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  1. Today
  2. Is it not better to take inspiration from Rama than from Krishna? Swami replied: Rāma represents the path to God, whereas Krishna is the goal or God Himself. In fact, Rāma is also God, but only in the background since He hid His divinity and behaved like a human being. Similarly, for a long period of His life, Krishna also represented the path to God. Other than the stealing of butter and the dancing with the Gopikās in Bṛndāvanam, He too behaved like Rāma after leaving Bṛndāvanam. One should not misunderstand this and think that He got reformed and left His bad habits back in Bṛndāvanam! The correct understaning is that He completed His special work in Bṛndāvanam, which was the main purpose of His Incarnation. As Rāma, God had promised the sages that they would be born as the Gopikās and that He would be born as Krishna. He had said that in that birth, He would complete the main work of liberating the sages. Hence, He completed this promised work first, as soon as He incarnated as Krishna. His actions in Bṛndāvanam were related to the path of nivṛtti, in which He gave final salvation to the devoted sages, after duly testing them. He tested whether they could overcome their fascination for worldly bonds, when God competed with those worldly bonds. After completing this important work of nivṛtti, He never returned to Bṛndāvanam and only lived outside in the world to do the general work related to pravṛtti, as Rāma did. Hence, you will never find Krishna having repeated the sort of actions that He did in Bṛndāvanam, anywhere else or at any other time in His life, after leaving Bṛndāvanam. Once you understand those actions done in the initial part of His life as His tests for nivṛtti-devotees, you will find the rest of Krishna’s life to be exactly like that of Rāma. The latter part of Krishna’s life, like the entire life of Rāma, was only meant for guiding pravṛtti-devotees. Nivṛtti was limited only to the Gopikās and there were no other devotees of that climax level of nivṛtti to repeat such actions. Everybody is attracted to Krishna and wishes to follow His actions in Bṛndāvanam even though they are not God! No one is even of the level of the Gopikās, who were so attracted to God that all their worldly bonds had naturally dropped off due to their extreme devotion to God. Before criticizing Krishna, we must always realize that we are not of the level of Krishna or even of the level of the Gopikās. Every human being is to follow what Rāma practiced throughout His life (pravṛtti), the pravṛtti-part of what Krishna said in the Gita and what Krishna followed in His life after leaving Bṛndāvanam (pravṛtti). Krishna is to be mainly viewed as the Preacher, while Rāma is to be viewed as the practical Demonstrator of pravṛtti. It takes only a little time to explain a theory and hence, Krishna lived only for 125 years. He was 89 years old at the end of the Mahabharata and He lived another 36 years in Dvāraka, thereafter. Rāma showed every concept of pravṛtti in practice, which took a very long time and hence, Rāma lived for 11,000 years (Daśavarṣa sahasrāṇi, Daśavarṣa śatānica...)!
  3. Why do elders discourage youngsters from following the path of practical spirituality? Swami replied: When king Bali was prepared to do the practical sacrifice of donating three feet of land to Vāmana, his preacher Śukrācārya discouraged it. Śukrācārya said that even though Vāmana, the receiver of that donation, was the Human Incarnation of God Viṣṇu, He was deceiving Bali by asking for that donation. Bali neglected the advice and agreed to give the donation to Vāmana after analyzing as follows: “Vāmana is not a fraud Human Incarnation who has come to deceive me by asking for a donation. He is the real Human Incarnation, who has come to deceive me through the donation. We should not get deceived by false incarnations and false devotees, since charity done to such undeserving people is a sin. But in this case, God Himself has come to me in human form and is trying to cheat me by asking me to do this practical sacrifice. I, being the grandson of the great devotee, Prahlāda, like God to the climax. I even like getting cheated, if the cheater is God”. Bali then gave the requested donation to Vāmana and he was cheated by Vāmana, who assumed such an enormous form that in one foot He covered the underworld and Earth. In the second step, He covered the heavens. Nothing remained to place His third step, so Bali offered his own head. Bali’s devotion to God was marvellous! But God cheated Bali so that heaven, which had been conquered by Bali, could be returned to Indra. But God made Bali the future king of heaven or the next Indra. Not only this, but God has now become the permanent gate-keeper of king Bali! Hence, the sacrifice done by the devotee to God is always repaid by God after multiplying it many-fold. A piece of cloth torn by Draupadī from her sari, to tie a bandage to Krishna’s bleeding finger, was multiplied to thousands of saris by Krishna and given back to her when she was in real need. Elders oppose your charity to the human form of God because many so-called Incarnations are not genuine. The fraud Human Incarnation is an undeserving receiver and charity done to him is a sin. Hence, the objection of elders serves as a warning to you to verify whether the receiver is actually deserving or not.
  4. How could Krishna have had sex with the Gopikas at the age of twelve? Krishna is said to have been about twelve years old when He danced with the Gopikās and had sex with them. How is this possible? In any case, Rāma is the best since He is not surrounded by such controversies. What do You say? Swami replied: Everyone seems to be highly interested in the first twelve years of the life of Krishna. Based on it, they call Him a thief and a characterless person, even though we have clearly given the real explanation for His behaviour. His apparently negative behaviour was related to the path of nivṛtti, in which sages, who were highly advanced spiritually and had tried to attain God for millions of lives, were tested by Him through such behaviour. Why is nobody bothered about the rest of Krishna’s life of 113 years in which He lived just like Rāma? Of course, it is true that Krishna married several girls. But in every case, the reason for the marriage was the burning desire of the girl. His involvement with the married Gopikās was also due to the extreme devotion-filled desire of the Gopikās and not His own desire. In any case, polygamy was ethically allowed for kings in that time (Rājāno bahuvallabhāḥ). So, Krishna did not violate any ethical rule by marrying many women. You need not blame Krishna for adopting certain tricks in the Mahābhārata war. Even Rāma killed Vāli after hiding behind a tree. One cannot object to such tricks since the ends justify the means. If the end is justified, the means adopted can be crooked. The critical requirement is that the goal must actually be justified without any trace of partiality to favour oneself. God is never partial. He is only partial to justice. So, to protect justice, both Rāma and Krishna adopted certain tricks. God is omnipotent and can do anything at any age. How come nobody comments about a seven-year-old boy lifting a huge mountain on His tender little finger? When the boy Krishna so effortlessly lifted the Govardhana hill at the age of seven, why could He not have had sex at the age of twelve? Later on, Krishna is also known to have married 16,108 girls and have produced ten sons and one daughter through each wife! These examples clearly prove that He was the visible human form of the unimaginable God. Did you know that even God Rāma started His family life with Sita at the age of 12 years? In the Vālmīki Rāmāyaṇam, Sita says that she was eighteen years old and Rāma was twenty-five years old while leaving Ayodhya for the forest (Mama bhartā mahātejaḥ, vayasā pañcaviṃśakaḥ, Aṣṭādaśahi varṣāṇi, mama janmani gaṇyate). She also says that she stayed in Ayodhya for twelve years after marriage (Uṣitvā dvādaśa samāḥ ikṣvākūṇām niveśane). This means that, according to her, Rāma must have been thirteen years old when He got married to Sita. In another verse, just before the marriage of Rāma, King Daśaratha told sage Viśvāmitra that Rāma being just twelve years old was too young to fight demons (Ūnaṣoḍaśa varṣo me Rāmo...). In this verse, the meaning of ūna is to be taken as one quarter (of sixteen) less than sixteen (16 – 4 = 12) and not one year less than sixteen (16 – 1 = 15) (Pādena ūnatvaṃ natu varṣeṇa). One quarter of 16 is called a pāda, which is four years. Only then does Daśaratha’s statement nearly coincide with the information given by Sita. The one-year difference between the ages of Rāma as stated by Sita and Daśaratha is not significant since there are two well-known ways of expressing age. The first one is to say that Rāma had completed twelve years of age and the other is to say that He was running thirteen. The Vālmīki Rāmāyaṇam thus, clearly puts the age of Rāma at the time of His marriage at twelve (or thirteen). The fact that God Rāma and God Krishna were omnipotent is of course the most important. But apart from it, we must also understand that there are significant physical differences related to health, size and longevity, between human beings in the various ages. In general, there is a gradual decline in the physical characteristics of human beings from the Tretā Yuga of Rāma to the Dvāpara Yuga of Krishna and further to the present Kali Yuga. In the Tretā Yuga, human beings are said to be as tall as a śāla tree (Shorea robusta) (Śālaprāṃśuḥ mahābhujaḥ). So, we should not try to assess the health and physical capabilities of people in those ancient generations from our point-of-view since we are like Lilliputs before them. Their health and physical capabilities were tremendous, compared to us and we need not doubt this point. But even if we find some things hard to believe, the omnipotence of God Rāma and God Krishna alone is sufficient to explain any impossibile event. It is quite common to form a negative impression of Krishna based on His record of having had illegitimate affairs with the Gopikās. Considering the relations between Krishna and the Gopikās as illegitimate affairs is a complete misunderstanding. But people today, still continue to have that misunderstanding even after the nivṛtti-background of those incidents has been clearly and repeatedly explained. If the liberal people of today, can still not understand this point, even after such a clear explanation, what about those ancient times, when society was conservative and no explanation of Krishna’s behaviour was available! Every king was hesitatant to give his daughter in marriage to Krishna. Even Rukmiṇī who was interested in marrying Krishna, was strongly opposed by her brother, Rukmi on the grounds of Krishna’s behavior. Finally, Krishna married Rukmiṇī since she sent Him a message that she would die if He did not marry her. Even Satrājit unnecessarily doubted Krishna due to Krishna’s past record of stealing butter. He thought that Krishna must have stolen His divine diamond!
