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#21 eninn

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Posted 22 September 2016 - 03:41 AM

    Verse 17 "--the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you".

in fact the Holy Spirit Gabriel.
 
with Jesus and all the prophets only
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verse 26:   But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
     
    This  Prophet Muhammad (pbuh)
    the names of the prophet muhammad
the Advocate

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What the Holy Spirit said to you?

  What are the teachings that  Holy Spirit told them?


Can you say?

Do you receive the teachings of the Holy Spirit and the face-to-face?

Do not talk about the main point
Who  was talked to people and threw him by stones?

Is Jesus Christ? Or the angel Gabriel peace be upon them?

Spirit of truth and comforter speak and listen to all the people

All the people  see and hear and talk to him

tell    the people   about all The teachings  from his mouth

 Because he could not read and write

so he is a man of flesh and blood

Christ the Prophet delivers the message to the Prophet a man like him
Christ received the message of Moses, peace be upon him

All the apostles human being

And not in the spirit of the fictional felt inside you

These illusions are incompatible with the words of Jesus Christ peace be upon him

قصة إسلام الداعية الاسترالي موسى سرنتونيو youtube

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In the Bible (Revised Standard Version or RSV) in the book of John, Chapter 2 and verses 1-11, describe that Jesus (PBUH) his mother and his disciples were invited to a wedding at Cana in Galilee. Here Jesus (PBUH) shows a miracle by converting water into wine.

               " When the steward of the feast tasted the water that was made wine, and did not know where it came from: the steward of the feast called the bridegroom, and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.”     John 2: 10, 11.

Samuele Bacchiocchi (REF: S. Bacchiocchi. The Sobering Facts About New Testament Wine, Signs of the Times, January 1990, pp. 3-5 ) argues that  "good wine" does not mean that it has a high alcoholic  content.

He says Christians believe that the wine was fermented from grape juice and that the word “the best” (John 2: 10 NIV) is interpreted as “a high quality alcoholic wine.” He further states that the words “have drunk freely” does not mean that they were intoxicated from an overuse of fermented wine. According to Bacchiocchi the wine” used in the wedding at Cana was unfermented grape juice and that the Jews at that time knew how to preserve unfermented grape juice through the year. The expression “have drunk freely”, he says, “is used in the sense of satiation. It refers simply to the large quantity of wine generally consumed at a feast, without any reference to its intoxicating effects.”

 One can read “In Cana, the disciples did not enjoy the new supply of wine but ‘believed in him’ who had made it (John 2: 11).” (The Broadman Bible commentary Vol. 9, 1970, p. 229).

“ And no one puts new wine into old “wineskins”; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”

Mark 2: 22

 

Christians interpret this verse to mean that Jesus (PBUH) is advising not to put “new wine into old wineskins.” This is rebuffed by Bacchiocchi by quoting Alexander B. Bruce (”The Synoptic Gospels” in The Expositor’s Greek Testament, Grand Rapids, 1956, p.500) “ Jesus was not thinking at all of fermented, intoxicating wine, but of must, a non-intoxicating beverage, which could be kept safely in new leather bottles, but not in old skins which had previously contained ordinary wine, because particles of albuminoid matter adhering to the kin would set up fermentation and develop gas with an enormous pressure.”

“ For John the Baptist (Yahya (AS)) has come eating no bread and drinking NO wine; and you say, ‘He has a demon.’ The Son of man has come eating and drinking; and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!.'

 

Luke 7: 33,34 (RSV)

Again Christians believe that Jesus (PBUH), is admitting his ‘eating and drinking’ life style and they conclude that Jesus (PBUH), must be drinking alcoholic wine, otherwise he will not be called a “drunkard.”  In counter argument, Bacchiocchi (Ibid) says “Jesus used the phrase “eating no bread and drinking no wine” to describe the life style of John the Baptist (Yahya (AS)) who was socially isolated, whereas Jesus describes his own life style as “ eating and drinking” meaning that Jesus lived a “life style free of social association.”  “ The important point is in the words “Son of man has come eating and drinking” the word wine is missing. Hence if Jesus (PBUH) was a wine-drinker he could have repeated the word wine which he used in describing John the Baptist.

The word “drunkard” used against Jesus (PBUH) is a false accusation. Because on two occasions his adversaries said of him “you have a demon” (John 7:20., 8:118). Does it mean that Jesus (PBUH) had an evil spirit within him simply because his adversaries say so. Jesus (PBUH) was a Prophet and his life style of self-denial is the proof.

The following verses refer to the Last Supper of Christ (PBUH):

“Drink of it, all of you for this is my blood of the cove­nant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of’ the vine until that day when I drink it new with you in my Father’s Kingdom.”

Matthew 26: 28-29 (RSV).

 

“ And he said to them, “This is my blood of the covenant,

Which poured out for many. Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the Kingdom of’ God.”

Mark 14: 24-25 (RSV)

Christians believe that the wine used during the Last Supper was alcoholic because words “fruit of the vine” are interpreted as fermented wine. Secondly they assume that during Passover time Jews drink only fermented wine. Bacchiocchi (Ibid) says “Fermented wine is not the natural fruit of the vine but the unnatural fruit of fermentation and decay. The Jewish historian Josephus, who was a contemporary of the apostles, explicitly calls the three clusters of grapes freshly squeezed in a cup by Pharaoh’s cupbearer “the fruit of the vine.” Thus the phrase was used to designate the sweet unfermented juice of the grape….     Christ could hardly have commanded “all” of his followers through the ages to drink the cup if it contained alcoholic wine. There are some to whom alcohol in any form is very harmful. We cannot conceive of Christ bending over to bless in grateful prayer a cup containing alcoholic wine which the Scripture warns us not to look at (Prov 23:31). A cup that intoxicates is a cup of cursing and not "the cup of blessing" (1 Cor 10:16); it is "the cup of demons" and not "the cup of the Lord" (1 Cor 10:21); it is a cup that cannot fittingly symbolize the incorruptible and "precious blood of Christ" (1 Peter 1:18-19). This gives us reason to believe that the cup He "blessed" and gave to His disciples did not contain any "fermented thing" prohibited by Scripture."

