly compensated by God for his patience. If the sinner in previous birth is punished now, there is no place of revenge since the story ended there. You should not think that in this case God keeps silent in punishing the sin. Otherwise, if the sin is fresh and if the effected party keeps patient without revenge, the effected party is enormously compensated by God and the sinner is also enormously punished. Of course, God gives long time for the sinner to reform himself/herself and this delay is not to be misunderstood as defect of God. If the sinner is reformed, God will not punish him and the effected party shall not feel that injustice is done to it. If the sinner is punished, in what way the effected party is compensated? To feel that the punishment of enemy alone is the compensation of the effected party, it shows only foolishness. Hence, the administration of God is always perfect supporting justice, destroying injustice by punishment if the criminal is not reformed and compensating profusely the non-revenging effected party. Draupadi was revengeful to punish Kauravas. Anyway, God Krishna is going to punish bad Kauravas for their fresh sin done towards good Draupadi. For the unnecessary revenge of Draupadi, God punished her by getting all her sons killed. The understanding of the background of justice, injustice, profuse compensation for revengeless party and punishment for revengeful attitude will make you not to unnecessarily scold the world created by God. The revenge against sin belongs to the administration of God and not to the soul since God says “Revenge is Mine”. Patience of the effected party shall not be treated as inefficiency, which is going to give million times more punishment to the sinner, if the sinner is not reformed. This must be noted well by all sinners harming good people. If the administration is wrongly criticized, administrator is hurt. If the book is falsely criticized, the author is hurt. You must realize your limitation of knowledge before criticizing the creation of God.] Generally, people think that helping others is good and harming others is bad. The authority for this concept is “Paropakaarahpunyaaya, paapaayaparapidanam”. Here, the word ‘para’ means others as well as good people. We shall take the second meaning only here. Hence, it means that helping good people is for good fruit and harming good people is for bad fruit. Jesus did not harm the people, who harmed Him and by this, you shall not take the concept as that one should not harm others including bad people. The context of Jesus was totally different. By such patient nature exhibited, He wanted that the cruel hearts of sinners shall melt and get reformed. If bad people are not punished, fear will not be there, which, at least, gives temporary reformation! When you are harming somebody, you can’t be the judge being the party. A neutral person, who is scholar of ethical scriptures, shall be the judge (alukshaahdharmakaamaah - Veda). By revenge, your loss is not compensated at all. If you leave revenge to God, He will certainly compensate your loss. God looks to be silent against whom you want to revenge. For His silence, the reason is:- You might have harmed him previously or in the previous birth and your damage by him will end the story of action and reaction or God may be giving some time to him to transform before punishing him. You should not worry that he might escape punishment through becoming reformed. What is the loss for you if he is not punished since God already compensated your loss for your patience! If you have revengeful attitude to him, you are separately punished for your revenge. Draupadi and Subhadra were having revengeful attitude towards Kauravas, for which, both were punished by the loss of their children. Uttara left the revenge to God and hence, her issue (Parikshit) was protected and was made as the King. Without understanding the background of the doctrine of deeds, don’t criticize God with impatience and earn a fresh sin that gives an additional punishment. Always think that God is omniscient and omnipotent and hence, His administration will never have even a hair split flaw. If injustice wins it is a blame to the administration of God People do not have patience in this world to get justice. If injustice wins it is a blame to the administration of God only and therefore one need not worry about this. God will take care of the justice and he is capable of protecting the justice even in the last fraction of second by turning the tables round. For us even to turn a physical table hours are consumed. But you should remember that the justice is decided by God who is aware of all the births of the soul (Bahuni me…Gita) and all the previous deeds. He is aware of the internal bad soul, which may be hidden, in a human body with innocent external nature. Abhimanyu was a very innocent boy but he was a cruel demon hidden in the body. Krishna knows it and so got him killed. You will blame Krishna for the injustice in getting Abhimanu killed in the war. Therefore, you cannot be the judge to give the judgment with limited knowledge of the present birth and with the ignorance of internal structure of the soul. Never aspire for revenge of sin done to you by others [You shall never aspire for the revenge of sin done to you by others because such revenge will not compensate your loss. If you leave revenge to God and be patient, your loss will be terribly compensated by God as a gift for your patience. He may not punish your enemy, if it is the case of retort from your enemy for your previous sin done to him. Even if your enemy is sinful, God may give some time for reformation of the soul. In any case, your patience will pay you the best always. If you have the attitude of revenge, you will be punished for it separately like Draupadi, who lost her sons for her revengeful attitude in provoking her husbands for war. However, if you are participating in a dispute without being connected to any party, you will do the justice by fight since you are not selfish. Even then, since you are not aware of the background, you must take the advice of a divine personality. But, if you are the party, you shall not be the judge to decide the action since you are sure to be affected by prejudice.] Injustice winning in this world? Never! Shri Partha Sarathi (USA) asked Swami about his financial loss continuously due to the victory of injustice in this world. Swami replied: The injustice will never win because if it happens so in this divine rule of God, it is only blame to His administration. With the limited knowledge of this birth, you cannot decide the justice. In view of all the previous births and the deeds in the previous births, God gives judgment, which is perfectly justified in the wide range of all the previous births. If you criticize God, God will leave you with the due justice as per the cycle of deeds. If you are a devotee of God, God will compensate your financial loss through some other way at a later date. If you are wasting the present time in worry, the compensation of finance may be done but you cannot have the compensation of the lost past time. Hence, you should take the help of the spiritual knowledge and try to be happy even in the misery so that you will not loose both time as well as money. If you are worried, you cannot concentrate on God and your devotion also becomes week and your financial compensation in the future also gets correspondingly reduced. Therefore, you must be brave in the troubles without any worry and maintain the concentrated devotion to God. WWW.universal-spirituality.org Universal Spirituality for World Peace
  10. Soul, Chittam, Pureawareness, upperworlds 1) This creation is of two parts:- i) Paraa, which is the non-inert awareness or souls and ii) Aparaa, which is inert matter and inert energy. Thus, soul is a part of creation only. Such soul shall not discard the creation as unreal being a part of it. 2) Brahma represents awareness or knowledge. Vishnu represents the inert matter or wealth. Shiva represents inert energy or power in the form of wave represented by a stone (Shivalingam). These concepts are supported by their wives or powers called as Saraswati, Lakshmi and Gauri. Since awareness and matter are forms of inert energy only, Gauri also represents the root source subtle energy called as Aadishakti (space). Inert energy is converted in to inert matter and vice-versa indicating that Vishnu and Shiva are inter-convertible forms. 3) Soul or awareness is a special work form of inert energy only. This soul associated with a bundle of thoughts is individual soul. When this individual soul is associated with body of pure awareness (which is like pure inert energy detached from all thoughts and hence, the pure awareness is almost like pure inert energy) only, such body is called as subtle body (Sukshma shariram). When it is associated with body of matter associated with energy, such body is called as gross body (Sthula shariram). When the individual soul results by association of bundle of thoughts, such bundle of thoughts is its causal body (Kaarana Shariram). The soul or pure awareness along with three (gross, subtle and causal body) types of bodies (Pindaanda) represents the entire world (Brahmaanda). 4) In the Gita, the two parts of Prakruti are mentioned. In the Aparaa part are the inert five elements along with mind, intelligence and ego. Paraa part is the storage potentiality called as chittam or grasping potentiality called as chit. These potentialities of storage of information to help the memory and grasping information from the memory or external world (act of knowing) are the functions of Chittam or chit (chiti samjnaane smarane cha). This is called as the soul that controls mind, intelligence and ego. The soul as controller with full freedom is called as Paraa prakruti. The controlled mind, intelligence and ego are kept in Aparaa prakruti. 5) In the Gita, it is said that this soul maintains all the creation (Yayedam dhaaryate jagat). This is misunderstood as the soul maintaining the world and hence, the soul is concluded as God! Even all the souls put together can’t maintain this world! The world here means the world of thoughts. We call all the animals as ‘animal world’. World means a group of similar items. We also say that a person is immersed in his own world, which means that the person is continuously engaged in his imaginary world, which is a group of thoughts. An individual soul (Jeeva) is awareness in the form of a bundle of thoughts, which proves that awareness is the storage of thoughts. 6) The Veda says that the awareness associated with mind carries on the energetic subtle living body after death (manomayah pranashareeranetaa). The bundle of worldly thoughts (Vaasanaas) of the awareness is responsible for the rebirth and is called as causal body (kaarana shariram) of the soul or pure awareness. This casual body represents mind that generates thoughts. The pure awareness closely associated with the bundle of thoughts (a thought is also made of awareness and some general awareness exists between these thoughts as binding material) is called as individual soul. The pure awareness or the inert energy, which is basic essential source of awareness, can be called as soul. From the common point of detachment from thoughts, the pure awareness totally resembling the inert energy is taken as soul in more real sense. Actually the basic inert energy that is converted into awareness is the real soul and pure awareness being similar to inert energy is also treated as soul. The inert energy is always detached from every thought. If You give inert energy as the essential meaning of the soul, You can say that the entire world is maintained by inert energy only so that the soul is said to be the maintainer of the world in the Gita. But, the soul is taken as infinite cosmic energy in the qualitative sense and not in the quantitative sense. 7) Since mind, intelligence and ego are working faculties of soul, these are mentioned in Aparaa along with five elements that form the food. The Veda says that food generated awareness or soul (Annat purushah). These three are just works of soul and treated as inert due to lack of freedom, which is enjoyed by the soul only. 😎 Grasping the information from external world, storing important information and deleting the unnecessary negligible (decided by the soul) part of it are the functions of awareness called as chittam. Mind thinks a point (sankalpa) and alters it (vikalpa). Intelligence does analysis and reaches the conclusion (Nishchayaatmikaa buddhih). Ego meaning the maintenance of I continuously. All these three are just works of soul only. 9) The work of chittam is to know something and store it if necessary to bring it back as memory whenever and wherever needed. Chittam does these works with full freedom. If these works are not done, chittam becomes chit or pure awareness, which is almost like inert energy detached from all thoughts. Since the nervous system is functioning, it is not converted into inert energy. In deep sleep, the inert energy is not converted into awareness and the soul as awareness disappears. The source of awareness, which is inert energy, remains in the state of full ignorance in deep sleep. This inert energy is very close to pure awareness and even scholars have mistaken the pure awareness in this state (of detachment from thoughts) as soul for the inert energy, which is actually the essential soul, being the source of awareness. 10) In the deep sleep, after some time, nervous system starts functioning and pure awareness is regenerated. This pure awareness is not the real pure awareness that can be attained in meditation. In the state of dream, such so called pure awareness comes in touch with the strong worldly thoughts of this birth and previous births stored in sub-conscious state, which construct the dream. If nervous system stops functioning again, the dream state is converted into the deep sleep. Even though awareness disappears in the deep sleep, its thoughts are stored in brain in the form of pulses like the information stored in a chip of computer even if it is not functioning. When the awareness is generated in the period of sleep itself, dream appears because the generated awareness in touch with the chip (sub-conscious state) produces dream. After the full period of sleep, the awareness appears connected to the external world since nervous system completes its periodical regular rest and functions in this awaken state. 