  5. How can awareness be an item of the imaginable creation? Swami replied: O Learned and Devoted Servants of God! It is simple. If food is not given to the body for a long time, awareness disappears from that body. If awareness were eternal, it would not disappear from the body, even when no food is supplied to the body. The Veda also says that the awareness is born from food (Annāt puruṣaḥ). The word puruṣa means the awareness lying in the body (Puri dehe yat śete tat caitanyaṃ puruṣaḥ). As per science, when food is digested, inert energy is released. That energy enters the nervous system and gets converted into a specific form of work, called awareness. Awareness or ‘being aware’ means the work of transferring information from the senses to brain. If the supply of food is stopped, no inert energy is liberated and hence, awareness cannot be produced. Awareness continues to exist in the body for some days, even if we do not eat food, because the fats stored in the body are broken down to release inert energy, which, in turn, gets converted to awareness. Once the stored fats get exhausted, no more inert energy is generated and awareness disappears. Ahalyā, the living human being was converted into an inert stone due to a curse. Her awareness was converted into inert energy and the energy was converted into inert matter or stone. When Rāma released her from the curse, the reverse process took place and the stone-form of Ahalyā again became the living Ayalyā with awareness. Of course, this particular conversion was miraculous and can only be done by God using His unimaginable power. We cannot imagine how a living woman can be converted to a stone and vice versa. But the usual conversion of inert energy to awareness in a living body is imaginable by us. It also is ultimately under the control of God alone. The Veda says that God first created the inert five elements, followed by plants and finally, awareness. Thus, awareness is not eternally self-existent. It is a generated product, which was produced at the end of the process of creation. Creation is called prakṛti. Awareness is called parā prakṛti. Parā means the best. So, parā prakṛti means the best or most precious part of creation. If awareness itself were God, God would have said that He Himself is parā prakṛti. But in the Gita, He said that His creation or prakṛti consists of two parts: (1) Aparā prakṛti, which is the lower part of His creation and (2) Parā prakṛti, which is the best and most precious part of His creation. For parā prakṛti, He only said that it is the best part of His creation (Prakṛtiṃ viddhi me parām). He did not say that parā prakṛti is Himself. When somebody says that this gold is the best part of his property, it does not mean that the gold is himself! God has also mentioned in the Gita that parā prakṛti is awareness (Jīvabhūtām). God is unimaginable as per the Veda (Atarkyaḥ) and His creation is imaginable since we can see and understand it. Awareness, being a part of creation, is imaginable and also visible, as per the Gita (Paśyanti jñāna cakṣuṣaḥ). You can visualize awareness in the form of waves or pulses of inert energy on a monitor since awareness is nothing but a converted work-form of inert energy. www.universal-spirituality.org
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  7. --- Do not fool yourself (67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. So What is the purpose of your presence on the surface of the earth? What is the benefit of sending prophets and messengers? You say I'm good I did it easily But Do not lie - do not commit adultery - do not eat pork - do not drink wine - and so There are a lot of things do Taboo in religions You live the earth created by allah Therefore You must carry out his orders I can simply explain to you Example You go to work every day You know that there are rules and laws to work If those laws violated Will be expelled Do you want to lose your job? Such as this example of human life in this world Should the human commitment to the teachings of God through the prophets and messengers From Adam to Muhammad, peace be upon them companions Human life can not on the ground without God's teachings What will he do after death? - You must know that you will be asked in the Hereafter for all your words and actions Must be prepared If you want happiness and salvation in this world and the Hereafter Through the unification of God and follow prophet, Muhammad peace be upon him, and that Isa(Jesus) Abd Allah and His Messenger Do not want to carry out God's orders You are free to do that so do not die If you can allah does not eat or die nor can any person tortured him There is no need for God, a son of God, or even a Prophet of God to sacrifice himself for mankind’s sins in order to buy forgiveness. Islam refuses this view entirely. The foundation of Islam rests on knowing with certainty that nothing should we worshipped but God alone. Forgiveness emanates from the One True God; so, when a person seeks forgiveness, he must turn to God submissively with true remorse and beg forgiveness, promising not to repeat the sin. Then and only then will sins be forgiven allah guide you شاب أمريكي يعتنق الإسلام ويتبع سنة النبي ﷺ ويدعو الناس للإسلام- American Teenager Converts to Islam https://www.youtube.com/watch?v=SHZVlsnaCjw
  8. The Islamic perspective is that miracles can be God-given signs of prophethood, but don’t imply divinity. So just as the miracles of Moses, Elisha, and Muhammad don’t imply divinity, neither do those of Jesus. Let’s look at a few examples: 1. Jesus fed thousands with a few fish and loaves of bread. But Elisha fed a hundred people with twenty barley loaves and a few ears of corn (2 Kings 4:44); granted a widow such an abundant flow of oil from a jar that she was able to pay off her debts, save her sons from slavery, and live on the profits (2 Kings 4:1-7); and gave increase to a handful of flour and spot of oil such that he, a widow and her son had enough to eat for many days, after which “The bin of flour was not used up, nor did the jar of oil run dry …” (1 Kings 17:10-16). So what does that make Elisha? The historical record of Muhammad feeding the masses with a handful of dates on one occasion, a pot of milk on another, and enough meat for a small party on still another are equally miraculous. Likewise are the stories of his watering the masses (1,500 people on one occasion) from a single bowl of water. Yet no Muslim claims divinity for Muhammad. 2. Jesus healed the lepers. Likewise, Elisha healed Naaman (2 Kings 5:7-14). For that matter, the disciples were bidden to such service in Matthew 10:8. What does that make them? 3. Jesus cured a blind man. Elisha not only struck his enemies blind, but restored vision to the blind through prayer (2 Kings 6:17-20). Muhammad reportedly cured blindness through prayer as well. 4. Jesus raised the dead. Once again, Elisha beat him to it, having raised two children from the dead (1 Kings 17:22 and 2 Kings 4:34). Furthermore, the disciples were bidden to raise the dead (Matthew 10:8). So once again, what does that make them? 5. Jesus walked on water. Had he been around in the time of Moses, he wouldn’t have had to. 6. Jesus cast out devils. So did his disciples (Matthew 10:8). So did the sons of the Pharisees (Matthew 12:27 and Luke 11:19). So, for that matter, do the wayward followers whom Jesus will reportedly disown (see Matthew 7:22) —a disconcerting thought considering how many priests and ministers perform such theatrics, even if real. So if we seek evidence of Jesus being divine, we are forced to look beyond miracles. http://www.youtube.com/watch?v=tNwei4yVlF8 أثبت لي أن عيسى هو المسيح الذي سيأتي في آخر الزمان! عدنان رشيد في حوار مع زائر https://www.youtube.com/watch?v=Z5C8HdUJ6Lo سيدة صينية ورجل إنجليزي يدخلون الإسلام مع الداعية شامسى - English Man and Chinese Lady Enter Islam https://www.youtube.com/watch?v=j4j1E2mNMUI
  9. Earlier
  10. هل نحن في حاجة إلى السنة النبوية؟ زوار يسألون عدنان رشيد ومحمد حجاب أمريكية ضحت بكل شيء من أجل الدخول في الإسلام - She Used to Teach Catholicism and Now Muslim
  11. Was Muhammad really a prophet? Was he just a convincing fake? How could they find out? These are the questions which the leaders of the Quraish were continuously asking themselves. They finally decided to consult the Jewish rabbis in Yathrib about the problem, since Jews had had more dealings with prophets in the past and the rabbis were knowledgeable in the scriptures. The rabbis advised the Quraish to ask Muhammad three questions. If he knew the answers to those questions, then he was truly a prophet. The first question was about some young men of long ago, who had left their people and had had a wondrous experience. The second question was about a traveler who had journeyed to the ends of the earth in the east and the west. The third question was about the Spirit, and what it was. The Quraish hurriedly sent messengers to Muhammad to ask him the three questions. The Prophet told them to return the following day and he would have the answers for them. However, he failed to add, "insha Allah," that is, "if Allah wills." By the next day he had not received any revelation to help him answer the questions, and he had to ask the messengers to return the following day . This was repeated for fifteen days, while the people of Mecca laughed at Muhammad's inability to answer the three questions. Finally Jibril appeared to the Prophet, and told him the three answers. He also explained the reason for the delay. In Surah 18: 23-24, is the warning that one should not plan to do anything in the future, without saying, insha Allah. All that we hope to do is only accomplished by the will of Allah. The first question was about some young men who remained steadfast in their worship of one God, while the rest of their people turned to the worship of idols. No one is sure of the number of youth involved. That knowledge is Allah's alone, although many scholars have disputed over the number. To escape persecution, the young men hid in a cave, where Allah caused them to fall asleep for about three hundred years (only Allah knows the exact length of time). They had a dog with them, and to anyone who happened to see them they would have appeared to be awake, and the person would have been filled with fear of them. When they finally awoke, it seemed to them as if only a short time had passed. It was when one of them was sent down to the town to buy food that they learned they had slept for centuries. The account of these sleepers is in the Quran, Surah 18:9-25. The answer to the second question was about a great traveler identified as Zul-Qarnain, "the owner of two horns." He had great power and had been given the ways and means to do all things. He traveled to the setting of the sun, which set in a murky pool. Nearby there lived a people over whom Zul-Qarnain had authority to punish or reward. He chose to punish those who did wrong and then send them back to Allah to be further punished. Those who believed in Allah and were righteous, would be rewarded. Then he journeyed to the rising of the sun, where he found a people who had been provided with no protection against the sun. Those people he left completely alone. As part of his answer to the second question, Muhammad gave information about a third journey which Zul-Qarnain made. He traveled to a place between two mountains, where the people understood scarcely anything about Allah. They asked for his help in building a barrier between them and two beings called Yajooj and Majooj. In return for his assistance they promised to pay tribute to him. However he did not desire tribute. He replied that the power which he received from Allah was better than any tribute which they could offer him. And so he helped them erect a barrier of iron and lead, which Yajooj and Majooj were powerless to climb over or dig through. But the Quran warns that on a day appointed by Allah, they would break out of their place of confinement and cause great destruction. This would be one of the signs that the Day of Judgment was near. The story of Zul-Qarnain can be found in the Quran 18:84-103. The third question, about the Spirit, had the shortest answer. The Quran (17:85) says that the Spirit comes by command of Allah, and that mankind does not have the knowledge to fully understand it. The Jews disputed that they had been given full knowledge in the Torah, but Allah tells us that their knowledge is very small, in comparison to Allah's knowledge, which could not be recorded even if all the trees on earth were pens and all the seas were ink. Muhammad having answered all their questions successfully, many other people were convinced and the number of believers increased. As the numbers of believers increased, the opposition felt increasingly threatened and resorted to persecution of the followers of Muhammad. اليوتيوبر الكوري الشهير جاي كيم يحكي قصة إسلامه الرائعة - How Jay Kim Becomes Muslim https://www.youtube.com/watch?v=XG6iySVAzNY مسلم يقصف جبهة قس يُؤمن أن الله مات ليغفر لنا ذنوبنا ويحرجه في مناظرة أمام الجمهور https://www.youtube.com/watch?v=iLwjpATGWqM
  12. Muhammad the son of `Abdullah is Allah's Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth. My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace be upon him) is Allah's Messenger in reality and truth. The evidences that show his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs. Among these proofs: 1. Muhammad (may Allah's blessings and peace be upon him) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad with the Koran that we now have between our hands. This Koran mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus. Neither the Jews or Christians were able to belie him regarding anything that he said. 2. Muhammad (may Allah's blessings and peace be upon him) also foretold of everything that would occur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad foretold, as if he was reading the future from an open book. 3. Muhammad (may Allah's blessings and peace be upon him) also brought an Arabic Koran that is the peak of eloquence and clarity. The Koran challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Koran. The eloquent Arabs of his day were unable to contest this Koran. Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Koran. 4. The life history of this Noble Prophet was a perfect example of being upright, merciful, compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters, while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah. 5. Allah instilled great love for Muhammad (may Allah's blessings and peace be upon him) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother or father for him. Till today, those who believe in Muhammad honor and love him. Anyone of those who believe in him would ransom his own family and wealth to see him, even if but once. 6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad, who is the most influential human in history. Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon remembering Muhammad, the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him. 7. Nor has there every been a man on earth whom is still followed in all his doings by those who believe in him. Those who believe in Muhammad, sleep in the manner he slept; purify themselves (through ablution and ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves. Indeed in all aspects of their lives, the believers in Muhammad adhere to the teachings he spread among them and the path that he traveled upon during his life. During every generation, from his day till our time, the believers in this Noble Prophet have fully adhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet's way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garments that the Messenger liked. Let alone all that, all those who believe in Muhammad repeat those praises of Allah, special prayers, and invocations that he would say during each of his actions during day and night, like: what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and awaking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc. Let alone all that, all those who believe in Muhammad fully perform-even to the minute detail-every act of worship-like prayer, fasting, charity, and pilgrimage-as this Noble Messenger (may Allah's blessings and peace be upon him) taught and as he himself performed. All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger as their example, as if he was standing before them, for them to follow in all their doings. 8. There has never been nor will there ever be a man anywhere upon this earth who has received such love, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet. 9. Since his day, in every region of the earth and during every period, this Noble Prophet has been followed by individuals from all races, colors and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet after they witnessed the signs of his truthfulness and the evidences of his miracles. They did not choose to follow Muhammad out of compulsion or coercion or because they had adopted the ways of their fathers and mothers. Indeed many of the followers of this Prophet (may Allah's blessings peace be upon him), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet (may Allah's blessings and peace be upon him) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of following this Prophet. Despite all this harm and persecution, this did not turn them back from his religion. My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet was truly and really Allah's messenger and that he was not just a man who claimed prophethood or spoke about Allah without knowledge. 10. With all this, Muhammad came with a great religion in its credal and legal make-up. Muhammad described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers or the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued the creation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy. Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy and objectivity for all human activity on earth like the laws that Muhammad brought for all spheres of human activity - like buying and selling, marriage and divorce, renting, testimony, custody, and all other contracts that are necessary to uphold life and civilization on earth. 11. It is impossible that any person conceive wisdom,, morals, good manners, nobleness of characters as what this honorable Prophet (may Allah's blessings and peace be upon him) brought. In a full and complete manner, Muhammad spread a teaching regarding character and manners toward one 'parents, relatives, fiends, family, humanity, animals, plants and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching. All of that unequivocally indicates that this Messenger did not bring an) of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture and perfection. 12. The legal and credal make-up of the religion that the Messenger, Muhammad, (may Allah's blessings and peace be upon him) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion. The degree of inimitability of the Divine law that was sent down upon Muhammad is to the same degree of inimitability of the Divine creation of the heavens and earth. For just as humanity cannot create this universe, in the same manner humanity cannot bring forth a law like Allah's law that He sent down upon His servant and messenger Muhammad (may Allah's blessings and peace be upon him). فتاة بريطانية تدخل الإسلام بعد الإجابة علي أسئلتها في نهاية رائعة - Young Girl Accepts Islam https://www.youtube.com/watch?v=MVkkINlTcVA