قصة اسلام أمريكي يحكيها بنفسه سبحان الله ( أنشر تؤجر )

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Another story that the prophet narrated is a blood-curdling story for those who prevent animals from food; the prophet says” a woman entered the hell because she imprisoned a cat, she neither fed it nor did she set it free to eat.”

 

Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.

 

It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets. A ridden animal might be better than its rider and might remember and mention God more than its rider does.”

 

 

 

Zakir Naik لماذا يقع المراهقون في الحب خاصة في المدارس والجامعات ؟ د ذاكر ناييك

https://www.youtube.com/watch?v=odx9JVJrb8A

 

 

لماذا لم ينزل القرآن على آدم ؟ .. دكتور ذاكر

https://www.youtube.com/watch?v=pmbn5FhCCm8





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#22 Luke Wilbur

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Posted 25 September 2016 - 06:07 AM

Ennin you wrote:
 

Verse 17 "--the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you".

 

in fact the Holy Spirit Gabriel.with Jesus and all the prophets only

 
2.2 billion plus Christians, 1.6 billion plus Muslims, and 14 million Jews believe in the angel Gabriel came to the prophets.

 

Daniel 8
 

15 And it came to pass, when I, even I Daniel, was beholding the chazon, that I sought the meaning; then, hinei, there stood before me as the appearance of a man.

16 And I heard a kol adam (man's voice) amidst the Ulai, and he called, and said, Gavriel, cause this one to understand the vision [see Daniel 9:21].

17 So he came near where I stood; and as he came, I was filled with fear, and I fell down upon my face, but he said unto me, Understand, O ben adam, the chazon (vision) points to the time of the ketz (end).

18 Now while he was speaking with me, I swooned upon my face toward the ground, but he touched me, and made me stand upright.

19 And he said, Hineni, I will cause thee to know that which shall take place in the latter part of HaZa'am (the Wrath period), since at a mo'ed (an appointed time) the Ketz (End) shall be.

 

Luke 1

 

1:26 In the sixth month of Elizabeth’s pregnancy,  the angel Gabriel was sent by God to a town of Galilee called Nazareth,

 

1:27 to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin’s name was Mary.

 

1:28 The angel came to her and said, “Greetings, favored one, the Lord is with you!”

 

1:29 But she was greatly troubled by his words and began to wonder about the meaning of this greeting.

 

1:30 So the angel said to her, “Do not be afraid, Mary, for you have found favor with God!

 

1:31 Listen:

 

You will become pregnant and give birth to a son, and you will name him Jesus.

 

1:32 He will be great, and will be called the Son of the Most High, and the Lord God will give him the throne of his father David.

 

1:33 He will reign over the house of Jacob forever, and his kingdom will never end.”

 

1:34 Mary said to the angel, “How will this be, since I have not had sexual relations with a man?”

 

1:35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow  you. Therefore the child to be born will be holy; he will be called the Son of God.

Acts 1
 

1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth.

 

Christians and Muslims are witnesses to Jesus Christ.

 

Acts 2

 

2:1 Now when the day of Pentecost had come, they were all together in one place.

 

2:2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting.

 

2:3 And tongues spreading out like a fire appeared to them and came to rest on each one of them.

 

2:4 All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

 

2:5 Now there were devout Jews from every nation under heaven residing in Jerusalem.

 

2:6 When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language.

 

2:7 Completely baffled, they said, “Aren’t all these who are speaking Galileans?

 

2:8 And how is it that each one of us hears them 16  in our own native language?

 

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia,

 

2:10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome,

 

2:11 both Jews and proselytes, Cretans and Arabs – we hear them speaking in our own languages about the great deeds God has done!”

 

2:12 All were astounded and greatly confused, saying to one another, “What does this mean?”

 

2:13 But others jeered at the speakers, saying, “They are drunk on new wine!”
 

2:14 But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say.

 

2:15 In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning.

 

2:16 But this is what was spoken about through the prophet Joel:

 

2:17 ‘And in the last days it will be,’ God says,

‘that I will pour out my Spirit on all people,

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

 

2:18 Even on my servants, both men and women,

I will pour out my Spirit in those days, and they will prophesy.

 

2:19 And I will perform wonders in the sky above

and miraculous signs on the earth below,

blood and fire and clouds of smoke.

 

2:20 The sun will be changed to darkness

and the moon to blood

before the great and glorious day of the Lord comes.

 

2:21 And then everyone who calls on the name of the Lord will be saved.’

 

2:22 “Men of Israel,  listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know –

 

2:23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed 44  by nailing him to a cross at the hands of Gentiles.

 

2:24 But God raised him up, having released him from the pains of death, because it was not possible for him to be held in its power.

 

2:25 For David says about him,

‘I saw the Lord always in front of me,

for he is at my right hand so that I will not be shaken.