11) When the sleep is over, the nervous system after taking full rest becomes fresh and strong in the work and this is the happiness generated at the end of sleep. This happiness is not generated in the rest period since happiness exists only when the awareness exists. Hence, it is wrong to say that the soul or awareness is enjoying the happiness in the deep sleep, which is against the experience. 12) After the sleep, the soul is regenerated doing its works. Mind, intelligence and ego start functioning under the control of the soul. These three are works of the soul only done as separate faculties. 13) When the food is taken, it is assimilated to form the blood representing Rajas due to its energy. The rejected food forms the excretion representing Tamas. The inert energy supplied by blood is converted into awareness in the nervous system. The basic ego called as ‘I’ is maintained continuously by the activation of corresponding pulse in awaken and dream states. In awaken state, the ‘I’ is connected to the external world and in dream state, the awareness as ‘I’ is connected with strong thoughts stored in the brain as pulses called as ‘sphotas’ (sphota siddhaanta). 14) Chittam contains general awareness that takes information, stores the information temporarily and deletes if it is not important. The most liked information is maintained continuously by this, which is sent into its part of storage in the form of a pulse. The general awareness is like an ocean in which this storage part with important informations solidified as pulses looks like island. 15) The general awareness is modified into subtle body in the time of death dragging out the individual soul (storage part of chittam) and surrounds the soul. If the soul is to go to hell, it is called as yatanaa shariram. If the soul is to go to heaven, it is called as bhoga shariram. If the soul is to go to the abode of God, it is called as divya shariram. This subtle body is made of awareness and is called as living body or prana shariram. The inner individual soul is full of strong thoughts and is made of mind, which is the source of thoughts. The Veda says that the individual soul made of mind goes to the upper worlds dragging his alive body (manomayah praanashareera netaa). This body is very far sensitive than inert gross body since it is made of awareness or nervous energy. Even in the absence of materialised nervous system in the body of inert energy, the awareness exists by a super technology. It receives the pain in hell and happiness in heaven with million times more sensitivity than the gross body. The pain received by this body is million times more than the gross body receiving the pain from the same beating! The individual soul enjoys results of intensive sins and good deeds in this world to give witness to others regarding hell and heaven. God always follows the progress of the soul here as well as in the upper world and has full freedom to give fruit of good or bad deed to the soul at any time and at any place in view of the reformation of soul, which is the main aim of all this divine administration. 16) The real punishment is always severe and is given secretly. A thief is dragged on the road by police giving slight punishment so that people witness it. After dragging the criminal to the jail, severe punishments are given for the same crime. For any intensive sin, slight punishment is only given here for the witness of people and the rest severe punishment is given in the hell. This is to save the false prestige of the sinner before public. 17) Chittam is the individual soul in which strong worldly fascinations are solidified like diamonds. Around this soul, general awareness spreads as a circle just like intensive sunlight spreads around the sun. This soul is dragged by the general awareness from the body in the death by My will. The soul doesn’t come out by itself due to strong bond with its body. After coming out, this soul drags awareness-body to the upper worlds as per My will. Dragging is reversed here. 18) The gross body (sthula) is inert. The subtle body (sukshma) is energy as awareness, which does not require materialized brain and nervous system. This is sophisticated technology in the case of energetic bodies of angels also since the material of the energetic body is awareness itself. The causal body (kaarana) is the bundle of fascinations. The root causal body (mahaa kaarana) of the soul is the basic ignorance created by maayaa. Soul is the pure awareness (binding material) entangled by thoughts in the chittam. This pure awareness along with the thoughts is called as individual soul. 19) After death, the soul in energetic body (awareness is a form of energy) goes to upper sub-world, called as Preta loka and stays there for ten days. Below Pretaloka exists Martyaloka, which is this earth. Above Pretaloka exits Narakaloka or hell. Above Narakaloka exists Pitruloka. These four are the four sub-worlds of world Bhuuloka. Above Bhuuloka, Bhuvarloka world exists, which is the world of planets and stars. Above Bhuvarloka lies Suvarloka-world, which is the heaven. The soul goes to hell for its sins. It goes to heaven for its good deeds. A neutral soul with neither good nor bad deeds or with mixed deeds goes to Pitruloka. For ten days after death, I enquire about the soul in Preta loka and give final judgment based on which the soul goes to hell (sub-world) or Pitruloka (sub-world) or heaven (third world). My devotee will come straight to My abode, which is the seventh top most Brahmaloka or Satyaloka. During the time of My enquiry, the deity of justice argues against the soul like the public prosecutor. Some hopeless souls are sent to the births of birds and animals. These hopeless souls led their entire lives in worldly matters only without caring for the God. For such souls, human birth is unnecessary. They are given births of birds and animals, which are always engaged in eating food, drinking water, sex and sleep. I gave that only in which they are totally interested and hence, this is My favour to My issues and not anger. If You don’t care for God, intelligence or human birth is unnecessary for You. Birds and animals have mind only and are always involved in worldly activates. Only I am pushing the soul into womb of its mother for next birth through cloud, rain, plants, food and sperm of its father step by step. 20) When I send My servants into this earth for propagation of spiritual knowledge, sometimes I push the soul directly into the womb of the mother without sperm. In the womb of the mother, the body of baby is alive with life and pure awareness without any fascination. In every case, only this individual soul (causal) enters its corresponding body (gross or subtle), which stands in the middle of that pure general awareness, as told above. www.universal-spirituality.org Universal Spirituality for World Peace
  11. No word can indicate God Several statements of Veda clearly speak that God is completely unimaginable under any circumstances. Silence can only indicate God. Silence means that no word can be used to indicate God. In the creation every imaginable item has the specific name, which cannot be used for any other imaginable item. For example the word pot means only a particular object. The word cloth means another particular object. You cannot use one word for any other object. But God can enter any item of the creation. Therefore, the name of every item can be used to indicate God because there is no specific word for God, who is not at all a specific object. Even if God does not enter an item, the name of that item can be used to indicate God, because you are keeping that item as the representative of God. For example God never enters the inert planet like sun. But still Sun can represent God due to some similarities. God removes ignorance. Sun removes darkness. The lotus buds are opened by sun. The ignorant intelligence is also enlightened by God. Therefore, sun can represent God to some extent. Therefore, the word “sun” can also represent God. Thus, in one extreme end no word can indicate God (Yato vachah-Veda). At another extreme end, the name of any item into which either God can enter or any item, which can represent God, can indicate God. All the prayers of God by thousand names (Shasra Nama) indicate God. When a word indicates God, it is the name of medium into which either God entered or which stands as representative God. This means you can experience God through a specific medium when God enters it. Alternatively you can also imagine the experience of existence of God through a representative item like sun. You can experience the existence of God through Lord Krishna because God entered and exists in the human body of Krishna. In case of sun you can imagine the existence of God through the properties of the sun. Thus, there is difference between the worship of human incarnation and worship of the representative item like sun, statue etc. Veda says that you can worship sun as God, which means that sun is not directly God (Adityam Brahmaiti…Veda). There is difference between the direct worship of king and indirect worship of his photo. In both cases the king is pleased. But in the direct worship the king is extremely pleased because every bit of your service is experienced by king directly. When God enters the human body, God has not become the human body. God is in the human body. Therefore, the human body is not God. You can only experience God through human body. Therefore, by seeing the human body you have not seen God, but you have only experienced God through that human body. Therefore, God is invisible. Of course, a devotee can be satisfied by treating the human body as God and can feel satisfied that he has seen God. From this angle Veda says, “A blessed fellow has seen God” (Kaschit Dhirah…..). http://www.universal-spirituality.org Universal Spirituality for World Peace
  12. The inner meaning of the word 'Karma' The Gita says that the meaning of the word Karma has very deep sense (Gahanaa Karmano Gatih). This world is called as creation. Creation means work like explanation etc. Karma means work. Therefore this world is a form of work only. Work is a form of energy. Energy is dynamism or action or work. Matter is energy. Heat, sound etc. are forms of energy. Therefore the world which consists of space, matter, light, heat, awareness etc. is essentially energy or work only. Space is a form of energy. Awareness is also a form of energy. Therefore all this creation is work only. Work needs the worker. The worker is God. God is the creator and creation is His work. This entire world is said to be the dance (work) of Shiva. This entire world is just a game (work) of God. Therefore you should realize that any part of this creation is work or dance or game of God. The working material (matter) is also a form of His work only. The forces in this creation are again His works only. Thus you should realize that every part of His creation as the work of God and thus we should constantly remember God. When you see an object, the object is His work. The process of seeing is His work. The subject (yourself), who is also an object for others, is also work of God. If you analyse yourself, you can realize that you are entirely His work only. The matter of your body, working forces like heat, circulation force of blood etc. are also His works. Awareness is His work. The basic form of your awareness which is energy is also His work only. Knowledge is the work of intelligence. Devotion is the work of mind. Service is the work of your body. Sacrifice which is a process of leaving something is also a work. Therefore whatever you understand is work and understanding itself is work. The word Karma is frequently repeated in the Gita. There is nothing like static condition. Even in a static stone, the molecules, atoms and subatomic particles are rotating, vibrating and spinning indicating essentially the work only. The Gita says that work should be found in static state (Akarmanichayah). The Gita also says that you should find no work in the work (karmanya karma yah pasyet). What does this mean? This means, you should not think that the work is the work of itself. You should find the worker who is doing the work. You should not think that the work is going on by itself. The work is done by somebody. [We must know clearly the word i) karma meaning necessary work in general and sub-divided as worldly work needed for maintaining the body etc., and work related to God, ii) karmayoga meaning work needed in the service of God only and iii) vikarma meaning doing sins, which include doing unnecessary works of world without relating to God or basic needs of world - as said in the Gita. The word samnyasa also means surrendering work to God (karmanah samyak nyaaso Bhagavati) apart from the meaning of leaving unnecessary worldly work (vyartha laukya karmanah nyaasah tyaagah). The context decides the meaning to be taken. Worldly work needed for maintenance is essential and such work is included in the work related to God (karmayoga) since maintenance of body is essential in the service of God. Hence, all the necessary worldly works should not be left and doing the necessary worldly works is always better than leaving all worldly works totally to become finally inactive and leaving the worldly work for basic needs is also impossible. When all the works are left, work of God is also left and this is not the desired aim. Hence, the conclusion is that one can leave all the unnecessary worldly works and concentrate on the necessary worldly works as well as the work related to God. This is the essence of nishkaama karma yoga propagated by the Gita (karmanohyapi.., tayostu.., naishkarmya siddhim.., shareera yatraa…, kaamyaanaam karmanaam… etc.).]