  13. Muhammad (pbuh) is prophesised in the book of Isaiah: It is mentioned in the book of Isaiah chapter 29 verse 12: "And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned." When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned". Surat Al-`Alaq (The Clot) - سورة العلق بسم الله الرحمن الرحيم 96:1 Recite in the name of your Lord who created - 96:2 Created man from a clinging substance. 96:3 Recite, and your Lord is the most Generous - 96:4 Who taught by the pen - 96:5 Taught man that which he knew not. \\\ John chapter 14 verse 16: "And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever." http://www.youtube.com/watch?v=jDcOiqtl8pw http://www.youtube.com/watch?v=Ew2ce3uoIxo \\\ The truth always be clear to any sane person and those who want to understand Was Muhammad peace be upon him ascended to the moon to know that the moon split in half? Did the Prophet Muhammad lived in the time of Prophet Noah, peace be upon him to know that the ship stopped on Mount Judi, not another Mount? Was Muhammad peace be upon him an astronaut and the planets revolved around the galaxies to us so accurately described in the Holy Qur'an? Was Muhammad peace be upon him chemically and has a world microscope to tell us about infectious diseases and how it treated? You can forgive many people at one time after they inflicted you get out of your home and your tribe, which grew up and do not punish them, but honored nor never kill them? I know that the answer is no, but the womb of the Prophet Muhammad and the people forgive them And do not forget that people dubbed Muhammad before his mission of prophethood Saadiq alamin (Secretary There are many examples which, if read the Qur'an will make you marvel and say Yes, Muhammad is the Messenger of allah allah guide all to the right من هو الإله الحق؟ هاشم ومنصور في حوار مع مسيحيين الجزء الأول https://www.youtube.com/watch?v=SRZKGcS9-Lg من هو الإله الحق؟ هاشم ومنصور في حوار مع مسيحيين الجزء الثاني https://www.youtube.com/watch?v=TWfloKsBjzM
  14. Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia) In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”. As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God. Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life. Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6) Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1] In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria. The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about. The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity. Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar \ https://www.youtube.com/watch?v=blxHYZfX78k The greatest man to ever walk the earth - YouTube https://www.youtube.com/watch?v=VaClr9qEOAI
  15. Born 551 BC Zou, Lu, Zhou Kingdom (present-day Nanxinzhen, Qufu, Shandong, China) Died 479 BC Confucius Zhu Xi stated that Analects is the records of Confucius's first- and second-generation pupils. The Analects (Selected Passages) of Confucius 雍也 - Yong Ye - 475 - 221 BC 子曰:“雍也可使南面。 Yong Ye: The Master said, "There is Yong (forever , permanence) "" - he might occupy the place of a prince." [6:11] The Master said: “Hui was indeed Worthy (Righteous, Sage)! With a single bamboo bowl of rice and gourd-cup of water he lived in a back alley. Others could not have endured his misery, but Hui never changed from his happy disposition. Hui was a worthy indeed!” Buddha taught spreading pure selfless thoughts of love without selfish want or hate to all living beings. [6-23] 子曰。知者樂水、仁者樂山。知者動、仁者靜。知者樂、仁者壽。 [6:23] The Master said: “The wise enjoy the sea, the Jen (humane, compassionate) enjoy the mountains. The wise are busy, Jen are tranquil (peaceful). The wise are happy, the Jen are eternal." 6:28 Tzu Kung asked: "Suppose there were a ruler who benefited the people far and wide and was capable of bringing salvation to the multitude, what would you think of him? Might he be called jen?" The Master said, "Why only jen? He would undoubtedly be a sage. Even Yao and Shun would have had to strive to achieve this. Now the jen man, wishing himself to be established, sees that others are established, and, wishing himself to be successful, sees that others are successful. To be able to take one's own feelings as a guide may be called the art of jen." 7:6 Confucius said: "Set your aspirations on the Tao, hold to virtue, rely on your jen, and relax in the study of the arts." 7:15 Confucius said: "I can live with coarse rice to eat, water for drink and my arm as a pillow and still be happy. Wealth and honors that one possesses in the midst of injustice are like floating clouds." 7:33 Confucius said: "I dare not claim to be a sage or a man of jen. But I strive for these without being disappointed, and I teach without becoming weary. This is what can be said of me." 9:28 Confucius said: "The wise are not confused, the jen are not anxious, the brave are not afraid. [12:1] Yan Yuan asked about the meaning of humaneness. The Master said, “To completely overcome selfishness and keep to propriety is humaneness. If for a full day you can overcome selfishness and keep to propriety, everyone in the world will return to humaneness. Does humaneness come from oneself, or from others?” 12:22 Fan Chih asked about the meaning of jen. Confucius said "love others." He asked about the meaning of "knowledge." The Master said, "Know others." Fan Chih couldn't get it. The Master said, "If you put the honest in positions of power and discard the dishonest, you will force the dishonest to become honest." Fan Chih left and seeing Tzu Hsia said, "A little while ago I saw the Master and asked him about 'knowledge,' and he told me, "Put the honest in positions of power and discard the dishonest, and you will force the dishonest to be honest." What did he mean?" 12:24 Tseng Tzu said: "The Superior Man uses his refinement to meet his friends, and through his friends develops his jen. 15:8 Confucius said: "The determined shih and the man of jen will not save their lives if it requires damaging their jen. They will even sacrifice themselves to consummate their jen." 15:32 Confucius said: "If your wisdom can grasp it, but your jen is incapable of maintaining it, even though you have grasped it, you will certainly lose it. If your wisdom grasps it and your jen is sufficient to maintain it, but you don't manifest it, the people will not revere you. If your wisdom grasps it, your jen is sufficient to maintain it, and you manifest it but don't act according to propriety, you are still not perfect." 15:33 Confucius said: "The Superior Man cannot act within the framework of lesser wisdom, but he can handle major affairs. The inferior man cannot handle major affairs, but he can act within the framework of lesser wisdom." 17:6 Tzu Chang asked Confucius about jen. Confucius said, "If you can practice these five things with all the people, you can be called jen." Tzu Chang asked what they were. Confucius said, "Courtesy, generosity, honesty, persistence, and kindness. If you are courteous, you will not be disrespected; if you are generous, you will gain everything. If you are honest, people will rely on you. If you are persistent you will get results. If you are kind, you can employ people." 19:19 Yang Fu, having been appointed Minister of Righteousness by the Meng clan, consulted with Tseng Tzu. Tseng said, "When those in power lose their sense of justice, the people will scatter from them, and it will be a long time before they return. When you are aware of their suffering, then you should be sorrowful, never joyful." 19:22 Kung Sun Ch'ao of Wei asked Tzu Kung: "From whom did Confucius get his learning?" Tzu Kung said, "The Tao of King Wen and King Wu (the legendary sage-kings of antiquity) has not yet sunk into the ground. The Worthies have assimilated the major points, and the less-than-worthy have assimilated the minor points. There is no place where the Tao of Wen and Wu does not exist, so how could the Master not learn it? Why would he need to get it from a certain teacher?"
  16. After many studies on athletics, scientists have found that people who used to practice jogging or walking, have muscles and knees in a good condition as long as they keep practicing without a stop. Also they found that people who stop practicing are exposed to knees problems. So they made a result that daily walking strengthen knees, also regular and continuous walking helps the Knee’s cartilage to be used for movement and loading ,sothe knees become used on walking and running for decades without being hurt. Walking to mosques is a wonderful sport Here, we remember what happened between the prophet peace be upon him and the blind man who asked the prophet to pray at home , but the prophet refused and ordered him to pray at the mosque even in “Fajr prayer” because if he stayed at home , he will be ill by many diseases because of staying without practicing walking. This is an indication that all orders of this religion are good for us even if we don’t understand what behind the order. The prophet said to his companion (do you want to know what erase sins and raise Muslims to the upper levels in heaven , they said yes, then the prophet said that you must make the ablution perfectly and to walk to mosques and to wait the prayers .)[Narrated by Muslim]. Don’t we have to be proud with this marvelous religion? مفاهيم خاطئة عن الاسلام ج 1 - الاسئلة والاجوبة كاملة مترجمة 2017 https://www.youtube.com/watch?v=iijTeiCZJdY
  17. , why?.....… Scientists say that sleeping on the left side is not favored, as the heart would be under the pressure of the right lung, the biggest of the two lungs, and this would affect its contraction especially if the person is old. Also they assure that the full stomach which itself is under the pressure of the heaviest organ in the digestive tract, the liver, which delays its emptying, would also impose a pressure on the heart.Hence they advise people to sleep on the right side especially for patients by any heart disease. Prophet Mohamed peace be upon him advised us 1400 years ago to start our sleeping mode on the right side Glory to Allah!!! Who told our prophet this medical advice? The secrets and miracles of the Koran do not end in the past, present and future God every day shows the miracle scientists Even non-Muslim convert to Islam There will be questions about the Koran all the time and every time for all generations The Koran answers them and scientists rejoice in proving the health of the Quranic miracle A non-Muslim need this for convert to Islam We have to wonder about the Koran A Muslim does not need this because he believes directly in the words of God As I said the Koran is constant and the theory only shows every day the health of the Koran لماذا كل هذه التعقيدات؟ منصور ومحمد علي في حوار مع ملحد الجزء الأول https://www.youtube.com/watch?v=4IfpXjKdF9U لماذا كل هذه التعقيدات؟ منصور ومحمد علي في حوار مع ملحد الجزء الثاني https://www.youtube.com/watch?v=T1Ej8x-VjP4
  18. For many years atheists used to criticize this likening, but the scientific researches had proved the accuracy of the verses of Qur’an … Allah almighty says”The likeness of those who take Auliya' (protectors and helpers) other than Allah is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider's house; if they but knew.”[ Sûrat Al-‘Ankabût(The Spider)-verse41],this is a wonderful verse to prove the greatness of the holy Qur’an and to be a clear reply on atheists who claim that the Qur’an is a human made. Scientists say that spider’s thread is stronger five times than the steel! Despite that it can easily destroyed, why? Because spider is not able to produce thick threads rather it produces so thin threads as it is ten times thinner than the hair of the head. Hence, if Allah almighty said “the frailest (weakest) threads”, here a scientific error will be identified but He almighty says:” the frailest (weakest) of houses is the spider's house” and this isthe preciseexpression. Allah says:” And who is truer in statement than Allah?”[ Sûrat An-Nisâ’(The Women)-verse87] The similarities between the atheist and the spider • There are 37000 kinds of spiders on earth and scientists are not able to imitate the threads of the spider as that creature has got a magnificent engineering technique in building and designing, exactly the same as atheist who used to do a perfect work in this life but in the hereafter all of his or her works will equal nothingas Allah almighty don’t accept none of those works.Allah says: (And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust)[ Sûrat Al-Furqân(The Criterion)verse 23]) Scientists say that there is a contradiction in the threads of spider as it is very strong but its house is very weak. the same as atheists as you find them are contradicted in their thoughts , when you ask them who created the universe , the answer is no one or the coincidence but if you told them that no one did produce the car , indeed they will consider it as a fun!!!!!!! • The sight power of spider is limited to only few centimeters, exactly like the atheist who just sees this life as all things and don’t put the hereafter in his calculations. • Spiders are aggressive and ravenous creatures and may hurt others by its poison…. The same as atheist who used to distribute his or herpoisons (wrong thoughts and disbelieving) between people. The thickness of the thread is between 0.001- 0.004 millimeter and it is elastic as it may expand to 140% of its length. Scientists say that thicknessof the thread is 30 times less than the thickness of the human hair , if you want to imagine the relation between human hair and spider thread so you can see the difference between the thread and the cable Spider life and atheist life My beloved, we will examine some western statistics which produced by the atheists themselves to compare between the weak life of spiders and the weak life of atheists who believe only in this life and who used to consider the Satan and money as the leaders and gods. The black widow is one of the most dangerous kinds of spiders as it eats her husband after the sexual intercourse …what a miserable creature Do you know that in America, each year there are 300000 Cases of rape (American ministry of justice)[1] and there is a rape every two minutes [2]!!!!!!!......this society had lost all social relations… exactly as the spider. Do you know that 17.6% of the American women were exposed to rape minimum one time in life! And 20% of them are children who are less than 12 years old!!!!And quarter of the university students in America exposed to raping during their studying in university (fisher 2000). And every 15 seconds there is a raped woman in America (sexually or physically)by a friend or a colleague, also 20% of girls are raped in the teenager period[4].also raping children is estimated by thousands of cases in that first world according to recent statistics. !!! Summary We can summarize the miracle of that holy verse”The likeness of those who take Auliya' (protectors and helpers) other than Allah is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider's house; if they but knew.” as following: 1. The holy verse mentioned that the female spider builds the house not the male as Allah says: “who builds (for itself)” not who builds for himself. This scientific reality wasn’t known 1400 years ago at the time of the descending of the Qur’an. 2. The weakest house in the whole nature is the house of spider and this scientific fact wasn’t known at that time. 3. The holy verse determined in a clear sentence that the weakest is the house not the thread which is considered to be a miracle which testifies that this book was descended from Allah the almighty and it is never a human made. لماذا لم يغير الله قوانين الكون منذ بدء الخليقة ؟! https://www.youtube.com/watch?v=C-th2hEu7Ag هل المسلمون يضربون نسائهم في افغانستان ؟ https://www.youtube.com/watch?v=-lwctbNOh34 انتهت الحصة! هاشم في حوار مع مسيحيين الجزء الأول https://www.youtube.com/watch?v=8V1fRDjhC5c