 

2:26 Therefore my heart was glad and my tongue rejoiced;

my body also will live in hope,

 

2:27 because you will not leave my soul in Hades,

nor permit your Holy One to experience decay.

 

2:28 You have made known to me the paths of life;

you will make me full of joy with your presence.’

 

2:29 “Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day.

 

2:30 So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,

 

2:31 David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body  experience decay.

 

2:32 This Jesus God raised up, and we are all witnesses of it.

 

2:33 So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear.

 

2:34 For David did not ascend into heaven, but he himself says,

‘The Lord said to my lord,

“Sit at my right hand

 

2:35 until I make your enemies a footstool for your feet.”’

 

2:36 Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”

 

It was the Joel that prophesied the Creator's bestowing His Holy Spirit on mankind.

 

Joel 2
 

21 Fear not, O land; be glad and rejoice; for Hashem hath done great things.

 

22 Be not afraid, ye beasts of the field; for the pastures of the midbar do spring up, for the etz beareth her fruit, the te'enah and the gefen do yield their strength.

 

23 Be glad then, ye bnei Tziyon, and rejoice in Hashem Eloheichem; for He hath given you the former rain according to (His) tzedakah, and He will cause to come down for you the rain, the yoreh (former rain), and the malkosh (latter rain) as before.

 

24 And the threshing floors shall be full of wheat, and the vats shall overflow with yayin and yitzhar.

 

25 And I will restore to you the shanim (years) that the arbeh (great locust) hath eaten, the crawling locust, and the other locust, and the locust swarm, My great army which I sent among you.

 

26 And ye shall eat in plenty, and be satisfied, and praise the Shem of Hashem Eloheichem, that hath dealt wondrously with you; and My people shall never be ashamed.

 

27 And ye shall know that I am in the midst of Yisroel, and that I am Hashem Eloheichem, and there is no other; and My people shall never be put to shame.

 

28 (3:1) And it shall come to pass afterward, that I will pour out My Ruach [Hakodesh] upon all basar; and your banim and your banot shall prophesy, your zekenim shall dream chalomot, your bochurim shall see chezyonot (visions):

 

29 (3:2) And also upon the avadim and upon the shefachot in those days will I pour out My Ruach [Hakodesh,

 

30 (3:3) And I will show mofetim in the heavens and in the earth, dahm, and eish, and pillars of smoke.

 

31 (3:4) The shemesh shall be turned into choshech, and the yarei'ach into dahm, before the great and terrible Yom Hashem come.

 

32 (3:5) And it shall come to pass, that whosoever shall call on the Shem of the L- rd shall be saved; for in Mt Tziyon and in Yerushalayim shall be deliverance, as Hashem hath said, and in the seridim (remnant, survivors) whom Hashem shall call.

 

Jews use the Ruach Hakodesh (see above), Muslims use the term Ruh al-Qudus.

 

59:23 He is Allah , other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.

 

Notice the similarities in the pronunciation. Ruach and Ruh mean 'Spirit.'   Hakodesh and al-Qudus both mean 'Holy.'

 

Ruach Hakodesh and Ruh al-Qudus are names for Hashem/Allah/Creator.

 

In the End the Saints will judge the Angels that rebelled against the Creator, but no one Judge will judge His Spirit.

 

1 Corinthians 6
 

6:1 When any of you has a legal dispute with another, does he dare go to court before the unrighteous rather than before the saints?

 

6:2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to settle trivial suits?

 

6:3 Do you not know that we will judge angels? Why not ordinary matters!

 

6:4 So if you have ordinary lawsuits, do you appoint as judges those who have no standing in the church?

 

6:5 I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

 

6:6 Instead, does a Christian sue a Christian, and do this before unbelievers?

 

6:7 The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

 

6:8 But you yourselves wrong and cheat, and you do this to your brothers and sisters!

 

6:9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, passive homosexual partners, practicing homosexuals,

 

6:10 thieves, the greedy, drunkards, the verbally abusive,  and swindlers will not inherit the kingdom of God.

 

6:11 Some of you once lived this way. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

 

The Creator uses many messengers to reveal His word.

 

57:25 We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.

 

Jews, Christians and Muslims believe that it is important to listen to the messenger.

 

4:59 O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.

 

In Islam the Messenger shares a throne with the Creator/Allah and is obeyed.
 

81:15 So I swear by the retreating stars -

81:16 Those that run [their courses] and disappear -

81:17 And by the night as it closes in

81:18 And by the dawn when it breathes

81:19 indeed, the Qur'an is a word [conveyed by] a noble messenger

81:20 [Who is] possessed of power and with the Owner of the Throne, secure [in position],

81:21 Obeyed there [in the heavens] and trustworthy.

 

 

Judaism, Christianity, and Islam believe that the Creator (Hashem, the Father, Allah) used angels as Messengers to communicate with Abraham and Lot.

 

The Throne of the Creator is the reigning center of (Hashem, the Father, Allah) of the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven and is called Araboth in Judaism,and al-'Arsh in Islam. Many in the Christian religion consider it as symbolic or allegorical. Most Jews and Christians do not believe the Creator (Hashem, the Father, Allah) shares al-'Arsh with Angels. But, Pope Saint Gregory I lists seven angels (Gabriel, Michael, Raphael, Uriel (or Anael), Simiel, Oriphiel and Raguel) sitting around the throne of the Creator.
 

11:69 And certainly did Our messengers come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.

11:70 But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."

11:71 And his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob.

11:72 She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"

11:73 They said, "Are you amazed at the decree of Allah ? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."

11:74 And when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot.

11:75 Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allah ].

11:76 [The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."