  13. Detection of unimaginable God [Unimaginable God is undetectable by our human brains. ‘Undetectable’ does not mean that it does not exist. The simultaneous position and momentum of electron are undetectable by the most sophisticated electron microscope. When this instrument is used, the focussed beam attacks the electron and its position is disturbed. Hence, this microscope is unable to detect the exact position of the electron and hence, is unable to calculate the simultaneous momentum of the electron in its original position. This does not mean that the exact position and simultaneous momentum of electron do not co-exist. They exist, but, are undetectable to the instrument since the equipment used is crude before the sensitivity of the values of electron. This is propounded by Heisenberg as Uncertainty Principle in Science. Similarly, the sensitivity of the status of unimaginable God is very sharp compared to the crudeness of the imagination done by our intelligence-equipment. God, being the generator of space, does not have space in Him. The product can’t exist in its cause before its generation and if it exists, it is said to be existent even before its generation, which is impossible. God, having no space or spatial dimensions in Him, has no length, width and height. He is beyond space, having no volume. Any item beyond space can never be imagined by anybody even on concentrating for millions of years! Therefore, God exists, even though unimaginable for our intelligence.] 4) Anuuhysyaekatvaatvibhutidrishyanohyashaktihparabrahmaivahnendrajaalamdoorepidarshanaat. [You should not argue that the existence of unimaginable God should be verified through natural explanations and not by unnatural or unscientific explanations. Nature means creation. Every item in the creation has spatial dimensions and hence, is not beyond space. It is having spatial dimensions and is imaginable. Your objection is that God is to be explained through natural concepts. We can explain the existence of unimaginable God even though we can’t explain the nature of God.The Veda also says that only the existence of God can be proved and not His nature (Asteetyeva…, Atarkyah…). We never say that we will explain the nature of God. We openly say that God is unimaginable, which means that the nature of God is beyond imagination. But, we can explain and prove the existence of God through natural concepts. If we examine a genuine miracle, it involves natural items and natural concepts only. Whenever the recent human incarnation Shri Satya Sai Baba created sacred ash or some material, His hand creating that is visible and natural. The rotation of His hand in circular way is also visible and natural. The produced item from space is also visible and natural. Only the mechanism or power of production of an item from space is unimaginable. All these visible natural items and natural processes indicate the final result that an item from the space is produced in unimaginable way. Hence, the unimaginable mechanism or power exists. We say that this unimaginable power or mechanism itself is unimaginable God because there can’t exist two unimaginable items. Any number of unimaginable items result only as one unimaginable item. Hence, we can’t say that there exists unimaginable God and separately unimaginable power. Hence, this unimaginable power itself is unimaginable God. We use the terminology like unimaginable God and unimaginable power for the sake of explaining to the human brains, which are based on the worldly logic. In the world, we find the source of power like Sun and his power like Sunlight as two different items. Based on this worldly logic only we use the terms unimaginable God and unimaginable power separately for a better clarification to the human brains. Therefore, once the existence of unimaginable power is proved, the existence of unimaginable God is proved by itself. Hence, the existence of unimaginable God is testable, which is the basic requirement of science for the proof of any concept. Hence, the existence of unimaginable God is to be accepted through the authority of perception and its deductive knowledge, which alone is believed by science as single authority. There is no need of inference and its inductive knowledge in the explanation of the genuine miracle. The testability can be implemented by the scientist in seeing that such generation of an item from the space is not through the magic. In this point, it is open. The generation of divine ash and special scented nectar from the photos of Baba and other forms of God were also clearly visible and proved beyond any doubt, which can’t be misinterpreted as magic. A magician may generate a hidden item from the hand through magic. But, sacred ash and nectar can’t be generated by his photos which are existing far from him! Hence, the testability of genuine miracle is proved beyond any doubt, which clearly establishes the existence of unimaginable God.]
  14. Existence of God From the beginning of the creation of this world, man was searching for God. Some people were satisfied by realizing the existence of God, which was experienced by them through some items of creation and through some important incidents in the life. They never claimed that they have detected God [known Him completely]. They had only analyzed the entire creation and found that no item of the creation is God. They declared that nobody could detect God [know His real nature]. Therefore, they concluded that God is unimaginable. But they said that God exists because they have experienced the existence of God through some items of creation, which are imaginable and through some incidents, which can be analyzed. The medium through which they experienced God can never be God. Therefore, God was unimaginable for them. This is the correct approach to God. But some egoistic people, who were very confident of their intelligence, analyzed and declared that they detected the real nature of God. They said that the real nature of God is awareness. They mean that awareness is God Himself. In saying so, they have claimed to have imagined God and for them, who are highly intellectual, God is imaginable [even though most people may not be able to imagine Him as awareness]. But in reality, they were either egoistic in claiming to have detected the real form of God or they were impatient to accept the unimaginable God. The so-called awareness discovered by these people can never be God because awareness is not a completely unimaginable item. Of course, one has to take lot of pains in imagining the pure awareness, which is very very near to the unimaginable God. The item, which is imagined by a lot of analysis and lot of difficulty, can only be an item imaginable with great difficulty. It can be treated as almost unimaginable but it cannot be the perfectly unimaginable God. Several statements of the Veda clearly declare that God is completely unimaginable under all circumstances. Silence alone can indicate God. Silence means that no word can be used to indicate God. In the creation every imaginable item has a specific name, which cannot be used for any other imaginable item. For example the word pot means only a particular object. The word cloth means another particular object. You cannot use one word for any other object. But God can enter any item of the creation. Therefore, the name of every item can be used to indicate God, since there is no specific word for God, who is not a specific object at all. Even if God does not enter an item, the name of that item can be used to indicate God, because you are keeping that item as a representative of God. For example God never enters an inert planet like the sun. But the sun can still represent God due to some similarities. God removes ignorance. The sun removes darkness. The lotus buds are opened by sun. The ignorant intelligence is also enlightened by God. Therefore, the sun can represent God to some extent. Therefore, the word ‘sun’ can also represent God. Thus, in one extreme end, no word can indicate God (Yato vachah-Veda). At the other extreme end, the name of any item into which God can enter, or any item which can represent God, can be used to indicate God. All the prayers to God such as the prayer of the thousand names (Sahasra Nama), indicate God. When a word indicates God, it is the name of the medium into which either God has entered or which stands as a representative of God. This means you can experience God through a specific medium when God enters it. Alternatively, you can also imagine the experience of the existence of God through a representative item like the sun. You can experience the existence of God through a human incarnation like Lord Krishna, because God has entered and exists in the human body of Krishna. In case of the sun, you can imagine the existence of God through the properties of the sun. Thus, there is a difference between the worship of the human incarnation and the worship of the representative item like the sun, statue etc. The Veda says that you can worship the sun as God, which means that sun is not directly God (Adityam Brahma iti…Veda). There is a difference between the direct worship of the king and the indirect worship of his photograph. In both cases the king is pleased. But in the direct worship, the king is extremely pleased because every bit of your service is experienced by the king directly. When God enters the human body, God has not become the human body. God is in the human body. Therefore, the human body is not God. You can only experience God through the human body. Therefore, by seeing the human body of the incarnation, you have not seen God, but you have only experienced God through that human body. Therefore, God is invisible. Of course, a devotee can be satisfied by treating the human body as God and can feel satisfied that he has seen God. From this angle the Veda says, “A blessed fellow has seen God” (Kaschit Dhirah…). This is only an assumption. You can assume an electric wire as the electric current because you experience the current by touching the wire anywhere. Therefore, for all practical purposes the electric wire is the current. Thus, there is a very narrow delicate margin between the reality and assumption in this case. To solve this very delicate difference, you can say that the wire is the current from the point of experience of the existence of current and thus this assumption is perfectly correct. But if you say that you have actually seen the electric current, we must say that you have seen only the wire and not the current because the current is invisible. Therefore, the conclusion is that you can experience the existence of the current through the wire but you cannot see the current actually. Thus, God’s existence is experienced through the human incarnation but God is not imagined. The the Gita says that nobody knows God (Mamtu Veda Nakaschana…). This verse establishes the complete unimaginability of God. Again the Gita says that one blessed devotee in millions, can experience the existence God (Kaschit mam…). These two verses will contradict with each other if you say that the first verse means that nobody knows God and the second verse means that one knows God. The first verse means that the real nature or form of God cannot be known. The second verse means that the existence of God can be known. The Veda also presents these two sides. Several Vedic statements reveal that God is completely unimaginable and can never be known. In the Veda, Lord Yama says that they (great sages) have come to know that God cannot be known (yasyamatam tasyamatam). This statement indicates the point that God is completely unimaginable. The Veda again says that only the existence of God can be known (Astiityevopalabdhavyah). This statement does not contradict the first statement. Thus, the Veda and the Gita are exactly synchronized in this context. Awareness is indicated by the words like Atman (soul) or ‘I’. Advaita scholars feel that [by detecting the Atman] they have detected the real nature or form of God, which is the awareness. No doubt, awareness is almost an unimaginable item. But it does not mean that awareness is completely unimaginable. Of course, if you cross the awareness, nothing further is known. Awareness is in the climax position of the entire creation. It is the greatest of all the items of creation and therefore it is called as Brahman. It is the greatest among all the imaginable items. These scholars say that awareness is unimaginable to the majority of people. Therefore, they say that God is unimaginable with respect to the majority, who are ignorant. [They equate God to this Awareness]. Since scholars are in minority, only scholars can know the real form of God. This is their interpretation of the above two statements in the Veda and the Gita. They do not stop here. They go one step further and say that since awareness is in every human being. If anybody knows and identifies himself with the pure awareness present in his body, he becomes God because God is pure awareness. To support this idea, they quote the Veda which says that the knower of Brahman becomes Brahman (Brahma vit Brahmaiva bhavati). They also quote the Gita that the knower is God (Jnani Tvatmaiva…). The actual meaning of this Vedic statement is that God alone is the knower of God. The scholars reverse this and say that the knower of God becomes God. Their reverse meaning contradicts the Gita, which says that nobody can know God. The the Gita says that the knower is Atman, but it does not mean that the knower is God. This is because Atman is not God. This statement of the Gita only means that by self-realization one can become the Self or Atman. www.universal-spirituality.org Universal Spirituality for World Peace