  19. One shall avoid the following vices:: There are six vices, which are 1) illegal sex (kama), 2) violence (krodha), 3) greediness (corruption of money), 4) fascination (moha), 5) Ego (mada) and 6) jealousy (maatsarya). The first three affect other souls and hence are considered to be strong sins or main gates to the hell as per the Gita. The latter three are not serious in case others are not affected. Illegal sex with some soul pains its life partner to a very deep extent. Violence to kill living beings for food and killing people for various reasons like rowdyism or terrorism is the greatest sin. Earning unlawful money by exploiting others is also a very serious sin since the affected persons suffer a lot. Out of these six vices, the first three are very serious leading the soul certainly to hell since these three sins are harming others. The latter three sins do not lead to hell provided there is no damage to others. If you have fascination to world, you need not go to hell if your fascination to your wife/husband or issues or money does not harm others. Similarly, your ego will not take you to hell as long as your ego doesn’t hurt others. Similarly, your jealousy towards others will not give any punishment in hell if it is not harming others. Sometimes, jealousy also helps you in your development. If you examine the first three sins, your anger/violence will certainly damage others. Similarly, your greediness for money is resulting in corruption by which you are stealing others’ money by which others suffer. Similarly, your illegal sex will certainly cause suffering to others. When Dharmaraja asked his grandfather, Bhishma, about the essence of justice, Bhishma replied that the essence of justice is that one should not do that to others, which, if is done by others to him results in hurting himself. Therefore, the criminal nature of the sin resulting in punishment is always due to only damage done by yourself to others. Hence, God in the Gita mentioned that only these three sins are the main gates to hell, which are violence, financial corruption and illegal sex. The foremost sin is violence to kill other living beings for the sake of food or some other personal grudge. God Brahma becomes furious by this sin because He alone is the authority to grant longevity. When you do not have power to give life to a killed living being, you do not have any right to kill any living being. The death sentence given by a judge should be ultimate. It means that before implementing death sentence to a living being, you should give several chances to the soul for rectification of sin by reformation. Reformation is the real aim of any punishment and not vengeance. You are hanging a person to death for the only reason that the criminal may kill another human being. If reformation is achieved and the sin is not practically repeated, there is no need of punishment. Similarly, killing a living being for food is the top most level of this first sin. You must always imagine that you are captured by a demon, which is going to eat you! Whatever agony you feel in that time and during the time of cutting your body by the jaws of the demon, the same agony is felt by that living being, being killed for the sake of your food! God Brahma represents the quality of Rajas and the anger in violence is also due to Rajas only. This is the qualitative link. The second type of sin is stealing by cheating or robbing others money by force. Money is Goddess Lakshmi and hence this type of sin makes God Vishnu to become furious. Today, almost everyone is a victim of corruption. Before cheating somebody for the sake of money, you should analyse the damage done to others especially poor people. You must at least avoid corruption in the case of poor people. If you rob the wealth of a sinner, that money should not be enjoyed by yourself and your family members. That should be spent to serve the beggars or should be spent for spiritual purpose. You may digest even most dangerous poison but not the sinful money, which will destroy yourself and your family. It is said that the sinful money earned by you comes like a railway engine to carry away by linking with your earned money through justice also, which is like a series of compartments standing on the track by the side of a platform (Anyaayenaarjitam vittam sahamoolam vinashyati). Vishnu stands for the quality of Sattvam, which is knowledge and analysis. You must analyze carefully whenever you earn or spend money. Most of the people spend money in the way that leads them to hell only. Expenditure or donation of money also leads you to hell. Everybody is spending lot of money on functions donating to relatives and friends, who have enough food in their homes. You spend lot of money on a function due to your desire to expose yourself based on ego. You deny food to a beggar dying with hunger. You calculate to give food to a devotee or spiritual preacher coming to your house, who helps you in elevating your spiritual knowledge or devotion. Money is never wasted because its expenditure will either bring good (Punyam) or bad (Paapam). Even if you throw money into river to call it as wastage, such act is also a sin. Hence, you should be very careful with deep analysis while earning or spending money. The third type of sin is illegal sex, which is based on blind lust linked to the quality of Tamas. God Shiva stands for Tamas and becomes furious due to this sin. Just you observe Lord Shiva, who burnt the cupid enraging lust in any living being. You must always meditate upon Lord Shiva to avoid this sin. If you are cheating a husband by going with his wife or cheating a father by going with his daughter, imagine yourself standing in the place of such husband and father! By which you are hurt, you should not do the same to others as said above by Bhishma. God created this world and is very particular of the justice, peace and balance of this society. You must avoid these three types of sins at least due to fear to hell created by God. This is the minimum and maximum expectation of God from a human being. God is not furious even if the human being is an atheist provided the atheist avoids the above three types of sins. Even an atheist is granted heaven if he/she follows the justice avoiding the sins. In fact, God maintains the atheists because they are also in Divine service. They do the service of God by acting as examiners to devotees. On hearing the criticism of God from an atheist, whether the devotion of a devotee is shaken or not is the test. They criticize theists doing sins and this develops alertness and care in devotees. They disprove the false miracles done by exploiters, which is very much essential to save the devotees from false trap of false devotees and pseudo human incarnations. If you are living as per this minimum and maximum expectation of God, He is pleased with you even if you are an atheist. He never encourages devotion. Devotion is the field started by human souls only and not God. God creates several obstructions to the devotion in the name of tests as we see the life histories of several devotees. Control of the three principle sins in this world, by which full justice and peace are established, is the main concentration of God in His preaching. The owner of an industry always puts primary effort in seeing that all the workers in the industry work with full justice, peace and harmony (Pravrutti). Arjuna asked the Lord for the reason that forces every soul to do the sin in practical situation. The Lord said that the wrong knowledge very strongly impressed on the mind of the soul for several births is the reason and the only solution for this is an equivalent impression of correct knowledge that destroys the past impressions, which are the six vices. A diamond alone can cut another diamond. After hearing true knowledge (Shravana), it should be memorized (Manana) continuously through the propagation till it becomes very strong decision (Nididhyaasa). Propagation is mainly beneficial to you than to others! Nivrutti is always the proposal from the side of the soul, which is to become very close family member of God passing through severe tests of God appearing to oppose this proposal strongly. In Pravrutti the entire responsibility lies on you in any risk whereas in Nivrutti God takes your total responsibility and hence Nivrutti is said to be the highest fruit (Nivruttistu mahaaphalaa). Pravrutti is the child catching the womb of mother-monkey (Markatakishora Nyaaya) with risk and Nivrutti is the mother-cat catching its child by mouth (Maarjaalakishora Nyaaya) without risk. Punishment given for a sin is only to change the mind of the soul and purify it. There is no trace of revenge in this. The hell is an indication of the intensive love of God to the souls through which God wants to reform the souls. The hell indicates the hectic effort of God put on the soul to reform it and not to leave the soul for its fate. A father may leave his son since he is not changing inspite of all his efforts. But in the hell God puts serious effort and succeeds to change the soul. Therefore, even thousands of fathers cannot be equal to God. God is not leaving the soul without changing it and this point is indicated by the punishment and hell. Therefore, there is no point of excusing the Prarabhdas if this true basis is understood. God will try to change the soul through preaching as far as possible. Punishment in the hell is the last resort. Once the soul is reformed all the sins are smashed since there is neither the necessity of preaching nor the necessity of punishment. In any religion, and in any region of the world, God-in-human-form gives a lot of stress on reaching the human level (pravṛtti) and warns souls to not fall down to the animal level (duṣpravṛtti). This is because the major lot of humanity is only in the bottommost animal level. Even if a soul rises to the human level or to divine level (nivṛtti), which is above the human level, it can easily slip and fall to the basic animal level due to its inherent human nature. Hence, a major part of any holy scripture is confined only to the glorifying pravṛtti and warning against duṣpravṛtti. Falling from nivṛtti to pravṛtti is not that bad since the fall affects only that individual whereas the fall from pravṛtti or nivṛtti down to the lowest level of duṣpravṛtti is very dangerous since it affects the peace of the surrounding world. Maintaining the peace of the world is very important for God. The world is like a board-game of Snakes and Ladders. Both ladders for climbing up and snakes for sliding down are present. Spiritual knowledge is thought to be mere theoretical gossip mainly related to nivṛtti. This is totally wrong since this very knowledge of nivṛtti also ensures at every step that the soul does not fall to the basic animal level. Thus, spiritual knowledge is highly essential for pravṛtti or practical life in this world. The way to cancel your sins All the punishments are only for reformation of the soul and not for revenge. The hell is created by God not with vengeance against sinners but due to kindness to reform the souls. God is always kind to reform the souls, which are His children since the souls are created by Him. The father will never have even a trace of vengeance towards his issues. Jesus always addressed God as father and He propagated this concept by saying that all your sins will be excused by God if you are reformed. Practical knowledge, the practical realization, which is the reformation, will cancel all your previous bad deeds or sins as told in Gita (Jnanaagnih….). Except this one way, there is no other way to cancel the sins and escape from all the present problems in the world and future torture in the hell. If you are not doing any sin, you are excused for all past sins The results of all your good actions will be separate and will not interfere with the cancellation of sins. God will give you good results for all your prayers and any prayer will not cancel even a trace of your sin. Similarly, your charity. If these good actions can reform you, then, your sins will be cancelled. Therefore, reformation of the soul is the only way by which God is pleased to cancel your sins. Even if you do not believe in God, it does not matter. If you are not doing any sin, you are excused for all past sins and you will live with immense happiness in the world and after death also. If you are doing a sin, you are going against the will of God You cannot please God by prayers and service simultaneously doing sins. If you are doing a sin, you are going against the will of God and you are insulting God. You cannot please and insult God simultaneously. Therefore, every devotee and servant of God should be careful about the concept of the sin and about the only path to cancel the sin. Avoid bad side of both good and bad deeds Let us examine the six so-called bad qualities or vices and see how each of them has both meritorious and sinful sides. Among them, the first three, are responsible for the majority of sins in the world. They are said to be the three main gates to hell as per the Gita. 1) Lust or sex (kāma😞 The meritorious side of sex is to generate issues which form the next generation. Sex with one’s rightful wife to produce children is perfectly justified (Dharmāviruddhaḥ bhūteṣu kāmo’smi—Gita). Even the intense desire for sex, which causes a person to engage in sex with one’s married partner frequently, is also justified. There are several uncertainties arising from gynaecological and other factors in conceiving a child. The time of the release of the ovum is uncertain, the life of sperm is short and so on. Hence, frequent sex becomes necessary for producing children. Thus, lust, which drives a person to have frequent sex, has a good side. But when a person using his or her freedom, chooses to engage in sex with an unlawful partner, in violation of God’s laws of worldly justice, the sex becomes sinful. It is this sinful side of the sin alone which is to be given up. An ordinary human being on the path of pravṛtti should not blindly give up sex completely without recognizing this internal sub-classification of the good and bad sides to each quality. A very few exceptional souls of the nivṛtti path, like Śaṅkara, Ramakrishna etc., left sex completely. But they did not leave it by any forced effort. It was a natural consequence of their extreme attachment to God. Such exceptional cases are out of the scope of pravṛtti or karmādhikāra. Karmādhikāra means the eligibility to do worldly work. People who follow the rules of justice given by God are said to be eligible to perform worldly work, which is the path of pravṛtti. But the eligibility of these exceptional cases, who are the stars of the nivṛtti path, far exceeds karmādhikāra. 2) Violence or anger (krodha😞 The originally-created good side of anger or violence is that teachers or parents can show anger towards their students or children, whenever they go on the wrong path. With this quality, teachers and parents can bring their students or children back to the right path in pravṛtti. An Incarnation of God like Krishna killing a devilish soul is the good side of violence (Vināśāya ca duṣkṛtām—Gita). Even a court putting a criminal to death is the good side of violence. However, an individual should not take the law into his own hands. Even God Rama, the embodiment of justice and peace, is described in the Rāmāyaṇam as “Sthānakrodhaḥ prahartā ca,” which means that He showed anger and even killed in the appropriate situation. The sinful side of anger and violence is getting angry with good people and hurting or killing them. 3) Greediness (lobha😞 Greed causes a person to not share his wealth with others. The original good side of greed is that a person does not donate his precious wealth to undeserving receivers but donates it to only to deserving receivers. The sinful side of greed is donating to undeserving receivers and not donating to deserving receivers. Unless you save money by avoiding undeserved donations, you cannot make well-deserved donations since most people have limited financial resources. Very few people are rich. Even if you are rich, the sinful side of greediness must be avoided and its meritorious side must be practiced. In the Mahābhāratam it is clearly told that both donating to the undeserving and not donating to the deserving are sins. The fourth, fifth and sixth vices namely moha, mada and mātsarya, also have both good and bad sides. As long as these three are within limits, they are not as dangerous, and they do not yield punishments in hell. But if they cross their boundaries and lead to sinful deeds, they become punishable. 