11:77 And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."

 

In the name of our Creator/Allah, the Compassionate ('al-Rahman') and the Merciful (al-Rahim) speak more about compassion and mercy.

 

Ennin you wrote:
 

Can you say?

Do you receive the teachings of the Holy Spirit and the face-to-face?

 

Before the Fall Adam and Eve could see the Creator. After the Fall, only Jesus was pure enough to able to see the face of the Creator. The Creator did directly communicate to Greater Prophets like Enoch, Noah, Abraham, Isaac, Rebekah, Jacob, Laban, Moses, Samuel, Job, etc. And as Mormons believe, Joseph Smith. The Creator sent messengers to prophets like Daniel, David, Mary, Elizabeth, etc. And as you believe, Mohamed.

 

The Holy Spirit has no face. The Holy Spirit is an active force of the Creator that resides inside some of us. The Jews consider the Holy Spirit to be Divine Inspiration. I consider the Holy Spirit to be the Wisdom of Truth that dwells in my life.

 

2 Corinthians 6 (P46 Translation)

 

For what do righteousness and lawlessness have in common?
Or what partnership is between the light and dark? And what
agreement is there between Christ and Beliar? Or what is shared by the believer and unbeliever? And what agreement is there between the temple of God and idols?
For you are the temple of the living God, as God also said:
I will dwell in them and live among them, and I will be their God, and they will be my people. Therefore, come out of the midst of them, you have also been made separate, says the Lord, and do not touch what is unclean, and I will receive you, and will be a father to you, and you will be my sons and daughters, says the Lord Almighty.
Thus, having these promises beloved, let us purify ourselves from every defilement of the flesh, by the spirit also fulfilling holiness in the love of God. We have wronged no one, we have ruined no one, we have taken advantage of no one.
I do not say this for condemnation, for I said before that your are in our hearts, to die together and live together.

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#23 eninn

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Posted 26 September 2016 - 12:27 AM

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Is Jesus (PBUH) a God or son of God ? Dr Zakir Naik

هل تجسد الله في إنسان؟ Can God Become A Man
 

أقوى 8 أسباب تنفي كون المسيح ابن الله | د. لورنس براون


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only Jesus was pure enough to able to see the face of the Creator.


not true

 all   prophets are equal

A lot of people believe in one God
But the wrong road away from the prophets and messengers and divine legislation

Take worship idols
Mainly
But they pretend to worship God
Such as the Buddha

God spoke to the Prophet Muhammad, peace be upon him
Heavenly journey
Prophet Muhammad peace be upon him
he saw the God Almighty
But light - the light
No one can see God in this world
God says in the Holy Qur'an

(1) By the star when it descends
(2) Your companion [Muhammad] has not strayed, nor has he erred
(3) Nor does he speak from [his own] inclination
(4) It is not but a revelation revealed
(5) Taught to him by one intense in strength (6) One of soundness. And he rose to [his] true for
(7) While he was in the higher [part of the] horizon
(8) Then he approached and descende
(9) And was at a distance of two bow lengths or nearer
(10) And he revealed to His Servant what he revealed
(11) The heart did not lie [about] what it saw
(12) So will you dispute with him over what he saw
(13) And he certainly saw him in another descen
(14) At the Lote Tree of the Utmost Boundary
(15) Near it is the Garden of Refuge
(16) When there covered the Lote Tree that which covered [it]
(17) The sight [of the Prophet] did not swerve, nor did it transgress [its limit]
(18) He certainly saw of the greatest signs of his Lord

2=Prophet Moses, peace be upon him
also wanted to see God

(143) And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [ Allah ] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."


3=These are all evidence of the physical universe to denote the belief in the oneness of God
Look at; the sky - the earth - mountains - sea - river - the planets - galaxies - Death
Do not confuse yourself
Enough to look at your body
Who is the creator?
God created man on the ground
To the reconstruction of the ground and walk on the straight path

Example
You remember me
Abraham peace be upon him
allah said In the Holy Qur'an


(74) And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
(75) And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
(76) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."
(77) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
(78) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah .
(79) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah ."

allah guided you

 

 

\\\\

 

The prophet prohibits blood animals sports

 

Blood animal sports was a long entrenched habit at the time of the prophet, and even is still ongoing, this was opposed by the prophet and even made prohibited. It was reported that Prophet Muhammad prohibited the killing of a bird for the sake of pleasure and not for a specific beneficial need, the Prophet said, “Anyone who would kill a bird, this bird would come on Doomsday and say, “God, this person killed me for pleasure and not for benefit.” He prohibited taking any animal or any living creature as a target for shooting.

 

The Prophet (PBUH) said; “Do not clip the forelock of a horse, for decency is attached to their forelock, for it protects it; nor their tail, for it is fly-flap.” (Narrated by Utba bin Farqad abu abd)

 

In this respect as Ibn Umar said; “I heard the Messenger of Allah, , say, whoever mutilates a living creature and then does not repent, Allah will mutilate him on the Day of Judgment

 

Jabir told that God’s Messenger forbade the striking the face or branding on the face of any animal. He said when an ass, which had been branded on his face, had passed by: “God curse the one who branded it.” (Narrated by Jabir bin Abdullah)

 

 

مجسات الالم تحت الجلد و اسلام عالم بعد قراءة الآية؟ د ذاكر نايك Dr Zakir Naik

 

https://www.youtube.com/watch?v=6ho5IBjFkMs

 

 

يخرج من بين الصلب و الترائب - د ذاكر نايك Dr Zakir Naik

 

https://www.youtube.com/watch?v=fARca1O7BYw

 

 

يابانية تسأل عن التقارب بين الشعوب - ذاكر نايك Dr Zakir Naik

 

https://www.youtube.com/watch?v=R8KriYeG4bQ



#24 Luke Wilbur

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Posted 30 September 2016 - 03:27 AM

Peace be with you Ennin. You wrote:
 

only Jesus was pure enough to able to see the face of the Creator.
not true
all   prophets are equal

 
Jews and Christians do not believe that face of the Creator.
 