  15. Some fine points of Jesus & Krishna My dear Christians and Hindus, The spiritual message of Jesus and Krishna are always one and the same in every aspect. Jesus always preached for the detachment from the blind worldly bonds like bonds with family members. He stated that unless one is prepared to leave parents children, money and even life for His sake, one couldn’t be His dearest disciple. He always preached the eradication of egoism. Whenever a supernatural act was done by Him, He always claimed that it was due to His Father whose glory is to be propagated. He never owned any supernatural act. He always preached that His Father only grants the boons and all the facilities on this earth. Krishna also told the same points in Gita about detachment (Nirmamah…), removal of egoism (Yadahamkaramasritya…) and sanction of boons by God only (Mayaiva Vihitan…). These three aspects are very important steps to achieve the grace of the Lord. You love your family members and such love gives you some pleasure in your heart. Therefore, your love is only for your self-satisfaction and such love is only selfishness. You are over powered by the emotions of love but you are not analysing by controlling your emotions. If you analyse, you can clearly understand that your love cannot protect either yourself or your family members. Your love is only some loss of your precious nervous energy and valuable time. Except this loss there is no use. By emotion you are becoming weak by losing energy. Why are you doing such foolish thing again and again? There is no benefit out of such act and there is only clear loss. But if you divert your love towards God, He will protect and develop yourself as well as your family members in this world as well as in the upper world. By spending the same quantum of nervous energy towards God, you are getting all unimaginable benefits forever! How wise is this act! By protecting yourself and your family members, you are proving your love towards yourself and your family members. This is the true love. The former is only false love, which involves wastage of energy just out of selfishness. Thus, wise scholars overcome emotions and analyse any point with calm and energetic brain. Gita says to apply the brain always to do the analysis and find out the truth before any action (Buddhow Saranam…). Most of the people are not understanding this truth. Especially this is very clear in the case of parents who blindly love their children with the climax of the emotion spending their maximum precious nervous energy, which is simply wasted without any use for themselves or for their children. I find, some times, some parents or elders are talking with just born babies! They talk so many sentences and they no very well that the baby cannot understand even a single word! They waste their nervous and oral energy for such a long time and they feel very great about such foolish act! Therefore, try to understand my point without any excitation and try to implement my advise. You can experiment my advise just for a month and then see the tremendous change in your circumstances. The next item is eradication of egoism. Whenever you are doing some appreciable act, immediately you disown yourself from such act. You surrender all the credit to the Lord even before somebody praises about it. If some body is praising you for such act, you pass on the ownership to the Lord at once. Otherwise, the wine of egoism will enter your brain and your are intoxicated with the egoism. You are transformed in to a demon shortly. Some people disown the praise externally but accept the praise in their minds. This is just like drinking the wine negating it orally. In such case also the intoxication of egoism is inevitable. You are thinking that you are the owner or the master of your family. You feel your self as the king or the ruler and you think that your family is your kingdom. This is the climax of foolishness and ignorance. You cannot even rule the organs of your body like heart, kidneys, lungs etc. Even your body is under the control of the Lord only. How can you control other human beings? Therefore, you quit your post of headship of your family. From now onwards you recognise that the Lord is the head of your family. From this moment onwards you feel that you are just a member of your family like any other family member. You belong to the category of “Ruled” and you are not at all the ruler. Now your family and your body are under the control of the divine master. If anything happens to your body or to your family, do not get disturbed because the rectification is responsibility of the Lord who is the owner of your body and the family. The owner only has to worry about any disturbance. You are not responsible for either the disturbance or its rectification. Let any problem arise, you keep calm and peaceful. Even if you disturbed and feel responsible, you can not do anything. Suppose you are responding to the problem and try for its rectification, even then, you feel that you are acting as instrument or a servant of God to do that work. You must feel that you are assigned to solve that problem by the order of the Lord. When the problem is solved you must pass on the entire credit to the Lord only. As I told you, you can experiment my advise for a month and see the excellent works of the Lord. You must always feel that the final granting authority is only the Lord. Except the Lord no body or nothing or no force is responsible to accomplish anything every body and every thing acts according to His wish. The Lord is not seen by you. Therefore, you think that somebody is kind enough to help you. The person who helped you is forced by the Lord to help you. That person is just carrying on the order of the Lord. Even if you scold him, he will not stop helping you. Even if you praise him, he will not help you if there is no sanction from the Lord. A messenger is bringing a signed cheque from the Lord. The Lord is in the house and you are not seeing Him. You have seen the messenger and the cheque in his hand. You are thinking that the messenger is very kind in helping you. You are praising the messenger. The cheque is handed over in the Bank. The staff are arranging for the payment of the cheque to you. You are praising the staff thinking that they are very kind to help you. It is the duty of the staff to arrange for encashment of the cheque. They will loose their jobs if they are not doing their duties. They are working for the fear of their jobs only. Therefore, you must recognise that the God is the signatory and that He is the account holder. You must understand that the Lord is paying His cash to you. You must analyse the root cause. The root cause is the cheque. The cheque is valid only when it is signed by the account holder. Therefore, you must recognise the force that makes the root cause valid the sanctioning the boons to you. By such deep analyse only to find the Lord as the cause of the cause. Then only you will become grateful to the Lord. And express your gratitude to the correct person who is the Lord alone. Whenever any favour was granted Jesus used to praise the Lord immediately and expressed His gratitude to the Lord. You must thank the Lord for whatever is given to you already. If you are not satisfied with the existing facilities, you will never be satisfied even if the Lord grants any number of more facilities. If you already satisfied and feel contented with whatever is given already, the Lord is further pleased to grant further facilities. Therefore, to achieve the grace of the Lord, the contentment with the existing circumstances is essential. Therefore, be always satisfied and be always cheerful with whatever you have already. This is the basis for achieving the grace from the Lord in more quantity in the future. You must always express the gratefulness to the Lord for whatever is already granted to you. You should not ask for anything more. When thousands of people came to see Jesus, He was having just four breads in a basket. He did not ask the Lord for more breads. He raised the basket with His hands and praised the Lord for giving those four breads. Immediately the four breads were multiplied to thousands. Gita also says about the necessity of self-satisfaction with the existing things (Nityatrupto…). He will be rained with infinite grace of the Lord if you follow my advise. Again I suggest that you experiment this for a month and then practice in your life. All this preaching is only the practical philosophy, which requires firm faith in the preacher. The preacher should be the correct the person. Only the Lord in human form can be such a correct preacher. If you believe a false preacher or an ignorant person as the true preacher, results cannot be seen. If you approach the real water and believe it as the water really, you can put your finger in it and feel the coldness, which is the correct result. If you put your finger in fire, you cannot feel the coldness because it is not water. Similarly the false preacher gives negative results. If you put your finger in air, which is neither water nor fire, your finger neither feels the coldness nor is burnt. Similarly an ignorant person acting as a true preacher can give neither correct result nor the negative result. You will be wasting your time energy with such an ignorant preacher. Therefore, catching the right guide (Satguru) is fundamental step. If you mistake the true guide as some ordinary guy, only you are loosing. Veda says “Ihachet Avedet…) which means that if you miss the correct preacher in this world in this birth, you are a permanent looser. All those ignorant people who did not recognise Jesus and crucified Him were permanent losers. Similarly, all the ignorant people who cannot recognise Lord Krishna are loosing the spiritual treasure forever. www.universal-spirituality.org Universal Spirituality for World Peace
  16. Cream of Religion You are the cream of Christianity and Hinduism. In course of time the devotees of other religions will also join you and make this group a complete representative of Universal Spirituality. I wish that all of you retain the identification of your individual religions. Let this group be a chain of gems of different colours. Let not the other gems be coloured by white paint so that the whole chain can become a garland of only white gems. Let the pearls remain in the garland, which are white in colour. Let them not insist that the other gems also be coloured by white paint. A chain with different coloured gems looks more beautiful than a chain of mere pearls. The thread running through all these gems is Universal Spirituality. Religion is a gem with a particular colour. Spirituality is the thread that is holding all the different gems in the garland. Christians are the followers of Christ. Buddhists are followers of Buddha. Janis are followers of Mahaveer Jain. Hindus are the followers of various forms of God. Muslims were the followers of all the prophets up to Mohammad. Thus, the word ‘Muslims’ is general just like the word Hindus. You cannot say that only the followers of Krishna are Hindus. Followers of Shiva are also Hindus. Later on the word Muslims was used specifically for the followers of Mohammad. Before the arrival of Christ and Mohammad all the non-Hindus were called as Muslims. In Sanskrit the word Muslims is represented by the word ‘Mlechcha’ which means all non-Hindus. Thus, in ancient times there were only two religions. One was Hinduism in India and the other was Mlechcha or Muslim out of India. Sage Vyasa wrote a scripture called ‘Bhavishyat Purana’ which mentions about the arrival of Christ to India after His crucifixion and His conversation with King Salivahana. Therefore, this point has the validity from scripture. The historical proof exists for the burial tomb of the Christ in Kashmir (India) even today. We cannot help if some conservative people like the well-frogs, deny this [a frog in a well thinks that his own well alone is the mighty ocean]. The word Brahman means the greatest. Any item, which is the greatest in a category, can be called as Brahman. An officer in a department is Brahman. The president of the country is