1) Fascination (moha😞 Fascination to one’s family is the good side of fascination in pravṛtti. Fascination or moha towards God is even better in pravṛtti, and of course, it is essential in nivṛtti. But moha in unlawful relationships is sin in pravṛtti. Also, having fascination only for the worldly bonds of child, spouse and wealth, without having any bond with God, is the bad side of fascination in both nivṛtti and pravṛtti. Having a fascination only for the worldly bonds is not a punishable sin by itself. It is bad because it stops spiritual progress. But an extreme moha for the worldly bonds without any moha for God may lead the soul to commit punishable sins in pravṛtti. So, on the whole, moha for God is the good side of moha and moha for the worldly bonds is the bad side. 5) Pride (mada😞 The good side of mada is having self-confidence and the bad side is to have an ego. Limited pride is self-confidence. It is like the normal body temperature. If the pride grows beyond limits, it becomes ego, which is like a fever. If confidence drops down below a certain limit it is like an abnormally low body temperature, which is also dangerous. Low self-confidence makes the person afraid of even doing normal activities. In nivṛtti, a devotee can be proud of being a disciple of God Datta. But this pride should not take the negative direction of looking down upon other forms of God Datta. This is the bad side of pride which results from the ignorance of the spiritual knowledge preached by God Datta. 6) Jealousy (mātsarya😞 The good side of jealousy is to develop competition with people, who are better than us. It drives us to make efforts to reach their level or even surpass them and become the best. It is said that envy brings growth in knowledge, “Spardhayā vardhate vidyā”. The bad side of jealousy is pulling down those who are better than us, by false blame in order to become equal with them or suppressing others and pushing them below our own level in order to become better than them. In the cases of ego and jealousy, there is an additional danger. When both are directed to the wrong side in the case of the contemporary Human Incarnation of God, they lead to repulsion from the Incarnation. After passing into the energetic world, the soul also feels repulsion from the Energetic Incarnation. Owing to the repulsion from the Human Incarnation here on earth and the energetic Incarnation in the upper-world, the soul misses the chance to attain God here as well as there. So, avoiding ego and jealousy towards the Incarnation is very important in nivṛtti. Just as the so-called bad qualities have meritorious and sinful sides, the so-called good qualities also have both sides. Worshipping God is generally a good quality. The good side of this quality is worshipping God out of true love without aspiring for any fruit in return from Him. The bad side of this quality is worshipping God due to artificial love shown for Him. In such a case, the person’s real love is for the fruit that he aspires from God. Serving society is a good quality, which also has both good and bad sides. A politician doing social service to impress the public for the sake of getting votes is bad. His actual intention is to win the election, secure a powerful position and earn sinful money. The social service done by Mahatmā Gandhi, Mother Theresa etc., with the goal of genuinely helping needy souls, in the name of God, is the good side of social service. In ancient times, yajña was also a form of social service. During the yajña, hungry people were fed, and spiritual discussions and prayers to God were conducted. This is the good side of the yajña. The bad side of yajña is to do the same yajña for achieving heavenly pleasures after death or achieving worldly pleasures in this life, without developing any spiritual knowledge or devotion to God. During the time of Śaṅkara, the Pūrva Mīmāṁsā philosophy had turned to this bad side of yajña, and as a result, it was condemned by Śaṅkara. WWW.universal-spirituality[.]org Universal Spirituality for World Peace
  20. Heaven and hell indeed exist as separate upper worlds. After the death of a soul on earth, the soul enjoys the fruits of its meritorious and sinful deeds in those worlds respectively, for a stipulated period of time. Thereafter, the soul takes a fresh birth on earth. The person’s life span on earth is separate from the time period spent by the soul in heaven and hell. Earth, heaven, and hell are all separate places. The places are different and the times spent by the soul in each place are also different. So, none is disturbed by the other. Earth is meant for doing deeds with full freedom. Hence, it is known as the world of actions (karma loka). Heaven and hell are known as worlds of enjoyment (bhoga lokas), where the fruits of the deeds done by the soul on earth are merely enjoyed. There is no freedom in those worlds. The fruits have to be enjoyed for the stipulated period, without any choice. No new deeds are done in those worlds. On earth, while the person is performing deeds, the enjoyment of the fruits of the deeds should not disturb the person. Similarly, while the soul is enjoying the fruits in the upper worlds, the performance of deeds should not disturb the soul’s enjoyment. Hence, the deed and its fruit are kept separate in place and time so that they do not interfere with each other. This is the general rule but there are some exceptions. One exception is that the fruits of very intensive deeds of a soul are to be enjoyed by the soul on earth itself. Another major and overall exception is that God can draw any fruit from the life cycle of a soul and grant it to the soul to enjoy at any particular time. This is done with a view to reforming the soul. The soul is the disciple and God is the Divine Spiritual Preacher. Hence, God closely attends to the activity of reforming the soul. So, the separation of the deed and its fruit in place and time is not a hard and fast rule. The place and time of delivery of the fruits of the soul’s deeds is ultimately decided by God, who is the Supermost Authority and the possessor of the supermost knowledge. His decision is most effective for reforming the soul and for providing eternal benefit to the soul. Every soul on earth is made of the three fundamental qualities: sattvam, rajas and tamas. Sattvam represents knowledge, softness of nature and devotion to God. Rajas represents ego, greed and activity. Tamas represents ignorance, rigid attachment to worldly enjoyment and inactivity. Each soul has its own specific ratio of these three qualities which remains approximately fixed although there might be slight changes. These three qualities are very intense on earth. Let us take an example of a soul having ratio of 60:25:15 in sattvam, rajas and tamas respectively. Let us say that the quantity of each of these qualities is in kilograms to indicate their high intensities. When the soul returns to earth after going to heaven and hell, this ratio does not change. However, the intensities of each of the three qualities greatly reduce. Thus, the soul which has just taken birth on earth has the same ratio (60:25:15) of the three qualities. The only difference is that now the quantity of each of the three qualities is in grams instead of kilograms. How did the quantity or intensity of each of the qualities reduce? The punishments in hell reduced the intensities of the soul’s rajas and tamas. Similarly, the enjoyment in heaven reduced the soul’s desire for happiness, which means, it reduced the intensity of sattvam. This ratio of the three qualities, as the soul returns to earth, is called sañcita. In the case of this example chosen by us, the soul’s predominant quality is sattvam (60%). It will give a birth to the soul in the family of scholars of spiritual knowledge providing a congenial environment to the soul. This predominant quality (60% sattvam) causing that particular birth is called prārabdha. As the soul lives on earth, the quantities of each of the qualities will increase from grams to kilograms. The ratio will still usually remain approximately the same (60:25:15). Occasionally, this ratio may even change to a large extent. It may change to a new ratio such as 80:15:5. It means that sattvam increased a lot in that particular birth of the soul. This happens when the soul comes in contact with a divine spiritual preacher. The added and deleted amounts of the three qualities leading to a large change in the ratio is called āgāmi. There is full freedom given to the soul on earth to change this ratio by acquiring spiritual knowledge and performing good deeds. Hence, it is said that even angels are eager to take human birth on earth! If the soul wastes or misuses the precious time of this rare human birth by spending it all in petty worldly matters, such a soul must indeed be given the rare title ‘the most unfortunate soul’. www.universal-spirituality.org
  21. SCIENCE AND GOD Science does not bother about God and is confined to the present life alone. Scientific rationality is confined only to physical knowledge. Even though there are several genuine miracles happening in this world, science does not bother about them. Atheists attempt to examine these miracles like scientists. But they differ from the silent scientists in their invariable strong negation of the miracles at the end of their investigation. Unless miracles are accepted, scientists and atheists will not believe in the existence of the unimaginable God. A scientist may become a believer in God, but an atheist will never believe. For believers in God, miracles are not necessary since they follow the advanced knowledge of nivṛtti. The unimaginable God is beyond space and time and He remains unimaginable due to this reason only. From the unimaginable God, imaginable space etc., were generated, which form this entire imaginable world. In the worldly logic, there is no single example of generation of imaginable item from unimaginable item because in the imaginable domain (world), there is no unimaginable item at all — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. The unimaginable God alone is the absolute truth and this world created by Him can’t be equally true with Him. If it is true like Him, it can’t be created or destroyed by Him. One truth can’t create or destroy another truth. Such creation, modification and destruction of worldly items by the unimaginable God are called as miracles or unimaginable events, which are seen in this world indicating His existence directly through scientific analysis. The soul is a part of this untrue world, hence, untrue, can’t stand as equal truth with the unimaginable God. World is not true before God, but, true for the soul — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. Space is something or subtle energy and not nothing. Nothing can be neither generated nor can disappear. Space is said to be generated by the Veda and is said by Einstein to disappear when all the matter disappears in the world. If it is nothing, it can’t bend along the boundary of the object. This means space is something like the other four subsequent elements, which are air, fire, water and earth. Of course, space is nothing like the other four elements with reference to unimaginable God since world is relatively true with reference to the absolute truth, called as the unimaginable God. Imaginable space can’t exist in its cause or unimaginable God before its generation itself. If it exists, its generation becomes false. This link between unimaginable God and imaginable space is also unimaginable due to absence of such link in the world. We can find the generation of imaginable item from another imaginable item only in this imaginable world. By this, not only God, but also, His link with space is unimaginable — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. The space or world looks to be infinite because its boundary is not attained by us even in our imagination. This universe is finite for the omniscient God since nothing is unknown to Him. If we reach the boundary of imaginable space or world, we will certainly touch the starting boundary of different unimaginable God and this can never happen. Due to this reason only, the space or world is constantly expanding so that even angels can’t reach the boundary of this space. Angels having energetic bodies move with tremendous velocity. The ending boundary of the water of sea is the starting boundary of different region, called as soil. The boundary of the universe exists, but, is unreachable to us, which means infinite, but, does not mean really infinite. If you follow the track of smoke generated from fire, you will touch its cause or fire. Similarly, if we reach the boundary of space, we will reach its cause or unimaginable God. This can never happen since unimaginable God having no space in Him before its generation, is beyond space and is always unimaginable to us — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. The unimaginable God created subtle energy or space so that an energetic body is created from subtle energy and remaining subtle energy is in the form of space, which is occupied by the created energetic body to be called as absolute space since such first energetic body will never disappear. The unimaginable God enters this first energetic body called as first energetic incarnation or Eshwara or Lord or Father of heaven called as Datta meaning that the unimaginable God is ‘given’ to the world for clear vision. Such incarnation is called as descended God because the omnipotent unimaginable God can alone cross the unimaginable link between God and space to come down. This first energetic body bound by space can’t cross this link to become ascended body. This first energetic incarnation enters other energetic bodies and human bodies to become energetic and human incarnations respectively in future. This Father of heaven merged by unimaginable God creates the five elements and souls gradually due to His unimaginable power, which form this entire world — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. Awareness means to know something (result) and also means the nervous energy that causes the knowledge (cause). The unimaginable God knows everything (result), without nervous energy (cause). The awareness of soul knows only little (result) since it is done by the nervous energy (cause). Soul is just a specific work form of inert energy functioning in a specific nervous system. It is only the rule of this creation that anything to know must be nervous energy and this rule doesn’t apply to unimaginable God. He knows everything (not little like the soul) without being nervous energy. By this speciality, the knowledge of unimaginable God is called as unimaginable awareness. Similarly, He can burn anything without being the fire. Hence, every soul is not unimaginable awareness or unimaginable God. Only the soul of first energetic incarnation and other souls pervaded by Him in the incarnations become unimaginable awareness. A soul becomes unimaginable God by the selection done by God and not by the effort of the soul — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. When the unimaginable God merges with imaginable medium like energetic or human body, we need not discuss this merge as monism or internal dualism or perfect dualism since these three mechanisms are confined to merge of imaginable items only. Since climax devotees desired to see the unimaginable God with their eyes, God becomes the medium through perfect monism only so that devotees are not discouraged. These climax devotees have no ego and jealousy due to which these devotees can digest the perfect monism. If the devotees have some ego and jealousy, the merge will be simultaneously external monism with internal dualism due to non-isolation of soul from God. If the devotees have full ego and jealousy, the merge will be perfect dualism simultaneously. This merge is confined to the incarnation only and not to be extended to every soul. However, Shankara applied perfect monism of God to every soul in the case of atheists having full ego and jealousy (I am the light). After sometime, ego and jealousy were reduced and Ramanuja told that soul is a part of God (Part of light is in me). After sometime, ego and jealousy disappeared and Madhva told that the soul is different from God even though both are awareness (I am in the light). The grading done in the incarnation shall be understood with reference to the then existing state of devotees since the real preacher cares more for the uplift of devotees from their existing state than the truth of the concept. Now, Datta Swami established that awareness or nervous energy is only imaginable soul and not the unimaginable God because today devotees developed excellent scientific analysis to digest the ultimate truth also along with devotion. By this, God became visible as well as unimaginable in nature — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. The first energetic incarnation along with merged unimaginable God is the common item in every medium and thus, same God is common in all