Exodus 33
 

33:14 And the Lord said, “My presence will go with you, and I will give you rest.”
 
33:15 And Moses said to him, “If your presence does not go with us, do not take us up from here.
 
33:16 For how will it be known then that I have found favor in your sight, I and your people? Is it not by your going with us, so that we will be distinguished, I and your people, from all the people who are on the face of the earth?”
 
33:17 The Lord said to Moses, “I will do this thing also that you have requested, for you have found favor in my sight, and I know 50  you by name.”
 
33:18 And Moses said, “Show me your glory.”
 
33:19 And the Lord said, “I will make all my goodness pass before your face, and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy.”
 
33:20 But he added, “You cannot see my face, for no one can see me and live.”
 
33:21 The Lord said, “Here is a place by me; you will station yourself on a rock.
 
33:22 When my glory passes by, I will put you in a cleft in the rock and will cover you with my hand while I pass by.
 
33:23 Then I will take away my hand, and you will see my back, but my face must not be seen."

 
Even the Quran writes that Moses could not see the Divine face of the Creator.
 
Al-A'raf (The Heights)
 

7:143 And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [ Allah ] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

 
Those instances where prophets saw the Creator involved visions, theophanies (limited manifestation tangible to the human senses), or anthropomorphic representations (human traits, emotions, and intentions) of the Creator rather than encounters with His unveiled Divine essence
 
Christians believe Scripture that Jesus was always with the Creator and never ceased being the word of the Creator. Jesus testified the wisdom of the Creator which is eternal.
 
John 1
 

1:1 In the beginning was the Word, and the Word was with God, and the Word was fully God.
 
1:2 The Word was with God in the beginning.
 
1:3 All things were created by him, and apart from him not one thing was created that has been created.
 
1:4 In him was life, and the life was the light of mankind.
 
1:5 And the light shines on in the darkness, but the darkness has not mastered it.

1:6 A man came, sent from God, whose name was John.
 
1:7 He came as a witness to testify about the light, so that everyone might believe through him.
 
1:8 He himself was not the light, but he came to testify about the light.
 
1:9 The true light, who gives light to everyone, was coming into the world.
 
1:10 He was in the world, and the world was created by him, but the world did not recognize him.
 
1:11 He came to what was his own, but his own people did not receive him.
 
1:12 But to all who have received him – those who believe in his name – he has given the right to become God’s children
 
1:13 – children not born by human parents or by human desire or a husband’s decision, but by God.

1:14 Now the Word became flesh and took up residence among us. We saw his glory – the glory of the one and only, full of grace and truth, who came from the Father.
 
1:15 John testified about him and shouted out,  “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’”
 
1:16 For we have all received from his fullness one gracious gift after another.
 
1:17 For the law was given through Moses, but grace and truth came about through Jesus Christ.
 
1:18 No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.

 
Those whom our Father has chosen for salvation among believe in Jesus and his teachings.
 
John 6
 

6:41 Then the Jews who were hostile to Jesus began complaining about him because he said, “I am the bread that came down from heaven,”
 
6:42 and they said, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”
 
6:43 Jesus replied,  “Do not complain about me to one another.
 
6:44 No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.
 
6:45 It is written in the prophets, ‘And they will all be taught by God.’ Everyone who hears and learns from the Father comes to me.
 
6:46 (Not that anyone has seen the Father except the one who is from God – he has seen the Father.)
 
6:47 I tell you the solemn truth, the one who believes has eternal life.
 
6:48 I am the bread of life.
 
6:49 Your ancestors ate the manna in the wilderness, and they died.
 
6:50 This is the bread that has come down from heaven, so that a person may eat from it and not die.
 
6:51 I am the living bread that came down from heaven. If anyone eats from this bread he will live forever. The bread that I will give for the life of the world is my flesh.”

 

Jude 1
 

1:17 But you, dear friends – recall the predictions foretold by the apostles of our Lord Jesus Christ.

 

1:18 For they said to you, “In the end time there will come scoffers, propelled by their own ungodly desires.”

 

1:19 These people are divisive, worldly, devoid of the Spirit.

 

1:20 But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit,

 

1:21 maintain yourselves in the love of God, while anticipating the mercy of our Lord Jesus Christ that brings eternal life.

 

1:22 And have mercy on those who waver;

 

1:23 save others by snatching them out of the fire; have mercy on others, coupled with a fear of God, hating even the clothes stained by the flesh.

1:24 Now to the one who is able to keep you from falling, and to cause you to stand, rejoicing, without blemish before his glorious presence,

 

1:25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.

 

I ask the Creator to bless you Ennin in searching for the truth.

 

Here is a beautiful passage in the Jewish Bible on the Creator rewards for those that show compassion and Mercy towards others.
 

112:1 Praise the Lord!

How blessed is the one who obeys the Lord,

who takes great delight in keeping his commands.

 

112:2 His descendants will be powerful on the earth;

the godly will be blessed.

 

112:3 His house contains wealth and riches;

his integrity endures.