Brahman. The officer is the greatest among the staff of the department. The president is greatest among all the citizens of the country. The word greatest or Brahman is common to both the officer and president. This does not mean that the officer and president are equal. You have to take the sense of the same word according to the context. Similarly the soul is greatest among all the items of creation. The soul can be called as Brahman. But God is greater than the soul. Therefore, God is the greatest among all the items whereas the soul is the greatest among the items of creation. Both God and soul can be called as Brahman. This does not mean that God is the soul. Similarly, a non-Hindu is called as a Muslim. The follower of Mohammad can be also called as Muslim. This does not mean that all the non-Hindus are followers of Mohammad. When the body of Jesus was pierced by a spear, blood came out. This means that life was retained by the body of Jesus even after the crucifixion. This shows the yogic power of Lord Jesus. Jesus was in the Himalayas from 16th to 30th year of age. He did severe penance and was in the association of great sages in the caves of Himalayas. He attained all the yogic powers. He used the yogic power and retained His life. This is only the praise of Jesus and should not be misunderstood as a false crucifixion. The word Brahman refers to Parabrahman or God pervading all the pure awareness. A very little part of the pure awareness in which God has not entered is like the mud used to prepare the pot. The rest of pure awareness pervaded by God is like the pot-maker. The pot is this universe. The Veda says that the pure awareness used for the creation is just like a ray of the sun (Padosya Visvaa Bhutaani). Sage Vidyaranya in his famous philosophical book called ‘Vedanta Panchadasi’ also mentions this same point. The part of the mind or the nervous energy, which is used for the conversion into a dream, is very very little. This spectator-part of the mental energy is huge compared to the mental energy that is converted into the dream. Due to the vast quantative difference between the spectator energy and the modified energy, the modification is almost nil compared to spectator. Thus, the spectator is real and the modification is almost unreal. This is the concept of Shankara of the unreality of the world. The word ‘Mithya’, used by Shankara does not mean completely unreal. It means almost unreal. A dream is almost unreal compared to the dreamer. A daydreamer will control the dream like God controlling the universe. A night-dreamer is controlled by the dream like the soul which is controlled by creation. This difference is made clear through these two examples. If you see the difference between God and the soul, the word God indicates the Parabrahman or God associated with pure awareness. The word soul means only the pure awareness without Parabrahman. The quantity of pure awareness that is associated with Parabrahman is like the ocean. The quantity of pure awareness which is the soul is like a tiny water drop. The ocean is Mula Prakriti. The soul is the drop of the ocean. Even without the reference to God, there is a lot of quantitative difference between the Mula Prakriti (Ocean) and the soul (drop). Both these are qualitatively same. But once the Mula Prakriti is pervaded by Parabrahman, there will be a qualitative difference also. The ocean and the drop are quantitatively different but are qualitatively similar. Suppose the ocean is illuminated by a lot of energy and the drop is not at all illuminated. Now, the illuminated ocean is different quantitatively as well as qualitatively from the non-illuminated drop. There is no difference between Brahman and Ishwara. Brahman is the non-spectator. Ishwara is the spectator. When you are sitting in the house peacefully you are like Brahman. Suppose you are watching a movie on TV, you are like Ishwara. Brahman and Ishwara are essentially one and the same. The work of watching the creation is the only differential point, which is not an essential difference. Therefore, Ishwara and Jeeva (soul) are qualitatively and quantitatively different. This is the theory of Ramanuja and Madhva. If you take the water item alone [not considering the illumination aspect, given the above example], the ocean and drop are qualitatively one and the same. This is the monism of Shankara. The dualism of Ramanuja and Madhva arises only when the illuminating energy of the ocean and the quantity of water in the ocean are both considered. The human incarnation is the illuminated drop of water [other souls are non-illuminated drops of water]. The energy that illuminates the ocean as well as the drop is beyond the spatial dimensions. Therefore, from the point of the energy, the quantitative difference between the ocean and the drop disappears. This means that the God present in the universe and the God present in the human incarnation are one and the same; both qualitatively and quantitatively. Due to the unimaginable power of this energy, even the quantative difference in terms of water between ocean and drop also disappears. Thus the Cosmic Ishwara and Lord Krishna are one and the same qualitatively and quantitatively in terms of God as well as in terms of the pure awareness. Therefore, the entire cosmos is present in the small body of Krishna. In every aspect the cosmic Ishwara and the human incarnation are exactly one and the same. www.universal-spirituality.org Universal Spirituality for World Peace
  17. The way to cancel your sins All the punishments are only for reformation of the soul and not for revenge. The hell is created by God not with vengeance against sinners but due to kindness to reform the souls. God is always kind to reform the souls, which are His children since the souls are created by Him. The father will never have even a trace of vengeance towards his issues. Jesus always addressed God as father and He propagated this concept by saying that all your sins will be excused by God if you are reformed. Practical knowledge, the practical realization, which is the reformation, will cancel all your previous bad deeds or sins as told in Gita (Jnanaagnih….). Except this one way, there is no other way to cancel the sins and escape from all the present problems in the world and future torture in the hell. If you are not doing any sin, you are excused for all past sins The results of all your good actions will be separate and will not interfere with the cancellation of sins. God will give you good results for all your prayers and any prayer will not cancel even a trace of your sin. Similarly, your charity. If these good actions can reform you, then, your sins will be cancelled. Therefore, reformation of the soul is the only way by which God is pleased to cancel your sins. Even if you do not believe in God, it does not matter. If you are not doing any sin, you are excused for all past sins and you will live with immense happiness in the world and after death also. If you are doing a sin, you are going against the will of God You cannot please God by prayers and service simultaneously doing sins. If you are doing a sin, you are going against the will of God and you are insulting God. You cannot please and insult God simultaneously. Therefore, every devotee and servant of God should be careful about the concept of the sin and about the only path to cancel the sin. www.universal-spirituality.org Universal Spirituality for World Peace
  18. Where from Satan came? Some people ask from where Satan came and from what source he got his power? The answer is that the same producer and director of the movie, who appointed one actor as hero has appointed another as the villain. The villain is also remunerated like the hero. Sometimes the producer-fluid-director can enter the movie in the role of a hero and such a role is called as the human incarnation of God. The villain opposes the hero in the cinema. The hero wins over the villain, giving a good message to the spectators. But remember that the hero, who is the producer, has remunerated the villain and also directed every action of the villain as the director of the whole picture. Satan is the ego and ignorance mixed together present in almost all the human beings. This Satan always brings doubts to the heart and does not allow the right analysis. Doubting is not bad since you should not believe everything blindly. After the doubt, analysis should come. Satan is tempting Jesus to jump down from a long height saying that God will protect Him, if He is a real devotee. This is doubting the existence of God. It amounts to testing the very existence of God. Jesus already did penance, which is very sharp analysis about God for a long time that is to be projected before the world attained by Him without food, water and sleep. Those 40 days were equal to 40 years in our time scale of normal life attending the discussion on God for maximum time. After such long analysis on God, if you are not sure of the existence of God, Who is to be always tested by the miracle, you will always remain as the doubting Thomas and not as Jesus. After the stage of analysis, the stage of firm decision should come in which one should not go again to the beginning point of the first stage. Hence, the suggestion of Satan was simply rejected, which can apply only to doubting Thomas and not to Jesus. This gives the message to devotees that once you decided after a long and deep analysis, you should not go on doubting and testing God throughout your life till the last minute. Take long time before taking the decision so that you have to eliminate several false entities escaping the real goal just by hair split margin. But, one day or other, you must come to the stage of firm decision before your life ends (Samshayaatmaa vinashyati… Gita). Satan showed several attractions asking Jesus to develop the ultimate and unique bond with him so that Jesus can serve him with total surrender and sacrifice. Here, Satan represents all these worldly bonds showing false and momentary attractions to bind the soul and bend it as the servant to such bonds. In the illusion of these false worldly bonds, the soul is doing even horrible sins, which establish that the soul is made a slave to such bonds. Jesus referred these worldly bonds elsewhere by saying that unless one hates these worldly bonds, he/she cannot become His disciple. Here, Jesus asked Satan to go away at this stage, which shows His hatred to the Satan. Actually, the Satan staying in your mind generates negative ideas regarding your sacrifice in the divine service. While you are doing some divine service to God, your mind suddenly generates an idea, which makes you to think “oh! I am involved in this work for a long time while I have to do many other worldly works! I forgot those worldly works as I am trapped by this foolish useless work!!” Like this, the unseen Satan will generate such negative ideas lowering the importance of God. I assuredly tell the Satan and all of you also, who yield to Satan's negative ideas “Oh! Fool Satan! Oh souls fooled by Satan! I declare that if you are not yielding to Satan and continue the service to God without any disturbance and worry, I once again surely tell that God will accomplish all your works in a fraction of second and you know that you can't finish even one work even in your whole lifetime if you neglect God for the sake of this world”. This is the essence of the speech of Jesus delivered to people. This speech applies not only to the devotees suffered in the work of God, but also to the ordinary people, who are not devotees and are suffering in the world based on their intensive sins that yield emergent fruits here itself before the death. He is inviting the normal human beings also to become devotees of God, get reformed by non-repetition of sin so that the file of sins including intensive sins is burnt once for all. Even in Pravrutti, in which you receive results by your actions, you must be grateful to God since God is awarding the fruits. Don’t you show respect to the chancellor of the university while giving you the gold medal? Will you disrespect him saying that you got the gold medal by your hard work only and hence the chancellor need not be respected? When such ego enters your brain, you will be certainly undisciplined, do intensive sins and get severe punishments here itself. By these statements, Jesus is attracting the children to come to the school by offering chocolates in the form of consolation. This is inevitable in the beginning stage, where the defects are rectified by defective ways only. The Veda also introduces worship of God through sacrifices by which, the Veda says, that the desires can be fulfilled by doing such sacrifices and this is called as Kamya Bhakti or devotion to God for fulfilling one's desires (Svarga kaamo yajeta… Veda). In this speech of Jesus both ordinary people as beginners and devotees in advanced stage were addressed and were consoled.