religions even though media differ. Hence, only one God exists in all religions. Religion is the path to please the same one God. Religions differ due to the difference in the level, language, culture, etc., of different souls in different regions. The starting point or soul and ending point or God are same in every religion. Hinduism with many sub-religions is a mini representative model of world with various religions and in both (sub-religions of Hinduism and religions of world), we find internal unity in external diversity — like this, if one realizes, let him belong to Eastern religion or Western religion, such a person is omniscient. This is My logical conclusion. Science Vs Atheism Science keeps silent on the unimaginable God because it is unable to explain the unimaginable events called as genuine miracles, the source of which is unimaginable God. In any book of science, you don’t find a chapter called as ‘Refutation of God and Miracles’, whereas the books on atheism have only this one chapter! The silence of science is perfect indicating that God is beyond imagination being beyond space and this point is told by the scriptures also. Atheism blindly says that all miracles are magic without perfect examination and analysis. Ofcourse, certain fraud miracles also exist, which are actually magic and by this you shall not conclude that every miracle is magic. Atheism is always emotional and the intelligence sleeps in emotion. Science is always open to observation and analysis unlike atheism. Science also says that a hypothesis shall be accepted till it is disproved by the subsequent theory. Hence, you shall believe the explanation of the performer of genuine miracles at least till you disprove the genuine miracle also as magic. Science accepts the existence of unimaginable domain by accepting the unimaginable boundary of the universe. The unimaginable boundary of the universe and frequently exhibited unimaginable-genuine miracles establish the existence of unimaginable God, who punishes the sinners through unimaginable ways even if they escape the law here through tricks. By this, pravrutti is protected on which only nivrutti is based. If an atheist asks you to show the hell in this space, you must give the following argument:- In this infinite space, I can’t show the existence of hell to you. Similarly, since space is infinite, you can’t take me all around the space and prove the non-existence of hell to me. A 50:50 probability of existence and non-existence results here. A wise person shall select the probability having lesser risk. If you believe in the hell and do not do any sin, you are not lost in any way even if the hell is absent. If you take the other probability of non-existence of hell and do sins, you are totally damaged if the hell exists! Even an atheist shall think about this, if the atheist is wise enough. www.universal-spirituality[.]org Universal Spirituality for World Peace
  22. Convincing the Adamant Atheist Shri Phani asked: How can we discuss and convince atheists, who are very adamant in their views? Swami replied: O Learned and Devoted Servants of God! Such adamant behaviour of atheists is the result of the aversion that they have held in their mind towards spirituality and spiritual people for a long time. The reason for their aversion is the hypocrisy of theists who have been secretly doing sins while pretending to be righteous externally. These atheists are able to identify such hypocrisy and they react emotionally. Unfortunately, their emotion is misguided since they blame God, holding Him responsible for the hypocrisy of the theists. They should blame the sinful theists and not God. The atheists think that if the concept of God itself is removed, the hypocrisy based on God will be eliminated from its root. This conclusion of the atheists is quite foolish. Firstly, by removing the concept of God, the quality of hypocrisy is not removed. Secondly, the problem of sin increases even more since the public loses all fear and starts committing all types of sin fearlessly. I agree that theists are committing sins in the name of God. If the concept of God is eradicated, let us say that the sins done in the name of God might stop. But, apart from the sins committed in the name of God, what about all the other types of sins committed by people in the world? Will they stop too? Not at all! In fact, the theists of today, upon giving up their faith in God, will commit a hundred times more sins in the world. They will not even fear the various controlling agencies like the police and courts since they would have already tilted them in their own favor through corruption and influence. They would have lost all fear of punishment. Luckily, the theists of today, are greatly controlled by the concept of existence of God. Even though they commit some sins, they are afraid of committing more sins because they believe that God is omniscient and omnipotent. They know that He can punish sinners, even if they manage to escape the law of the land through crooked ways. The omniscient and omnipotent God shows us the evidence of His punishment of sinners in this world itself. Souls are punished for the intense sins committed by them, even while they are alive. Similarly, intensely good actions also yield rewards in this world, while the person is alive. Does Worship Cancel Sin? There is one concept propagated by priests, which is certainly wrong. Priests claim that sin can be cancelled by worshiping God. This is not true. The reason why the priest promotes this false concept, is to make money. The theistic sinner, who is afraid of divine punishment and is eager to find a way to escape from it, gets carried away by this concept. The priest demands money from the theistic sinner in order to perform some ritual-worship. It is basically a form of fraud. We must indeed criticize such priests and eliminate such wrong concepts from society through the propagation of true spiritual knowledge. But the atheist’s insistence on demolishing the very concept of God, in order to solve the problem, is very foolish. If your house is infested with rats, do you find a way to drive away the rats or do you burn down your entire house? In the present context, atheists want you to burn down your entire house in order to permanently eliminate the problem. Let us say, you have a toothache. A dentist says that he can free you of the toothache, once and for all, by removing all your teeth! Would you go to such a dentist? Emotion always kills a person’s intelligence and this is the case of the atheist. Eliminating all the sins committed in the name of God by rejecting the very concept of God is indeed burning down your house to get rid of rats! The Hypocricy of Atheistic Morality The atheist says that sin can be controlled even without the concept of God through moral education or ethics education. But tell Me, will anybody listen to you if you simply instruct people to not commit sin because sin is bad and not committing sin is good? It will simply not work! That is why moral science classes are removed from education. They are simply a waste of time! Moral education must be combined with the spiritual knowledge of God. Then alone can the desired goal be achieved. Atheistic moral education is bound to fail. The people to whom you are preaching your atheistic morality will immediately point out to you that following morality will result in some materialistic loss to them. They will ask you if there is any harm in committing sin if it gives some material benefits. You will say that they must fear the punishment given by the police and the law. But, they will tell you that they already have found crooked ways involving bribery, influence and force to escape the punishment. You will say that those techniques are not good and ethical. But they will not care at all for your ethics. They will say, “How does it matter if the techniques are good or bad? If they help me in getting materialistic benefits and enjoyment in this world, without facing any punishment from the law, they are good for me!” What can you say to them? Becoming an atheist is nothing but getting a free licence to commit any sin, whenever one gets the chance and whenever one can escape from the law. If you say that you will remain ethical and not commit any sin, even without accepting the existence of God, it is the biggest hypocrisy! If there is indeed such an atheist, God will congratulate him and declare him to be a far far better soul than the sinful theist. God’s maximum expectation from any soul in this world is for the soul to avoid sin. He never promotes devotion, asking souls to worship Him, since the path of devotion was discovered by devotees. God Exists Atheists need not pretend to be broadminded in allowing the concept of God just for its practical value in controlling sin, even though they do not believe it to be true. The concept of the existence of God is absolutely true. Hence, there is no need to create any concept merely for its practical utility in solving the problem of sin in the world. The concept of the existence of God is a million percent true! The atheist has to defend his position against miracles, which are practically experienced. God-in-human-form performs unimaginable events in the world, called miracles. They provide direct evidence of the existence of the unimaginable domain, which itself is God. But the atheist blindly dismisses even genuine miracles as magic tricks. Certainly, there are clever people who use magic tricks to cheat the innocent public into thinking that they are performing miracles. But the problem is that atheists consider all miracles as magic tricks. Shri Satya Sai Baba, the recent Human Incarnation, invited atheists and scientists to observe and disprove His miracles, showing them to be magic tricks, if they could. Several atheistic scientists became His disciples, after observing His miracles for a long time. If the atheist is a true scientist, he or she will have an open mind to study and accept the truth. Atheists without a scientific attitude are incapable of such a transformation. They will always remain adamant, adamant and adamant! Science studies any phenomenon without any prejudice and, at the end of the study, it accepts whatever conclusion follows. Atheism starts with a pre-determined adamant conclusion and using twisted logic, arrives at the same conclusion, at the end of the study! There is nothing you can do with such adamant atheists except saluting to them, falling at their lotus feet! God allows them to exist in this world since they are useful as examiners for testing the strength of devotees’ faith and devotion.
  23. MANAGEMENT OF DEEDS OF SOULS BY GOD God acts as Father as well as the teacher (Guru) in the case of any soul. Since God created the soul, He is the Father. But at the same time He is the teacher who trains every soul to come up in the spiritual path. Generally in the world the father is different since teacher is separate. But here in the case of any soul the real Father and the real teacher is only one and that is God. Therefore, God is always kind as Father and is strict and harsh as teacher. But the harshness of the teacher is apparent only and in reality the harshness is kindness only. Hence, basically God is always kind. God appears harsh as the teacher and appears kind as Father. Since, the teacher is basically kind even in his harsh attitude also, God is always kind in reality or in the basic sense. The souls have done continuous sins and continuous good deeds and if the results are to be given based on the same sequence and span of time, there will be continuous punishments for long time and continuous happiness for another span of long time. Then it will be summer for one year and winter for one year. But the kindest God has re-arranged our results in such manner so that our human life is made with alternative good and bad results so that there will be summer for two months and winter for two months so that the two years are made with alternative couple of months of summer and winter. Neither summer nor winter bores with continuity and both summer and winter with the span of one year each gets exhausted. The punishments are used to remove the ignorance and happiness is given as an interval between punishments. The punishments are also selected in such a way so that their intensity is suitable to the frequency of requirement for the transformation in the life again and again. This means that a particular soul requires a particular punishment of a specified intensity suitable to the degree of ignorance of the soul and based on the same, the duration of the punishment also varies from one soul to the other. According to the requirement, a suitable portion from the result of the sin is cut like a piece from a large cake. The size of the piece depends on the requirement of the nature of the soul. The sizes of the pieces of the salt (bad result) and sweet (Good result) cakes depend upon the duration of treatment and interval required by the nature of the soul. The salt cake is a medicine for the ignorance and the sweet cake is the food during the treatment for the patient-soul. The left over cakes are used for the external hell and heaven in the upper world. Whatever may be the place (hell or heaven or earth), the punishments are given for the treatment of ignorance only. In the earth the punishments are used as medicines but in the hell the punishments are used as the final surgery for removing the ignorance. In any case only the kindness of God is always reflected. Thus, God can be seen as Father or Teacher or Doctor giving medicines or surgeon doing operation and in all angles only the kindness is reflected always. He is always working constantly to uplift every soul. God works as Teacher, Doctor and Surgeon and at the same time the God with an attitude of the Father also observes the possible limit up to which the soul can withstand the treatment. Once the limit is reached, God will regain the attitude of Father withdrawing Himself from the attitude of Teacher or Doctor or Surgeon and as a Father He starts giving the food of happiness for some time. Remember that He is using the bad and good results of the deeds of the soul only in every action to uplift the soul. The deeds are done by the soul in a free atmosphere and God has no trace of interference and the same time all this treatment and food arranged alternatively makes the life cycle quite interesting to the soul without boring since continuity of anything is absent. Otherwise the soul would have got bored and the Samskara (strong feeling) of boring should have followed the soul and the soul must have developed repulsion to this world as soon as it is born in this world. God arranges the results of your deeds in your life cycle The results of sin are not only serving the purpose of alternative intervals in the continuous happiness but also serve as the cane for guiding the soul in the proper spiritual path. Due to happiness the soul becomes lazy and proud with ego and such continuous laziness and ego will ruin the soul. Therefore, the results of sin are required immediately to bring normalcy to the soul. After some time these punishments bring down the soul to the subnormal state and now good results are required to bring the soul up to the normal level. It is just like balancing the horse with a double chain controlling it from both sides or it is just like balancing the patient with the weakness caused by antibiotic medicines and strength caused by nutritious food alternatively. The treatment is very critical and balanced and is highly specific for each soul. Actually, the devotee need not ask God for anything. God is not only omnipotent, but also omniscient. He knows every problem of His real devotee. He is the Creator of problems (Vighnakartaa) and also the solution of problems (Vighnahartaa). Problems are created by God to enhance the speed of your devotion like the culvert increasing the speed of the flow of water in a canal. Due to increased intensity of devotion, God solves the problem also. Once the water crosses over the culvert, the falling water runs with high speed and the culvert is already crossed over. The intense speed of devotion to God itself is the solution of any worldly problem. Problems are useful culverts and not opposing enemies. Problem is always your real friend like the culvert. Problems are helping you in your practical spiritual effort like the laboratory instructors in practical classes. The preacher is like the professor explaining the concept in the classroom, which is to be verified practically in the laboratory of your worldly life. You have also asked these questions on the will of God only to throw light on some important point. Analysis of misery in life – the way to look at it A learned soul will not ask for stopping misery because God has already cut the salt cake to the required size and it has to be finished. The dosage of misery selected by God is like the dosage of medicine selected by the doctor who analyzes the disease properly. You should not decide about the use of medicine or its dosage. You are an ignorant patient and you are not aware of your internal structure. The doctor has scanned the internal organs and knows the dosage of the medicine. The doctor knows whether