 

112:4 In the darkness a light shines for the godly,

for each one who is merciful, compassionate, and just.

 

112:5 It goes well for the one who generously lends money,

and conducts his business honestly.

 

112:6 For he will never be upended;

others will always remember one who is just.

 

112:7 He does not fear bad news.

He is confident; he trusts in the Lord.

 

112:8 His resolve is firm; he will not succumb to fear

before he looks in triumph on his enemies.

 

112:9 He generously gives to the needy;

his integrity endures.

He will be vindicated and honored.

 

112:10 When the wicked see this, they will worry;

they will grind their teeth in frustration and melt away;

the desire of the wicked will perish.

 

I find it ironic how people can show love and mercy towards an animal, but cruelty towards a fellow human being. I pray for those that abuse any living creature.


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#25 eninn

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Posted 30 September 2016 - 04:47 AM

:

For the sake of brevity, we condense animals rights granted by Mohammed the messenger of Islam in the following points

1-Animals are to be protected against any harm.

 

2-Animals are to be given utmost care

 

3- Animals are to be lavished with mercy

 

4- Animals are to be fed

 

5-Animals are not to be overburdened or oppressed

 

6-Animals are to be given health care.

 

7-Animals are to live in clean environment

 

8-Animals are not to be cursed

 

9-Animals are not to be mutilated.

 

10-Animals are not to be killed unless for food

 

11-Nothing to be held in their necks lest they are suffocated.

 

12-Baby animals are to given full suckling

 

13-Animals are not to be burnt with fire

 

14-Animals are not slaughtered in the best way and not before other animals

 

15-Animals are not to be given bad food.

 

الرد على شبهة "امم امثالكم" - د.ويليام كامبل و د. ذاكر نايك

 

 

 هل تدور الشمس حول الارض طبقاً للقرآن؟ - ذاكر نايك Zakir Naik

 

 

تثبتون صحة القرآن بالعلم الحديث فماذا لو كان العلم خاطئاً؟ - ذاكر نايك Zakir Naik

https://www.youtube.com/watch?v=QQ2uI1mY2hI



#26 eninn

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Posted 04 October 2016 - 12:35 AM

Hijrah from Mecca to Madinah

order from allah

 to the Prophet Muhammad

Peace be upon him

 

 

 because Quraish hurt the Prophet and the Muslims

 

The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.

 

Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

 

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

 

Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.

 

Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.

 

Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.

 

Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.

 

Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

 

This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an.

 

Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.

 

There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.

 

Hijrah, the turning point in Islamic history

 

Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.

 

Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

 

In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

 

Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

 

Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.

 

When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.

 

It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.

 

1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.

 

2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).

 

3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.

 

4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

 

5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)

 

6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.

 

7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.

 

8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.

 

9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.

 

In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.

 

Hijrah is obligatory

 

Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.

 

However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection."

 

There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.

 

As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly."

 

Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.

 

Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman

 

 

 

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012



#27 Luke Wilbur

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Posted 04 October 2016 - 03:10 PM

Ennin you wrote:
 

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

 

You would think that Muslims would have learned from being humiliated, tortured, and killed that they would have Love and Mercy towards Christians and other Muslims. But, then again the Jews were humiliated, tortured, and killed by the Christians, and the Nazis. They did not learn and do the same. Christians are just as guilty.

 

What do all three have in common. No Love or Mercy. Jews, Christians, and Muslims that do not practice Love and Mercy will get none from the Creator (Hashem, The Father, Allah).

 

I really liked this part. This is first time you really impressed me.

 

Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

 

I believe in the 21st Century either two things will happen. First, Love and Mercy will continue to be replaced by Hate and Cruelty and there will be more blood shed. Or the Faiths will realize coercion (force) conversions do not work and the people will be drawn to the religion that shows the Most Love and Mercy.

 

I pray that Protestant, Catholics, and Orthodox reconcile. I pray that Sunni and Shia reconcile. I pray that Orthodox, Conservative, and Reformed Jews reconcile with Messianic Jews. I pray that Jews, Christians, and Muslims realize they are brothers and sisters under the Creator (Hashem, The Father, Allah).

 

People come together for the World Cup Soccer game. I pray to the the Creator (Hashem, The Father, Allah) that there be a day where Jews, Christians, and Muslims come together in prayer. Imagine 3 Billion plus people coming together praising our Creator (Hashem, The Father, Allah) and praying for peace and then breaking bread together in fellowship.

 

Talk about Miracles. That is what our Creator (Hashem, The Father, Allah) wants. I think the Creator would consider it a Miracle for mankind to put aside selfish differences and come together for just one day to praise Him together as one body.

 

Afterwards, all sides can debate using reason and not missiles, bombs, guns and knives.

 

I bet many nonBelievers would covert of their own Free Will.

 

AMEN.


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#28 eninn

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Posted 07 October 2016 - 11:36 PM

thank's for sharing

 

 

\\\\

 

ماذا يقصد الله بجمع العظام يوم القيامة وسيسوي البنانه ؟ د ذاكر نايك Dr Zakir Naik

 

 

ما رأيك في الشيعة ؟ - ذاكر نايك Zakir Naik

 

 

علاج السحر / ذاكر نائيك zakir naik

https://www.youtube.com/watch?v=fbOLUiNwmok



#29 eninn

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Posted 12 October 2016 - 01:41 AM



Always, we find in our prophet’s instructions many benefits for us as Allah almighty says about the prophet: “Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad ) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful.”[Sûrat At-Taubah(The Repentance)-verse 128].


One of these useful instructions is that the prophet asked us not to breed dogs inside houses, which complies with the latest scientific discoveries.