  19. Spiritual Knowledge Vs Religious Knowledge Knowledge is of two types. Simply hearing the greatness and qualities of the Lord belongs to the plane of mind only and this is the religious knowledge. By such knowledge, you will develop devotion to the Lord. Such knowledge is like fertilizer to grow the plant (devotion). But doubts and repulsions caused by jealousy and egoism are like insects, which attack the plant. The fertilizer cannot kill the insects. Therefore, the plant does not grow and does not become strong. When the Lord conduct tests, this plant falls on the earth by the powerful wind. If the insects are killed the plant will become a huge strong tree and will not even shake. Only pesticide can kill the insects. This pesticide is the spiritual knowledge, which alone can kill the insects. Both the fertilizer and the pesticide are chemicals. Thus, both religious and spiritual knowledge belong to Jnana Yoga only. Both should simultaneously exist as said in Gita (Bodhayantah Parasparam, Kathayantascha…). Bodha refers to spiritual knowledge and Katha refers to religious knowledge. When the qualities of Krishna were heard by Rukmini from sage Narada, she developed devotion by such religious knowledge. The good qualities and the beauty of the Lord are the religious knowledge, which attracted her. But she also heard that Krishna was a thief of butter and danced with Gopikas in Brundavanam during nights. This is the bacterial insect that attacks the devotion. Sage Narada gave her the spiritual knowledge also, which killed the insect. She came to know that Gopikas were sages, who requested the Lord for liberation from all worldly bonds like money, husband etc. By steeling the butter, their bond with money was cut. By attracting their minds through dance, their bonds with their husbands were cut. Krishna never repeated this anywhere with anybody. Since, their bonds were cut, He never returned back to Brundavanam and never repeated this with Gopikas. The Lord inside the body of Krishna is Infinite Ocean of bliss and does not require any external object for receiving happiness. Thus, the religious knowledge belongs to the external human body only and this spiritual knowledge belongs to the eternal Lord present in the body. The external human body perishes like the shirt, but internal Lord is eternal like the person who wears the shirt. Religious knowledge belong to “flesh” or the human body (Manusheem Tanum….) and the spiritual knowledge belongs to the “God” or the Lord who entered the human body (Asritam..). Unless we have the knowledge of both, the external and internal items, your devotion cannot be eternal. God or Lord is the name of the internal item. Jesus, Krishna etc., is the name of the external human body. These, external names are given only when those bodies appeared. But the name of internal item, which is God or Lord, existed even before those bodies appeared. The name, which generated along with the generation of a human body, must end when the body perishes. But the eternal name continuous forever. If this spiritual knowledge is understood, all the quarrels between all the religions will disappear. For the generation of the devotion, the external body and its qualities are required like the fertilizer. If you put the pesticide without the fertilizer, the seed is killed without any germination. Similarly, if you develop only the spiritual knowledge without the religious knowledge, there is no devotion in your heart. The unimaginable God can never develop devotion in your mind. You cannot even think about God. You can never serve the God. Therefore, the devotion can never be generated. The seed will never germinate. The Advita scholars have lot of pesticide but not even a trace of fertilizer. The seed of devotion is killed by such pesticide and therefore they can never enjoy the fruit of the tree finally. Gita is a mixture of both fertilizer and pesticide. Upanishads are pesticide (Nirgunam). Ramayanam, Bhagavatam etc., are the fertilizer (Sagunam). Both are equally important. Without religious knowledge the devotion can never be even generated and without the spiritual knowledge the devotion can never grow. Therefore, it is meaningless to think of the importance of devotion without the help of knowledge. Sankara stressed on the knowledge and Ramanuja stressed on devotion. Both are equally important and essential. www.universal-spirituality.org Universal Spirituality for World Peace
  20. The vision of the soul as mentioned in Veda and Gita. Shri Anil asked for clarification about the vision of the soul as mentioned in Veda and Gita. Swami replied: In Sanskrit the verb ‘seeing’ can be taken in the meaning of ‘knowing’. Therefore, the soul is imaginable or knowable item and forms a part of the imaginable or knowable creation. Only the creator is unimaginable or unknowable. The process of seeing is generally sensed with reference to the unclothed eye. Apart from the unclothed eye, the vision is possible through the modern intricate equipment used by the present scientists. The ancient sages could also see the items invisible to unclothed eye through special divine power. Such item is invisible with reference to the unclothed eye, but visible with reference to the scientific equipment or special divine power. Therefore, all the items of the creation are imaginable or knowable and visible directly or indirectly. The sharp and deep analysis is considered to be the eye of knowledge (Jnana netram). Even without the scientific equipment or the special divine power, a scholar can imagine the soul through sharp analysis and such imagination is also considered as vision of the intelligence. Hence, the scholars also could visualize the soul through sharp analysis of intelligence, which is considered as the eye of knowledge. Imagination obtained through conclusions of analysis is indirect vision since the unclothed eye is not involved but the mind sees it as an object of imagination as seen in the dream. This is said in Gita (Pashyanti Jnaanachakshushah). The vision of God becomes impossible in anyway. No sage can see God through any special divine power. No scientist can see God through any powerful equipment. Even no scholar can imagine God through sharp analysis of the third eye of knowledge. All these three possibilities of vision of knowledge apply only to the creation and utterly fail in the case of God. The soul is the most subtle and precious item of the creation. It is the awareness, which is a specific work form of inert energy functioning in a specific system called as brain and nervous system. Any work form of energy is invisible but imaginable. Therefore, the soul can be visualized as special work form of energy through sharp analysis of intelligence called as the third eye of knowledge. It can be also seen by the unclothed eye through special divine power. It can be seen through equipments as waves of the inert energy through conversion of work into wave form of inert energy. This means that the work form cannot be seen directly through equipment unless it is again converted back into inert energy. However, the special divine power can see straightly the work form of energy. In this way, always the special divine power is superior to the scientific equipment. In the ancient days this scientific equipment was absent. Hence, the soul was either directly seen by the sages through divine power or indirectly seen by scholars through sharp analysis. The word ‘unimaginable’ was forcibly applied to this soul with reference to the ordinary human being. The ordinary human being should become a scholar to see the soul through sharp analysis. The conversion of ordinary human being to a scholar is a difficult process. Therefore, the word ‘unimaginable’ is explained as the unimaginable to normal human being but imaginable to a scholar through great difficulty in doing sharp analysis. The word ‘unimaginable’ does not stand in its strict sense that it is unknowable to anybody at any time through any effort. By such modification of the sense of the word ‘unimaginable’, the soul is thought to be unimaginable God. But, in the view of strict reality, no imaginable item of the creation can ever be called as the original unimaginable God. Later on, the scientists could see the soul through equipments in the form of its basic inert energy and declared that really there is no unimaginable God at all since the so called unimaginable soul becomes imaginable through sharp analysis and visible through advanced equipments. This led to further strengthening of the atheism. Actually, the unimaginable God can be also seen even by the unclothed eye as in the case of contemporary Human incarnation. The specific human being possessed by God can be seen as God for all the practical purposes like the electrified wire can be viewed as electricity for all practical purposes. Hence, Veda says that one fortunate fellow has seen God through unclothed eye (Kashchit dheerah...). You may say that the specific human being is seen by all the human beings and hence how it is said that one alone saw the God. Even though all the human beings see the specific human being through the unclothed eye, none realized Him as God and hence did not see Him as God. Hence, they could see only the medium, i.e. human being. In their case, you cannot say that they have seen God. Only very few devotees can identify the contemporary Human incarnation as God and hence can be said as the very few spectators of God. www.universal-spirituality.org Universal Spirituality for World Peace
  21. Paths of knowledge, devotion and action Dr. Nikhil asked ‘Somebody is telling that the paths of knowledge, devotion and action are not linked because the scholars follow the path of knowledge and illiterate follow the path of devotion and service (action)”. Swami replied: As already told by Me, you should not allow the loose statement of anybody without subjecting it to sharp analysis. It is already clearly established that the knowledge, devotion and action are linked even in the worldly issues (Pravrutti) and in spiritual knowledge (Nivrutti). As an example in Pravrutti, if you like to go to see Mumbai, your liking is basically kindled by information of the details of Mumbai. Then, the knowledge of the details of the path of journey to Mumbai is essential to travel in correct direction. The knowledge of yourself is also important to differentiate yourself from Mumbai. From the details of Mumbai it is already established that Mumbai is a city. You must know that you are a human being and not the Mumbai city. Since you are different from the Mumbai city there is possibility of your journey to Mumbai city. If you are already Mumbai there is no need of your journey to Mumbai. This part is knowledge, which is essential for your attraction to Mumbai and for planning your journey in correct way. Without this knowledge, you will not have even the intention to travel to Mumbai and even if you travel you will be mislead to leave the right track. Your journey or the action alone can give the fruit of reaching Mumbai and seeing it. As an example in Nivrutti, Rukmini loved Krishna only after hearing the details of Krishna from Narada. This love to God or devotion cannot be generated in the absence of the knowledge about God. Once you see the devotion in a person, you must infer the existence of the divine knowledge in that soul, which is the cause of devotion. This love or devotion made Rukmini to put practical efforts to attain Krishna. Thus, devotion is cause of the action. Due to her sincere practical effort (action) she could reach Krishna and could become His wife. Such fruit is the result of her action. Therefore, in both Pravrutti and Nivrutti the knowledge, the devotion and the action are interlinked and form as the three interlinked stepping stones to reach the fruit. If you find the devotion in a person without the effort for knowledge, you should not mistake that the devotion can come without knowledge. It is impossible. In such case, already the knowledge is associated with the soul, which was built up in the previous birth. Gopikas are devotees of God in this birth. The back ground of this devotion, which is the spiritual knowledge was already established in the previous birth in which these Gopikas were sages putting sincere efforts for acquiring the correct knowledge. A devotee having the devotion must already be the scholar of knowledge and surely becomes the servant doing the action in the form of service. Therefore, a born devotee or servant must be a scholar in the previous birth. Knowledge is not related to the education or literacy. It is related to the wisdom of the person. A person, who is illiterate, need not be unwise. Sometimes, a scholar is also unwise, who does not grasp the essence of knowledge and fails to practice it. The essence of knowledge can be explained in layman’s language even to the illiterate as you can see in the Gospel of Jesus or the Gospel of Rama Krishna Parama Hamasa. He can teach essence of spiritual knowledge with perfect similes. The complicated details of certain topics in depth are not necessary for illiterate since such complicated details come only in the sharp analysis to be used to clarify the complicated doubts that arise only in the intellectual brain. Such context will never come in the case of the illiterates. There is no need of such complicated details in the way of the implementation of the essence of spiritual knowledge. But, in one angle, it is better that even illiterate knows those details also. Such details also can be preached with slow speed by repeating several times in layman’s language with the help of perfect similes. Such induction of the details of knowledge in depth protects the illiterates from the exploitation coming from the intellectuals. In such case, the devotees are never mislead. The strong devotion gives the inference of already existing strong knowledge. Shankara says that the devotion is always associated with the spiritual knowledge as characteristic. Since knowledge is the cause, it should be always in the devotion like the earth in the pot or gold in jewel. In one place in Gita Lord Krishna says that the topper is the scholar. In another place same Krishna says that the topper is a devotee. There can be only one topper in the superlative degree. Therefore, Shankara says in His commentary that knowledge and devotion are one and the same. When the correct knowledge is associated with sufficient power of devotion the action is sure. Hence, the service is also spontaneously generated. Therefore, a scholar can alone become the devotee and the devotee alone can become the servant. The servant alone can attain the fruit. Therefore, once you become a scholar with correct knowledge, you are sure to attain the fruit as said by Shankara (Jnana deva tu kaivalyam). The intermediate steps like devotion and service are not mentioned since you are sure to pass through those two steps spontaneously after the first step (knowledge). Shankara, Ramanuja and Madhva established these three stepping stones, which are linked in sequence establishing the unity of philosophy in these great divine preachers. They are not separate preachers for different sects of followers. Every spiritual aspirant has to follow these three preachers in the sequence of time like passing through school, college and university. These three are the incarnations of the three divine Lords Brahma, Vishnu and Shiva. These three divine Lords are linked and mutually co-related in the form of Lord Dattatreya. This itself is a proof for the link between knowledge, devotion and action (service) preached by Shankara, Ramanuja and Madhva respectively. www.universal-spirituality.org Universal Spirituality for World Peace