the medicines are to be used or whether the surgery is necessary in the hell. Therefore, you should not pray God to avoid the hell also. How can the patient say that the surgery should be avoided in his case? Even if the soul is thrown in to hell for surgery, the soul should see the kindness of the Doctor-God. Therefore, the soul, surrendered to God will never ask for the removal of misery. It should ask only for the removal of ignorance-illness. The method of treatment is selected by the Satguru-Doctor-God. Often, the patient cries due to the pain caused by the injection of medicine or surgery and prays to stop the injection of medicine or surgery like the ignorant child. The learned patient will not find fault with the doctor and the doctor will not bother about that pain. Kuchela (Sudama) was suffering with severe poverty and he did not pray Krishna to remove his poverty because he was a scholar of scriptures. The Lord also kept silent during his misery since the patient is learned and tolerates the pain of the injection of medicine. If the injection here is denied, the patient certainly needs surgery in the hell. The surgery is far more painful than the injection. Neither the Lord is unkind nor Sudama is ignorant. The father and son are learned doctors and therefore there is no need of the interference of any third party between them. Rukmini, the wife of the Lord being the mother of the souls recommended the case of Sudama to the Lord. The wife of Sudama was also highly emotional because the Lord being the friend of her husband is keeping silent. She was emotional due to the motherly pain on seeing her starving children. Both the women could not understand the truth, which was known both to the Father (Lord) and the son (Sudama). Some scholars ask God to exhaust all the sins by continuous punishments so that they can have continuous bliss. It is just like asking the doctor to give a dozen injections on one day itself. This is also another type of ignorance since the patient wants to take the full dosage of medicines immediately so that illness should disappear on the spot. You must leave every thing to the divine doctor and you should surrender to the doctor who is the best judge of the medicine and its dosage. If all the sins are exhausted, the soul will be bored with continuous happiness and the misery due to boring is generated. In the beginning (Kruta Yuga) there was continuous happiness because God created pure souls only. In course of time the continuous happiness bored them and misery was generated from the continuous happiness itself. Happiness is the mother of misery. The misery produced in the continuous happiness is special because it is generated without any sin. Therefore, God never created misery. Hence, both who like to stop misery and who like to continue the miseries are not wise because the patients are becoming doctors in their own cases. Even a doctor on becoming a patient consults another doctor. In such case the patient who is not a doctor acting as doctor in his own case is really pitiable. www.universal-spirituality[.]org Universal Spirituality for World Peace
  24. There are three stages in the spiritual development of any human being in this world. They are duṣpravṛtti(doing bad deeds), pravṛtti(doing justice), and nivṛtti(complete love and surrender to God). They are related to a person’s fascination (overattachment or Moha) to worldly bonds. The three main worldly bonds of a soul are the bond with money, the bond with one’s life-partner and the bond with one’s child. A limited attachment to these worldly bonds is acceptable as long as it does not cross the boundaries of justice. Excessive attachment to these bonds causes the soul to commit injustice. Duṣpravṛtti is the lowest stage in which the soul is completely affected by the six vices. The six vices are lust, anger, greed, overattachment, ego, and jealousy. Such souls always support injustice and are severely punished by God here as well as after death in hell. They are attached to illegitimate worldly bonds and they often neglect or even cause harm to their legitimate bonds. In other words, they engage in illegitimate relations and illegitimate ways of earning money. Pravṛtti is the middle stage in which the soul possesses good qualities and always supports justice. Such a soul is blessed by God with happiness here and happiness in heaven after death. This soul rejects illegitimate bonds while maintaining a limited attachment to the legitimate bonds. Nivṛtti is the stage in which the soul is completely filled with the real love for God. Such a soul goes beyond justice and injustice. This soul rejects all worldly bonds, both legitimate and illegitimate, and is totally fascinated with having a single bond with God (Ekabhaktirviśiṣyate—Gita). In this stage, all the worldly bonds drop off naturally, as a result of the divine bond to God. There is not the slightest force involved in this detachment from worldly bonds. Nivṛtti means total detachment since all worldly bonds are totally dropped in this stage. If a person leaves his lawful wife due to his attraction for a prostitute, he is on the downward journey from pravṛtti to duṣpravṛtti. If a person leaves his lawful wife due to his attraction for God, he is on the upward journey from pravṛtti to nivṛtti. A soul starting from the lowest stage of duṣpravṛtti must first reach the middle stage of pravṛtti before proceeding to nivṛtti. The first part of the journey, from duṣpravṛtti to pravṛtti, is described in the Rāmāyaṇam and the Mahābhāratam. The second part of the journey, from pravṛtti to nivṛtti, is described in the Bhāgavatam. The Bhagavat Gita speaks about both these parts of the journey in both the upward and downward directions. Hence, it is recognized as the total authority for both ethical knowledge (pravṛtti) as well as spiritual knowledge (nivṛtti). True Nivṛtti Nivṛtti does not mean the dropping of all bonds since the mind cannot remain without any bond. Nivṛtti means the natural dropping off of all worldly bonds due to the formation of a single, extremely strong bond with God. If the mind is forced to not have any bond, it is both unnatural and impossible. A person’s soul is awareness and the thoughts and qualities in the awareness are the mind. The mind naturally seeks objects and develops bonds. Forcing the mind to be without bonds or thoughts is forcing oneself to become inert, like a stone. It is a pity that Advaita philosophers take a lot of effort to attain this unnatural forced state. They try to drop all their worldly bonds, feeling that the world is unreal and illusory. If all the worldly bonds drop off naturally due to the strong bond with God, then that state is correct. But these Advaitins do not have any bond with God because they feel that they are already God. Having a bond with oneself is meaningless! They neither have a bond with God nor do they have a bond with the world. This is a forced state of the mind which they call as the state of Advaita or monism. But unfortunately, it is neither the true state of monism nor can it be sustained for a long time. The Advaita philosopher Totāpuri criticized Shri Ramakrishna Paramahamsa for His inability to reach this forced state of ‘monism’. Later, one day, Totāpuri developed a severe stomach-ache. It was so unbearable that he even tried to end his life. But even that failed. Then, the universal Divine Mother appeared to him and preached to him the path of devotion to God, which is based on the fundamental dualism between God and the soul. It was the path that Shri Ramakrishna Paramahamsa had followed all along. Hence, in all the three stages of duṣpravṛtti, pravṛtti, and nivṛtti, the soul always remains in a state of dualism with God. It cannot reach the state of God in which this world becomes unreal to the soul. Therefore, nivṛtti does not simply mean the dropping of all bonds. It only means the dropping of all worldly bonds due to the formation of a very strong bond with God, which is based on a fundamental dualism between God and the soul. From the angle of the soul, this fundamental dualism alone is true at all times. Monism is true only from the angle of the absolute God. Overcoming the Six Vices in the Journey Duṣpravṛtti is the result of the attachment to illegitimate sex (kāma), illegitimate anger (krodha) and illegitimate greed (lobha). The three are said to be the three main gates to hell in the Gita. Naturally, pravṛtti means rejecting the above three vices and adopting the opposite good qualities, which are legitimate sex, legitimate anger, and legitimate greed. Overattachment (moha) to illegitimate worldly bonds leads to duṣpravṛtti while limited attachment to legitimate worldly bonds leads to pravṛtti. Excessive attachment even to the legitimate worldly bonds is a danger because it provokes the soul to commit sins. The attachment to legitimate worldly bonds can be reduced by developing attachment to God. The attachment to illegitimate worldly bonds can be completely eliminated with a combination of the fear of hell and the faith in God. Faith in God, the fear of hell and the development of devotion to God together completely reform the soul. The soul then rises from the first stage of duṣpravṛtti, through the middle state of pravṛtti, all the way to the third stage of nivṛtti. The last three vices are illegitimate attachment (moha), ego (mada) and jealousy (mātsarya). They automatically get associated with the first three vices which are illegitimate lust, anger and greed. Moha is the overattachment towards worldly bonds. But the worldly bonds are related to lust and greed. So, overattachment is related to lust and greed. Similarly, one develops pride or ego due to materialistic achievements, which are related to greed. One also develops jealousy (mātsarya) towards fellow humans based on their worldly achievements. So, the last three vices are based on the first three vices. Therefore, only the first three are stressed in the Gita as the three main gates to hell. Avoid bad side of both good and bad deeds Let us examine the six so-called bad qualities or vices and see how each of them has both meritorious and sinful sides. Among them, the first three, are responsible for the majority of sins in the world. They are said to be the three main gates to hell as per the Gita. 1) Lust or sex (kāma😞 The meritorious side of sex is to generate issues which form the next generation. Sex with one’s rightful wife to produce children is perfectly justified (Dharmāviruddhaḥ bhūteṣu kāmo’smi—Gita). Even the intense desire for sex, which causes a person to engage in sex with one’s married partner frequently, is also justified. There are several uncertainties arising from gynaecological and other factors in conceiving a child. The time of the release of the ovum is uncertain, the life of sperm is short and so on. Hence, frequent sex becomes necessary for producing children. Thus, lust, which drives a person to have frequent sex, has a good side. But when a person using his or her freedom, chooses to engage in sex with an unlawful partner, in violation of God’s laws of worldly justice, the sex becomes sinful. It is this sinful side of the sin alone which is to be given up. An ordinary human being on the path of pravṛtti should not blindly give up sex completely without recognizing this internal sub-classification of the good and bad sides to each quality. A very few exceptional souls of the nivṛtti path, like Śaṅkara, Ramakrishna etc., left sex completely. But they did not leave it by any forced effort. It was a natural consequence of their extreme attachment to God. Such exceptional cases are out of the scope of pravṛtti or karmādhikāra. Karmādhikāra means the eligibility to do worldly work. People who follow the rules of justice given by God are said to be eligible to perform worldly work, which is the path of pravṛtti. But the eligibility of these exceptional cases, who are the stars of the nivṛtti path, far exceeds karmādhikāra. 2) Violence or anger (krodha😞 The originally-created good side of anger or violence is that teachers or parents can show anger towards their students or children, whenever they go on the wrong path. With this quality, teachers and parents can bring their students or children back to the right path in pravṛtti. An Incarnation of God like Krishna killing a devilish soul is the good side of violence (Vināśāya ca duṣkṛtām—Gita). Even a court putting a criminal to death is the good side of violence. However, an individual should not take the law into his own hands. Even God Rama, the embodiment of justice and peace, is described in the Rāmāyaṇam as “Sthānakrodhaḥ prahartā ca,” which means that He showed anger and even killed in the appropriate situation. The sinful side of anger and violence is getting angry with good people and hurting or killing them. 3) Greediness (lobha😞 Greed causes a person to not share his wealth with others. The original good side of greed is that a person does not donate his precious wealth to undeserving receivers but donates it to only to deserving receivers. The sinful side of greed is donating to undeserving receivers and not donating to deserving receivers. Unless you save money by avoiding undeserved donations, you cannot make well-deserved donations since most people have limited financial resources. Very few people are rich. Even if you are rich, the sinful side of greediness must be avoided and its meritorious side must be practiced. In the Mahābhāratam it is clearly told that both donating to the undeserving and not donating to the deserving are sins. The fourth, fifth and sixth vices namely moha, mada and mātsarya, also have both good and bad sides. As long as these three are within limits, they are not as dangerous, and they do not yield punishments in hell. But if they cross their boundaries and lead to sinful deeds, they become punishable. 1) Fascination (moha😞 Fascination to one’s family is the good side of fascination in pravṛtti. Fascination or moha towards God is even better in pravṛtti, and of course, it is essential in nivṛtti. But moha in unlawful relationships is sin in pravṛtti. Also, having fascination only for the worldly bonds of child, spouse and wealth, without having any bond with God, is the bad side of fascination in both nivṛtti and pravṛtti. Having a fascination only for the worldly bonds is not a punishable sin by itself. It is bad because it stops spiritual progress. But an extreme moha for the worldly bonds without any moha for God may lead the soul to commit punishable sins in pravṛtti. So, on the whole, moha for God is the good side of moha and moha for the worldly bonds is the bad side. 5) Pride (mada😞 The good side of mada is having self-confidence and the bad side is to have an ego. Limited pride is self-confidence. It is like the normal body temperature. If the pride grows beyond limits, it becomes ego, which is like a fever. If confidence drops down below a certain limit it is like an abnormally low body temperature, which is also dangerous. Low self-confidence makes the person afraid of even doing normal activities. In nivṛtti, a devotee can be proud of being a disciple of God Datta. But this pride should not take the negative direction of looking down upon other forms of God Datta. This is the bad side of pride which results from the ignorance of the spiritual knowledge preached by God Datta. 6) Jealousy (mātsarya😞 The good side of jealousy is to develop competition with people, who are better than us. It drives us to make efforts to reach their level or even surpass them and become the best. It is said that envy brings growth in knowledge, “Spardhayā vardhate vidyā”. The bad side of jealousy is pulling down those who are better than us, by false blame in order to become equal with them or suppressing others and pushing them below our own level in order to become better than them. In the cases of ego and jealousy, there is an additional danger. When both are directed to the wrong side in the case of the contemporary Human Incarnation of God, they lead to repulsion from the Incarnation. After passing into the energetic world, the soul also feels repulsion from the Energetic Incarnation. Owing to the repulsion from the Human Incarnation here on earth and the energetic Incarnation in the upper-world, the soul misses the chance to attain God here as well as there. So, avoiding ego and jealousy towards the Incarnation is very important in nivṛtti. Just as the so-called bad qualities have meritorious and sinful sides, the so-called good qualities also have both sides. Worshipping God is generally a good quality. The good side of this quality is worshipping God out of true love without aspiring for any fruit in return from Him. The bad side of this quality is worshipping God due to artificial love shown for Him. In such a case, the person’s real love is for the fruit that he aspires from God. Serving society is a good quality, which also has both good and bad sides. A politician doing social service to impress the public for the sake of getting votes is bad. His actual intention is to win the election, secure a powerful position and earn sinful money. The social service done by Mahatmā Gandhi, Mother Theresa etc., with the goal of genuinely helping needy souls, in the name of God, is the good side of social service. In ancient times, yajña was also a form of social service. During the yajña, hungry people were fed, and spiritual discussions and prayers to God were conducted. This is the good side of the yajña. The bad side of yajña is to do the same yajña for achieving heavenly pleasures after death or achieving worldly pleasures in this life, without developing any spiritual knowledge or devotion to God. During the time of Śaṅkara, the Pūrva Mīmāṁsā philosophy had turned to this bad side of yajña, and as a result, it was condemned by Śaṅkara. www.universal-spirituality.org Universal Spirituality for World Peace