Analysis of breast cancer cases by researchers at the University of Munich showed that patients with this type of cancer were significantly more likely to have kept a dog than a cat.They found that 79.7 per cent of all patients had intensive contact with dogs before they were diagnosed and only 4.4 per cent of the patients did not have pets at any time compared to 57.3 per cent of a healthy control group. So there was a 29-fold increased risk for pet owners.


Also, prophet Mohamed peace be upon him ordered us to wash the used plate by the dog for seven times one of these times to be by dust.

Here we have to remember that the prophet peace be upon him didn’t make any comment about breeding cats as he used to see one of his companions (Abo horaira) who like cats and used to breed a cat and the prophet did not comment about that act, but on the other hand he ordered people not to breed dogs in houses but they can keep it outside the house for guarding purposes.


Keeping dogs outside the house “in garden for example” is acceptable according to the prophet orders as that keep dogs away from any direct contact with human
Another study in Norway reported a very high level53.3 per centof breast cancers in 14,401 dogs.


In looking for a reason, scientists found a virus common in both dogs and humans.

The one they homed in on is the” mouse mammary tumour virus” (MMTV), which triggers breast cancer in mice and which has been investigated for possible links to human breast cancer.
The theory is that dogs, and possibly other pets, transmit MMTV or MMTVlike viruses that can induce human breast cancer.
The researchers say the theory may help to explain why women from Eastern countries are at increased risk of breast cancer when they move to Western nations? Asian or Oriental women seldom keep dogs as pets.
Migration to Western countries may cause them to alter their lifestyle, including keeping pet dogs.
 

 

هل انتشر الإسلام بالسيف ؟ د ذاكر نايك Zakir Naik

 

 

    هل العمل في الفندق حلال ام حرام ؟ د ذاكر نايك Zakir Naik

 

 

شاب يسأل عن طريقه تعامله مع امه التي ترفض تطبيقه لسنة النبي ذاكر نايك Dr Zakir Naik

 

https://www.youtube.com/watch?v=fekkdfohHYA



#30 eninn

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Posted 16 October 2016 - 11:10 PM

In that age when men were often cruel to each other, let alone to animals, the Prophet (peace be upon him) taught his Companions, that one should be kind to all living things, animal or plant, since they are all part of Allah’s creation. He taught that a woman would enter Jahannam (Hell) because she had locked up a cat without giving it anything to eat.
He nursed a sick rooster back to health. He was kind to cat who like to sleep in his house every night and use to rise and open the door for it himself. Once when Ayesha was riding a camel who would not obey, she beat it, so he said to her, admonishing, “Gently, Ayesha gently.”

 

 

مسيحية سألت عن محمد في الانجيل لتعتنق الاسلام بعد الاجابة - د ذاكر نايك Dr Zakir

 

 

هل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik

 

 

\\\\

27:16

 

And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"

 

 

27:17

 

And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks.

 

 

27:18

 

At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."

 

27:19

 

So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."

 

 

An-Naml (The Ant)

 

الرد على شبهة "امم امثالكم" - د.ويليام كامبل و د. ذاكر نايك

https://www.youtube.com/watch?v=yqjeTcSEqAc



#31 eninn

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Posted 21 October 2016 - 02:05 AM

Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give me of what Allah has given you.” So the Messenger gave him the money that was on him, then asked if he had given him enough. The man answered in a rude manner that it was not enough, nor was it adequate. The Companions wanted to shove the man away or beat him, but the Messenger said, “No, no, leave him to me.” He took him to his house and gave him more, then asked is this was enough. The man, well pleased, answered that it was enough and began to thank Allah and his Messenger. The Messenger asked him to go out to the Companions and to tell them that he was satisfied, for they may have resented to his former behaviour. The man did so.

When the Messenger met his Companions later he explained that to them by means of an allegory. He said that there was once a man who had a recalcitrant camel that had run away from him. People kept trying to bring it back to him by pulling or beating it, but he asked them not to interfere between him and his camel. Then he took some bush and kept giving it to the camel little by little until the camel came back to him again. He concluded the story by saying that had they beat or rough-handled the man, it would not have helped him towards faith.
One day while he was teaching a group of people a little bird kept hovering over his head. He stopped and asked, “Who was deprived this poor bird of its chick?” A little boy in the group said, “It was I, Messenger of Allah.” Whereupon the Messenger instructed him to return the chick immediately.

 

 

انا احب الله ولكن هل اتباع اوامره ضروري؟ - ذاكر نايك Zakir Naik

 

 

قصة مثيرة لامريكي قدم للسعودية ثم اعتنق الاسلام وتحول الى داعية (مترجم)

 



#32 eninn

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Posted 26 October 2016 - 01:10 AM

لماذا يتحول شبان مسيحيون في أستراليا للإسلام؟ (فيديو)

 

 

كاميروني أسلم بسبب طفل دعاه للإسلام و ينطق الشهادة مع دكتور ذاكر نايك

 

 

شاهد إسلام إمرأة على يد د ذاكر نايك

https://www.youtube.com/watch?v=l2uxNc1hvho



#33 eninn

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Posted 31 October 2016 - 02:26 AM

Someone told me
\\\
Brother, does animal feel when humans show love towards them?
\\

I have a cat. Name is mini.
\\\
I have two. They are like best friends for me.

This one is Sophia  

She loves it when i turn her around:
\\\\
I read your post Love and mercy over and over and get not tired, it's lovely
\\
Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us.