  22. Same God exists in all human incarnations Dr. Nikhil asked ‘People say that Rama is inferior to Krishna since Rama is not having some kalas like Svarupasthiti and Ahladini’. Swami replied: Whenever somebody gives a statement, you must question the validity of that statement by asking its authority. If the statement is not existing in Veda, the root divine scripture, you must test the authority of the statement by subjecting it to deep analysis. Even the statements of Veda should be subjected to deep analysis to reject wrong interpretations. The strong logic (Jnana) existing in the meaning of the statement convinces the soul and generates the sufficient power (Bhakti) that transforms the knowledge into practice (Karma). Once the Jnana or the foundation is without any defect, the building consisting of walls (Bhakti) and the roof (Karma) becomes equally strong. Once the Jnana is without defect, it spontaneously generates the power to implement the knowledge in practice that leads to the fruit. Hence, Shankara states that all the effort is to be put only for acquiring the correct knowledge and the generation of subsequent power, implementation in practice and fruit are spontaneous (Jnana deva tu kivalyam). Whenever somebody makes a statement, you should not start the argument based on that statement. If you are based on the statement, you are trapped by entering the foreign country. You should always fight with it standing outside and not after entering it. Similarly, you should always attack the validity of the authority by arguing with sharp logic regarding its proper way of interpretation. You should not take it granted in any way. If the statement withstands the powerful logic, it should be accepted. The names of the two kalas are not mentioned in Veda. In fact, the names of even the sixteen kalas are not mentioned in Veda. Veda only says that God is possessing the sixteen kalas (Evam purushaayanaah). The number sixteen means the completeness. The moon is full when all the sixteen kalas are acquired. Hence, the kalas of the absolute God mean all the unimaginable powers, which are characteristics of unimaginable God. You cannot define or explain any unimaginable power. ‘Ahladini’ means the grace that gives pleasantness. This is explicable imaginable power of an imaginable item of the imaginable creation and cannot be the unimaginable power of unimaginable God. Otherwise, a beautiful film actress having this power must become God! ‘Svarupasthiti’ means the existence of unimaginable God completely in the human incarnation. The partial existence of the absolute God is not rational since the absolute God is beyond spatial dimensions. Hence, every incarnation has the complete existence of the absolute God. The existence of the God should not be proved by the existence of the expression of His power. The complete God exists with the complete power, but, there may not a context to express His power completely. Expression is not a proof of possession. The same professor may not express his high knowledge in the LKG class but still is possessing the same high knowledge that is expressed in the PG class. Rama is the incarnation of God to preach the behaviour of an ordinary human being in the society and hence there is no context of expression of any unimaginable or miraculous power in actions or knowledge. Krishna is the incarnation of God that came to preach the unimaginable nature of the unimaginable God and hence the context was fully suitable for the expression of unimaginable power in actions and in knowledge like Gita. The requirement of the program of the incarnation of God is the main point that controls the expression of the power. www.universal-spirituality.org Universal Spirituality for World Peace
  23. The ego and jealousy to human incarnation of God Epics & human incarnation of God Ramanayanam , Bharatam ,Bhagavatam & Human incarnaiton of God Pravrutti is very important for God Nivrutti is important for the soul, which is the personal uplift by coming very close to God All the three sacred epics of Hinduism (the Ramayanam, the Bharatam and the Bhagavatam) deal with the main concept, which is the contemporary human incarnation of the unimaginable God on this earth for the sake of humanity. Unfortunately, this main point is not impressed in our minds so far in spite of the special mention in the Gita about the human incarnation (Manusheem tanumashritam). We are very much fascinated to the medium or the external packing material than the internal absolute God, the precious diamond that is packed. A beggar in the silk shirt is given more value than the king in the cotton shirt. Indra, a soul in the energetic body, is only servant of God, who was given more value than Krishna (or any other human incarnation especially who is alive now in this world), the absolute God packed in the human body. The energetic body is like silk shirt and the human body is like cotton shirt. God also enters the energetic body as in the case of Brahma, Vishnu and Shiva for the sake of the souls existing in the energetic bodies, which may be angels or even the departed souls from this earth. At the same time, the energetic body may contain only soul and not God. On this earth also the human bodies contain souls and a specific human body may contain God as in the case of Krishna (or any other incarnations like Rama, Jesus, Shri Dattaswami (present human form of God). The repulsion between common media is common in the upper world as well as on this earth. The angels and departed souls enclosed in the energetic bodies neglect the energetic incarnation of God in the upper world. Here also, the same negligence comes to the human beings not to care the human incarnation of God. The negligence is based on the ego and jealousy to the common media. www.universal-spirituality.org Universal Spirituality for World Peace The real penance Devotees uplifted in the Bhagavatam are the sages born as Gopikas The essence of the true spiritual knowledge is only to recognize and totally surrender to the contemporary human incarnation In the Ramanayanam and the Bharatam, Pravrutti (path of justice) is stressed, which is the establishment of justice rejecting the injustice. Pravrutti is very important for God, who always likes that His creation should run peacefully. Nivrutti is important for the soul, which is the personal uplift by coming very close to God. Krishna showed His care for Pravrutti in the Bharatam and showed His concern for Nivrutti in the Bhagavatam. The devotees uplifted in the Bhagavatam are the sages born as Gopikas. These sages took very long time of millions of births to acquire the true knowledge and to confirm it in their hearts. This true knowledge was given to them by Lord Dattatreya, Who was worshipped by them as their spiritual preacher (Sadguru). The essence of the true spiritual knowledge is only to recognize and totally surrender to the contemporary human incarnation, which alone is relevant to the humanity. This true spiritual knowledge obtained was concentrated by the sages through thinking again and again and mutual discussions and debates. Such process of concentration is the real penance (Taddhitapah…Vijijnasasva… Veda). www.universal-spirituality.org Universal Spirituality for World Peace Gita says that knowledge can cancel the fruits of actions & also actions Jnana Yoga , Bhakti Yoga & Karma Yoga The spiritual knowledge is called as Jnana Yoga. The force of confirmation of it through concentration is called as Bhakti Yoga or devotion. Unless the knowledge is associated with devotion, the practical implementation, Karma Yoga, will not materialize. The true knowledge is the basic foundation, which is the purest and most sacred as praised in the Gita. It is said in the Gita that knowledge can cancel the fruits of actions and also actions (Vrujinam santarishyasi…, Jnanaagnih sarvakarmani…). Knowledge can alone bring realization and transformation of the soul. Once this is achieved, all your difficulties, the fruits of your sins disappear since knowledge cancels the fruits. The soul will not do any wrong action further due to realization and hence, knowledge cancels the actions also. The reason is that knowledge brings true realization and there is no need of punishment after this realization. Punishment is only for transformation and not for vengeance. Therefore, such a long time was taken by sages to acquire and confirm the true spiritual knowledge. Once such perfection is attained, the practical implementation took one birth only in which the sages were born as Gopikas. www.universal-spirituality.org Universal Spirituality for World Peace The soul should get salvation (Moksha) or liberation from bonds by its own effort The three types of ego Essence of the Bhagavatam is to conquer the three strong bonds The bond with money (Dhaneshana) is the most powerful Bhagavatam is a test of the spiritual knowledge The sages (Gopikas were sages in prevgious births who learned divine knowledge continously in all these births) could conquer the three types of ego in such a long time. The three types are: 1)ego of caste 2)ego of gender and 3)ego of education. The first was removed since the Brahmin sages accepted the birth as shepherds. The second was removed by accepting the birth as female. The third was removed by accepting the birth of uneducated. The sages after taking the birth of Gopikas were very much respecting the sages in their time proving that they got rid of jealousy also. Ego from the side of sages and jealousy from the side of Gopikas should be avoided by all the spiritual aspirants travelling in Nivrutti. The Essence of the Bhagavatam is to conquer the three strong bonds (Eeshanaas) for the sake of bond with God after eradicating the three types of ego and jealousy. The bond with money (Dhaneshana) is the most powerful, which is the basis for the other two bonds also. Their (Gopika's) total income was only from the sale of milk, curd and butter in the nearby Madhura city. The Lord started stealing that money and those who recognized the Lord offered the same with pleasure. This sort of donation to Krishna was purely based on their recognition of Krishna as God only and not due to sympathy to poor since they know that Krishna was very rich. The second bond (putreshana) was also cut by them since they offered the butter etc., to Krishna, which was stored by them for the sake of their children. They were also educated by Krishna since their own children led by Krishna stole the butter etc., in their own houses. The children sacrificed even their attachment towards their own food. The third bond is the love between wife and husband (dareshana) was cut since Gopikas, the wives of the villagers, danced with Krishna in Brindavanam. Unfortunately people take only this issue of the third bond whenever Krishna and Gopikas are remembered. They give significance only to this dance forgetting the other two stronger bonds. Thus, Bhagavatam is the subject of practical test for the sages in the path of Nivrutti. The soul should get salvation (Moksha) or liberation from bonds by its own effort and the close approach (Sayujyam) is sanctioned by God. Hence, you should not ask salvation from God and if salvation is given by God, there is no need of any effort from your side. In such case, you want to pass the examination without writing it. Lord Dattatreya, who preached the spiritual knowledge in the earlier births, took the form of Krishna for the sake of the test. Your own class teacher becomes the invigilator in the examination. Lord Dattatreya is the Creator (Brahma), Ruler (Vishnu) and Destroyer (Shiva) of this creation. In the Gita, Lord Krishna says that He is the creator (Visrujami punahpunah), ruler to establish justice (Dharma Samsthapanaarthaya) and destroyer (Kaalosmi Lokakshayakrut) of this creation indicating that He is the incarnation of Lord Dattatreya. Due to this new and real dimension of the Bhagavatam exposing the last birth of the sages getting the fruit of Nivrutti through practical implementation of their spiritual knowledge, the Bhagavatam was recommended as the only scripture to be heard in the last days of king Parikshit. It is also told that the Bhagavatam is a test of the spiritual knowledge (Vidyavataam Bhagavate Parikshaa). www.universal-spirituality.org Universal Spirituality for World Peace -------------
  24. God is omniscient. He knows what is to be given to whom and what is not to be given. When we pose such questions, they reflect our doubts about the fairness of the divine administration of God. If we have firm faith in God, we must have firmer faith in His capable divine administration also. Such faith will prevent us from doubting the administration of God. The Divine Father is taking the best care of each soul. Even the punishments given by God here on earth and hereafter in hell, only indicate His anxiety to reform the sinful soul, which is His child. Hell is the reflection of God’s highest kindness, which helps in reforming souls. Hell is not the reflection of His anger or desire for revenge. If we understand this very subtle point, we will be very peaceful about things taking place in this world. There is no error taking place in the divine administration. Everything taking place in this world is the result of the most perfect working of God’s wonderful administration. No soul can even dream of running the world in a better way than the way it is being run. It is our utter ignorance that causes us to misunderstand God and stray (stay) away from the path of self-purification. We are ignorant of the deeds of other souls. We are ignorant of the most wonderful divine administration working in the background. We are ignorant of God’s supreme talents and capabilities in administering and reforming souls. Above all, we are ignorant of the supreme kindness of God towards all souls. We are worried about things, about which we need not be worried at all! People were worried about Jesus when He was carrying the cross. He told them not to worry about Him. He was under the direct supervision of the kindest Lord. Instead, He told them to worry about themselves and their children. He might have suffered for a few hours, but He was going to sit forever on the right lap of the Divine Father! These people, who were worried about Him, might be living happily on earth for a little while, but they were going to be thrown into the liquid fire forever along with their future generations! So, who should be worried? The spectators or Jesus? A person may finish off the punishment of his or her sin by suffering for it here. The person may then get a wonderful new divine birth in the immediate future. Another person, who is wasting his time in sympathizing with this suffering person, instead of focusing on his own reformation, may finally get thrown into the liquid fire forever! Hence, it is always advisable to focus on self-rectification than unnecessarily wasting time in investigating and judging God’s administration of this world. All we need to understand is that God is the best judge and the best administrator. He always helps each and every soul in the best-possible way. Only when the administrator is a human being, is there a need for analyzing the person’s way of administration. The person might err in his or her way of administration, in which case, we could suggest a better way. That is why even a country’s constitution, which is framed by human beings, often gets amended. Through such amendments, errors get rectified. But there is not the slightest possibility of even a trace of error in the divine constitution. So, there is no point in breaking our heads on these issues, which are being administered in the most meritorious way. God is not only omnipotent and omniscient, but He is also an infinite ocean of kindness. He is the divine Father of all souls. He must have chosen the kindest-possible way to save any soul. All of us are mere brothers or sisters to our neighboring souls but God is the Father of all souls (Ahaṁ bījapradaḥ pitā—Gita). A father is always far kinder to his child than the brothers and sisters of the child. From all these angles, it is far far better to leave the administration and reformation of other souls to God. Instead, we need to concentrate on our own reformation. This is an extremely important point which every soul in this world should understand. Our focus should be on recognizing our own defects and reforming ourselves. This is the best and wisest path. Actually, God’s divine administration maintains a perfect balance in humanity. No special favors are done for any one gender and equity and justice are always maintained. This matter appears to be a minor issue. Some people might even call this a silly matter. But are you not surprised to see the equity and justice of God even in such minor matters of life? So, we should never doubt the fairness of God’s administration. We should maintain a strong faith in God. Such strong faith will prevent any such budding doubts on the capability and justice of God. If you criticize the administration of God, you are indirectly criticizing God. It will spoil the purity of your devotion to God. It is always better to focus on developing devotion to God instead of allowing our twisted brains to develop such useless doubts about the administration of God. Such doubts arise in our minds because we have not developed an unshakable faith in God. Of course, I know that you have asked this doubt for the benefit of the ignorant public so that they may get clarity on the impartial administration of God. They must realize that God’s administration always delivers justice to all souls, irrespective of religion, region, caste, age, or gender. Your intention is right. But some people want to criticize God. They take some aspect of the divine administration and try to prove that it is unjust in some way or the other. I am only criticizing such critics, who think that they are cleverer than God. I have given full freedom to souls and the direction of any action is totally left to them only. This entire creation works with My power only. But, I am not responsible for the direction of an action using My power. The direction is given by the soul and hence the soul is doer (Kartaa). The direction decides fruit and hence the soul is the enjoyer of that fruit (Bhoktaa). I am also doer and enjoyer of the fruit for the direction given by Me in the action of creation. According to My direction only, this universe is created and is also running in this way. Hence, due to such direction given by Me I am the doer of this process of creation. My such direction is giving Me enjoyment of the fruit also, which is the entertainment for which this creation is done. Both of us (God and soul) are doers as well as enjoyers. But, our doer-ships are different and enjoyments of fruits are also different. Without understanding this, ignorant people blame Me for creating this world as a sadist and say that the tension of the soul is My enjoyment! Department of electricity completed wirings of all houses and gave current to all. It also told that you can enjoy fan, light, T.V. etc., by using the switches and warned that if any one touches the wire in meter will receive shock. Several people enjoyed using the switches, whereas one fellow committed suicide by touching the electrified wire. The parents of that killed person are blaming the department of electricity for that suicide! All didn’t commit suicide so that you can blame the department. Similarly, in this creation, God has given all instructions following which several are happy. Why don’t you talk about these happy people? We always talk about the people, who neglected instructions of God (scriptures) and got punished! A rich man established the college and setup everything (teachers, laboratories etc.) as per the standards of University. Several students passed exams, got degrees and flourished in life. One fellow never cared about classes and went on seeing pictures to waste all the time, failed in the examination and committed suicide. The parents are filing a criminal case on that rich man saying that their son died since the rich man started the college!! The rich man is certainly enjoying in passing time in the administration of the college. But, at the same time, the establishment is fully justified because very good teachers took classes, examinations were conducted with perfect discipline without any injustice in valuation etc. In such justified system, several passed. Only one fellow failed for not caring for the system. Is the entertainment of rich man in the establishment and running of the college to be blamed as the cause for his suicide? www.universal-spirituality[.]org Universal Spirituality for World Peace
  25. Qualitative and Quantitative Predominance of Qualities Swami replied: The three fundamental qualities are inherent in all aspects of creation. In the context of the components of creation, sattvam is awareness, rajas is inert energy and tamas is matter. In the context of mental qualities, sattvam means knowledge, rajas means activity and tamas means ignorance. The Gita says “Ūrdhvam gacchanti sattvasthāḥ…”, which means that in the upper world, sattvam is predominant. In the middle world, rajas is predominant, and in the lower world, tamas is predominant. The middle world means the Martya Loka containing human beings. The upper world is the abode of angels while the lower world is the abode of demons. Actually, the bodies of angels are made of inert energy. The awareness in all beings including them is also a work-form of energy. Energy is rajas. So, rajas alone is predominant in them in quantity and they should have been said to be rājasic. But angels are more sāttvic in their nature than humans. It means that predominance need not be understood in the sense of quantity alone. It can also be understood in the sense of quality. Angels having energetic bodies are said to predominantly have the quality of sattvam. This means that divine knowledge predominates in them. Angels are also said to be more powerful than humans. Actually, the inert energy present in the body of an angel is quantitatively lower than that of a human. But angels have tremendous miraculous powers associated with them. So, they are said to be more powerful. The word ‘more powerful’ does not mean that the angels have more amount of inert energy in their bodies compared to humans. It means that the inert energy of the bodies of angels is associated with the more valuable miraculous power granted by God. The quantity of inert energy in the body of a human being is higher than the quantity of inert energy in the body of an angel. But the quality of inert energy of the angel is greater than the quality of the inert energy of the human being. This is because the former is associated with a lot of divine miraculous power. Since the inert energy in a human being is quantitatively more than that of an angel, the human being is said to be more rājasic than the angel. On the other hand, awareness is qualitatively superior in the case of an angel as compared to a human being since the angel’s awareness is associated with the miraculous power granted by God. Hence, the angel is more sāttvic than the human being, qualitatively. If you take the demons of the lower world, the quantity of matter is greater in the body of a demon as compared to the body of a human being. Hence, the demons are more tāmasic than human beings. Of course, the demons in the lower world are not visible to the human eye due to the will of God. Due to the same will of God, the angels in the upper world are also not visible to the human eye. There is more free inert energy in the body of a human being than in the body of a demon. The activity of the body of a human being is greater than the activity of the body of a demon. Inactivity and laziness, which are the properties of tamas, are more in the demon than in the human being. The human being has quantitatively more kinetic energy than a demon. Hence, the human being is said to be more rājasic than the demon. The demon is said to be more powerful than the human being due to the greater mass of the body. Of course, demons also acquire miraculous powers from God including the ability to change their forms. So, they can be said to be more powerful than humans even in the sense of having more miraculous powers. Thus, when it is said that demons are ‘more powerful’ than angels and humans, it refers to the greater miraculous powers acquired by the demons as compared to the other two. It is due to these miraculous powers that we sometimes even find demons gaining victory over angels in the Purāṇas. The word powerful in this context can mean two things. One meaning is possessing a large quantity of inert energy since energy and power are similar in meaning. The other meaning is possessing a lot of miraculous power. In the case of demons, the miraculous powers possessed by them is vastly greater than the quantity of inert energy in their bodies. The greater power of demons as compared to humans should therefore be understood in the sense of their miraculous power. If we only go by the inert energy possessed by them, there will certainly be a misunderstanding. Even though the father of both angels and demons is the same sage Kaśyapa, their mothers are different. The two mothers were different in their qualities and in the extent of God’s grace on them. Angels never did penance to attain supernatural miraculous powers, whereas demons did a lot of penance to attain the supernatural powers. Due to the good qualities of angels, God Himself gave miraculous powers to the angels even without any effort from their side. Due to the bad qualities of demons, God gave miraculous powers to them only after a lot of effort from their side. As a result of the mixed qualities of human beings, they can get a certain amount of miraculous powers from God by some effort. Profile of Qualities Angels Sattvam or knowledge is predominant in angels as a result of the God’s grace. They possess divine knowledge, which is qualitatively greater than the knowledge of human beings and demons. Angels are not much caught up in the illusion of performing worldly activities with an ambition for attaining the fruits of the actions (rajas). Ego, greed, ambition, and worldly activity are the characteristics of rajas, which are very low in angels. Tamas or matter is almost nil in them. Their bodies are not made of matter but are made of inert energy or light. Yet, it cannot be said that the energetic bodies of angels have absolutely no tamas or matter-like inertia. Tamas exists even in the bodies of angels, but in a negligible amount. Energy in the form of light or radiation comes in packets of energy called photons. The only matter-like inertia in angels is corresponding to the rest mass of the photons which constitute their energetic bodies. So, all the three qualities exist even in angels. In fact, the three qualities always exist everywhere; only their proportions differ. Since the bodies of angels are made of inert energy, the characteristics of rajas must also exist even though to only a slight extent. The evidence for this is from the Purāṇas, when angels had once become proud after their victory over the demons and they had to be corrected by God. Even though the bodies of angels are made out of inert energy, there is quantitatively more inert energy in human bodies. Angels are said to be more powerful than both humans and demons due to the higher quality of their energy. The higher quality of their energy means that their energetic bodies have divine grace in the form of supernatural miraculous powers. It also means that their energetic bodies have divine grace in the form of divine knowledge. Angels’ bodies are made of energy. Knowledge or mind is made of awareness, which is also a work-form of energy. So, their body and mind mix easily since both are basically forms of energy. Thus, in terms of energy or rajas, angels are superior to both humans and demons. However, it is the supreme knowledge which is the most significant characteristic of angels. Thus, angels are said to be embodiments of sattvam. Humans Sattvam is lower in humans than in angels due to the absence of God’s grace. Humans only possess knowledge related to worldly activities, which are done due to ambition and greed. Hence, the sattvam in humans is of a lower quality than angels. Even though the inert energy in the body of a human being is quantitatively greater than that of an angel, it is not associated with God’s grace which gives miraculous powers. Hence, the rajas of humans is qualitatively lower than that of angels. In the sense of the better quality of rajas, angels are more powerful than humans. In the sense of the quantity of rajas, humans are more rājasic than angels. However, humans have more of the inherent qualities of rajas, like worldly activities, greed and ego, since these inherent qualities are always related to the quantity of rajas. The human body is made of matter and hence, more of the inherent qualities of tamas are also found in humans as compared to angels. Demons Demons have a lot of tamas in the form of the large amount of matter in their bodies. The inherent qualities of tamas like laziness, ignorance, sleep etc., are also found to a larger extent in demons as compared to both humans and angels. The body of a demon is not very active because of a lower quantity of inert energy in it. The lower quantity of inert energy is seen as the lesser kinetic energy of the movement of the limbs of a demon’s body. Humans are more rājasic than demons due to the higher quantity of kinetic energy in the human body. As a result of the lower kinetic energy of their bodies, demons are less involved in multiple worldly activities as compared to humans. The rājasic activities in demons are, thus, mild due to the predominance of tamas. As regards the existence of life in the form of material beings on other planets, it is not a scientifically established fact yet. Even if such life exists, whether it is expressed fully as human beings, is another doubt. At present, there is not the slightest trace of practical proof.
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