In the Holy Qur'an, doesn't it say, animals, too, have their communities?

\\\
This post is extraordinarily interesting and should make dog owners think twice.

\\\\
Thank you so much. Prophet Mohamed must have been a wonderful person. At home we are also great animal lovers and care for their wellness. We have an adopted cat, he's very cute and intelligent: opens the doors, knows what there is in the fridge, knows if you are sad or happy, knows the exact time when my husband comes back from work and waits impatiently at the door.

I come from a christian family in middle /south Europe and like my ancestors we don't keep dogs at home. That is something perhaps more modern influenced by the elite classes where princesses used to have "pets". I don't agree with having other type of animals at home and in general I have other ideas about domestication of animals. They should have much more freedom and respect and our relation with them should be more like complementary. I think humans "use" animals and we don't give them much in exchange. Many are dissappearing. Look at how many reports there are about whales, dolphins and many other creatures are stranded on beaches all around the world. Or look at the last reports about gorillas and other animals on the edge of extintion.


We discovered that the domestic animal food industry has many dark sides, that made us change about the diet for our cat and it made us understand why so many dogs and cats are having tumours in Europe, Northamerica, Japan,...:

http://www.naturalne....gredients.html

Thank you for the Dr.Zakir Naik links. He's a very intelligent person

 

 

How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد

حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik



#34 eninn

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Posted 04 November 2016 - 12:10 AM

Drawing Pictures  . animals in Islam

 

 

 

 

    (1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

 

    (2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father  (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

 

    (3) It is in Quran  - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

 

    The first Quranic verse says that in the absence of  Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship.  This act on their part was wrong.

 

    The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them.  This act on their part was wrong.

 

    The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images.  This act on their part was right.  Why?  Because these images were not meant for worship.

 

    The above Quranic verses confirm the fact that the intention behind making images has to be virtuous.  Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.

----------

 

 

ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik

 

 

 

‫ هندوسي يسأل عن الشيعة في الاسلام ولماذا هم مضطهدون - د ذاكر نايك Dr Zakir‎

 

https://www.youtube.com/watch?v=d8NZVhVclpw



#35 eninn

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Posted 08 November 2016 - 06:14 AM

    (1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam)  would call them to join and play with me.  (Bukhari).

 

    (2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).

 

    From above Ahadith, we can draw the following conclusions.

 

    (1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for  children.

 

    (2) Pictures can be drawn in text books / drawing books / black boards, etc.,  to explain various subjects to students.

 

    (3) Pictures can be drawn / taken  for scientific and technological research and education at Colleges, Universities and laboratories.

 

    (4) Human / Animal models can be made for scientific research and education.

 

    (5) Medical fraternity can work on dead bodies of humans and animals for their education and research.  They can record their findings by way of pictures.

 

    (6) Pictures can be taken and used for Passports / I-Cards  / Driver licenses / social security and a host of other requirements.

 

    (7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.

 

    (8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.

 

    (9) Pictures of family members can be drawn / taken with the help of a Camera.  Since these pictures are used as a remembrance for the following generations,

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المسيح لم يصلب والدليل من الانجيل - ذاكر نايك Zakir naik

 

 

 

لماذا الموسيقى والرقص حرام في الاسلام ؟ د ذاكر نايك Zakir Naik

 



#36 eninn

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Posted 10 November 2016 - 08:05 PM

كيف ادعوا اهلي للايمان بالله و دخول الاسلام دكتور ذاكر نايك

 

 

    من هو احمد ديدات ؟ || محاضرات د.ذاكر بالعربية

 

 

أحمد ديدات يحرج قس أمام تلاميذه و القس يعترف بالهزيمة!

 

https://www.youtube.com/watch?v=SrkPiEfbDk8



#37 eninn

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Posted 15 November 2016 - 09:51 PM

Drawing animate beings such as people and animals is haraam, and is in fact a major sin.

 

It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: “The most severely punished of the people on the Day of Resurrection will be the image-makers.” This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker) will be told to breathe life into it and he will not be able to do so.”

 

 

ذاكر نايك يفحم مشكك فى القران الكريم

 

 

 

اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك



#38 eninn

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Posted 20 November 2016 - 11:49 PM

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It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.” 

 

And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.

 

Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. End quote.

 

It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general  meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.

 

 

قتل الحيوانات من اجل طعمها - ذاكر نايك Zakir Naik

 

 

 

راهول يسأل عن زواج الاقارب و تزوج امرأة ثانية - ذاكر نايك Dr Zakir naik



#39 eninn

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Posted 25 November 2016 - 01:46 AM

--------

What is your position on political cartoons which are not exact representations of people and animals but, rather, exaggerations for the purpose of delivering a message?

 

The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

 

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).

 

It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.

 

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”

 

Narrated by al-Bukhaari (5610) and Muslim (2107).

 

 

عبد الرحيم جرين لا يمكنك أخذ ثيابك معك بعد الموت !

 

 

 

 

Can God Become A Man? Can God Have A Son?هل تجسد الله ؟ هل لله ولد ؟



#40 eninn

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Posted 28 November 2016 - 09:15 PM

مسلم يتلو القرأن الكريم على الامريكيين شاهد ردة فعلهم مترجم ! | يوتيوب بالعربية اجمل

 

 

س15 - شهادة امرأتان تعادل شهادة رجل واحد || مفاهيم خاطئة عن الاسلام - ذاكر نايك

 

 

ابليس ملك ام جن؟ - ذاكر نايك Zakir Naik

https://www.youtube.com/watch?v=Ix7FHByBc9Y






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