  25. You must not kill any living being for the sake of your food or for offering to God (applicable for all religions and all people including atheists) Instead of killing a goat he or she can donate that money to very poor widows, children who cannot work, aged people so that they will utilize the money properly like buying medicine and basic food(not non-veg food) etc. The killing is the greatest sin You must not kill any living being for the sake of your food. God has given enough vegetable food that contains all the ingredients present in the non-vegetarian food. After all, the source of ingredients of any flesh is only vegetable kingdom only. Eating the non-vegetarian food is not a sin because same ingredients exist in both vegetarian and non-vegetarian foods. But, you have to kill a living being for the sake of non-vegetarian food. The killing is the greatest sin. You may argue that you have not killed the living being directly. Such argument cannot stand. Since you are eating the non-vegetarian food, the living being is killed. You are responsible for its killing. Therefore, you are the principle shareholder of the sin. There is nothing wrong if you eat a living being after its natural death. In Hinduism, there is a sect of people called ‘Kapalikas’, who eat the dead living beings. Therefore, they do not acquire sin. The tsunami is always due to anger of God since you are killing the living beings present in water for food. The earthquakes are due to killing of living beings that exist on the earth. God in the form of Buddha and Mahavir preached the non-violence and severely opposed the killing of living beings. God in some other human forms might have followed the practice of non-vegetarian food in order to join with non-vegetarian people so that, certain other higher aspects to be preached might have been taken into consideration. That does not mean that God has encouraged the killing of living beings through non-vegetarian food. He might have kept silent on this issue in order to give importance to other serious issues. God follows the ignorance of the students in order to become friendly with them. To control a running bull, you have to run along with it for some distance before controlling it. All these are the basic concepts of nivrutti, which are the core of pravrutti. By following the ethics of pravrutti, you will avoid God becoming furious with you. Then, through nivrutti, you can please God. On one hand, you are making God furious by not following the ethics of pravrutti and how can you please God through nivrutti simultaneously? NEVER KILL ANIMALS! IT IS A GRAVE SIN My dear disciple! Listen Me. Non-violence is the roof of the justice. The animal nature shall be killed and not the animal! If you succeed in pravrutti, God will drag you in Nivrutti also. [The greatest sin is violence (ahimsaaparamodharmah), which means hurting or killing any good living being. People have misunderstood that animals are to be killed in sacrifice done for God. The Veda says that the animal to be killed is the rigid ignorance and stupidity of the animal-nature and not the actual animal itself (manyuhpashuh - Veda)! The word ‘ajaa’ means goat as well as food grains stored for three years (so that they are not useful for germination) from which the flour is prepared and a paste of it is used to prepare the statue of the animal. Such statue of animal is to be cut as a symbolic act. Without understanding the latter intended sense, people have started killing the goats in sacrifice! Any animal including cow or bird of soft nature should not be killed for the sake of food. Scripture says that a Brahmin should not be killed, but, Ravana (Brahmin) was killed by God. Brahmin means any living being (including human being) that does not harm you even if you harm it (ghaatamnaghaatayetviprah). The deity of justice surrendered to God Datta in the form of a cow. Cow slaughter means slaughter of justice. If justice is slaughtered, the cow is slaughtered and not reverse. Any soft-natured animal including cow or bird or human being should not be slaughtered. Slaughter of justice is the whole and slaughter of Cow is a part of it. This is the essence of the climax of justice. If you are not doing the three sins mentioned in the Gita, God will be very much pleased with you and pushes you in the path of Nivrutti also to make you His nearest and dearest!] Plants only have the mechanical process of respiration but they do not have a nervous system for the generation of awareness. Mechanical respiration itself is called life (prāṇamaya kośa). But it is not the real meaning of life. Real life is found only in animals, which are zoological beings and not in plants, which are botanical beings. The real meaning of life is the awareness generated by the nervous system (manomaya kośa). The awareness is produced in the nervous system as a result of the oxygen supplied by the process of respiration. But the mere supply of oxygen, without a functioning nervous system, cannot be called life. - By Shri Datta Swami www.universal-spirituality.org Universal Spirituality for World Peace
  26. Do not ask any thing from God which is either related to present or future. When you ask some thing in present or some thing in the future, it clearly means that you are reminding Him about the corresponding reaction that is to be immediately implemented in the need. This indirectly means that God is not alert as you are. This is insulting God. Due to such sin the requirement is not answered. If you are asking to protect yourself or somebody else, it indirectly means that He is not aware of the things to be done due to the irresponsibility and this also indicates that He is not as kind as yourself. It means that God has potency to help but not kind enough to render the help. On contrary, it also means that you lack unfortunately the potency. It means if you fortunately have the potency you could have immediately responded and helped. Therefore, when ever you ask for anything it clearly means indirectly that God has some type of defect, which does not exist in your case. When you ask Him to fulfill the desire it looks as if that your desire is constitutionally justified. But God is not positively reacting due to either lack of positive response immediately or due to lack of knowledge of the constitution or due to lack of kindness to help the needy. All these points are very very subtle. But God is the most subtle and therefore, the knowledge of this analysis will certainly restrict you from asking any fulfillment of your desire. Never bring present and future before God. Confine to the past always before God. Look back at your past life. Hundreds of incidents are there where you were helped by God. Even if you dispose some incidents through the incidental probability of success or through the efficiency of your efforts, certainly there are plenty of instances in which the help from God is clearly evident. At least remember those few incidents and express your gratefulness along praise to God for His kind help that was already done. The word Krutajnata means remembering the past help. Kruta means the past help done. Jna means identifying it by analysis. If you confine to praying the Lord and thanking Him always about the past helps from Him, the Lord will be immensely pleased. Then the present and future are spontaneously taken care of by the God. But do not adopt this technique with a mind that you will be helped by God in the present and in the future by following this procedure! You should really follow this path and you should really forget the present and the future. When large number of people came to hear the message from Jesus, they were hungry by the noon. This point was brought to the notice of Jesus. He never asked God to provide food for those hungry people who came to hear God’s word. Had He asked for that, He would have insulted God. God knows His responsibility very well towards the devotees who came there to hear about Him. God has the power to fulfill His responsibility even in the last fraction of second. Had Jesus told God to bless the devotees with food, it clearly means that God is not as kind as Jesus. Jesus never asked for any thing. He came to know that there were four breads. He took them and showed to sky. He thanked God for providing those four pieces of bread. Immediately the present was responded and the four breads became four thousand breads. This application of analysis is limited to Nivrutti only. You should not extend this to Pravrutti. When you are hungry you have to beg the other souls because they are not omniscient to know that you are hungry. Pravrutti and Nivrutti should never be mixed. www.universal-spirituality.org Universal Spirituality for World Peace
  27. Devotees are confused about who is Father , Son and Holy Spirit. Today all their spiritual doubts will be clarified for ever. God comes to this world by entering a deserving devotee existing on this earth called as SON OF GOD to become human incarnation of God. The original God is unimaginable, and invisible. Such God enters an energetic form in the upper world and is called FATHER OF HEAVEN. This Father of heaven enters to a deserving devotee existing on the earth to become SON OF GOD or HUMAN INCARNATION OF GOD. Thus Jesus was such SON OF GOD to whom FATHER OF HEAVEN ENTERED for the mission of divine knowledge propagation in this world. Whoever has seen alive Jesus that time had seen Father of heaven only, this is the only way for human beings here, when any human being meeting present SON OF GOD he had seen the Father of heaven. This was the reason why Jesus told to Philip that when he had seen Jesus he had verily seen Father of heaven only. When the same God enters formless energy it become Holy Spirit. Thus: Unimaginable absolute God = Father of Heaven = Son of God (God-in-Flesh or Human incarnation) = Holy Spirit Let us analyse in detail these divine knowledge. The energetic incarnation in which unimaginable God merged is meant by the word ‘Father’. Son means the human being component selected by Father in which the Father gets merged and such son is called as human incarnation or Son of God. Since the unimaginable God exists in both Father and Son, both are one and the same because anything done by Father and Son must be the same due to the same common unimaginable God. Hence, there is no difference between Father and Son since both are the incarnations of unimaginable God only. Both are like the two hands doing the same work and two legs walking in the same direction. Jesus is the human incarnation like cotton shirt and the divine Father of heaven is the energetic incarnation like silk shirt of the same person called unimaginable God. Jesus says that the Son of God (Himself) will judge the souls and not the Father. The meaning of this statement is that though Father and Son are one and the same, you have to call the mediated unimaginable God by the name of the Son of God only since the Son of God (human incarnation) is relevant to this humanity and not the Father (energetic incarnation), who is relevant to the energetic souls present in the upper world only. When a person staying in the state of Tamilnadu says ‘our chief minister’, he is only referring the chief minister of the state of Tamilanadu only and not the chief minister of Orissa though both are the same chief ministers only. When you are staying in a state, the chief minister of that state is only relevant to you to approach for any grievance and not the chief minister of other state. This statement reveals only the stress of relevance of human incarnation for the humanity. The human being believing the human incarnation is always blessed by the absolute God, who exists in that very human incarnation only and such devotee crosses over from death to life. Here death means the state in which God is forgotten (Ref.: Sanat Sujitiyam of Mahabharata) and life means the state in which God is always remembered. It is crossing over the worldly bonds to reach bond with God. The believer in the human incarnation participates in the propagation of the knowledge of human incarnation and such a divine servant will not be judged in the upper world since his/her file will be kept inactive in cold storage. Other ordinary souls are judged and dispatched to the concerned upper worlds like heaven and hell as per the judicial inquiry of the file of the soul. In a question answer form I am giving the answer 'If Jesus is Almighty God, why did He fear dying and was so stressed that He sweated blood the night before?' Answer Swami replied:- Jesus is a human incarnation of the Father of heaven in whom the unimaginable God is existing in merged state. The human incarnation is a single face resulting by the merge of two components:- 1) The God component and 2) The human being component. When current enters the metallic wire, the properties of wire (like the colour of metal, leanness as wire etc.,) are not at all disturbed. The wire attains the property of current as additional property, which is giving shock when touched.This new property of the current attained by the wire also does not disturb the normal properties of the wire. Jesus, a devoted human being, is selected by God to undergo the suffering of sins of deserving devotees of God. It is the love of God to undergo suffering for the punishments of His beloved devotees standing in climax of devotion. Emmanuel is the word that means God came down to save His people and not to save all the people. The interpretation that God came to save all the people is not correct, but, it is useful to convert everybody into devotee of God through sympathy by saying so as per the Arthavaada (Arthavaada is a lie used to do some good work and such lie is not wrong.). Hence, the soul, called as Jesus, was selected by God for this purpose because of its divine virtues like kindness, patience etc. The soul was also willing to do this work of God and hence, such good soul is selected by God. But, when this good soul is associated with a human body, the soul develops some sort of attachment to the body due to the virtue of friendship. This association became naturally strong in the case of Jesus, in course of a long time of life for more than 30 years. Due to this long association, the soul is superimposed on the body due to excess of love to the body. You can find such superimposition in strong love of a boy and girl since each one feels that he/she is the same as the other partner! This is the nature of human soul even though it is merged with the God, who is non-interfering with the personal qualities of the soul. If you go to the house of your friend and stay for a few days for your personal work in that city, you will mind your work without interfering with discussions between your friend and his wife! Due to this freedom of soul, the association of body imparts tremendous love on the soul to such extent, in which the soul feels that it is the body. By this, the suffering of body is experienced by the soul. The expected suffering of the punishments of the devoted souls by Him was viewed by Jesus as tremendous one. Hence, He suffered a lot to say that He sweated blood. Sweating blood explains the intensity of suffering as a figure speech and need not be taken as reality. The next day suffering is going to be so high that even Jesus prayed to avoid the punishment, if possible. But, He immediately remembered His acceptance already given to God and told God that let the punishment take place since it is the will of God. Even after crucifixion, He cried with thirst based on the human nature and questioned God for leaving Him so. Actually God didn’t leave Him, who is also equally experiencing that suffering being merged with Jesus through the Father of heaven. Due to this homogenous and perfect merge only, we call the human incarnation (God in human form) itself as the ultimate God. In fact, God is appearing through the human form and is the master of the soul as well as the human body. God takes the place of the soul and the soul is degraded to the level (phase) of the body. Hence, the ultimate suffering is experienced by the ultimate God through Father of heaven and Jesus. Even then, the media of unimaginable God (Father of heaven as first energetic body and Jesus as human body) also undergoes suffering in the service of God. Jesus, Father of heaven and the ultimate unimaginable God are three, who underwent the suffering and this is the meaning of the statement of Jesus, who told that He will resurrect the body in three days. This is also the meaning of the word Aatreya in the name Dattaatreya. Aatreya means not three, but, one since al the three merged perfectly to become one. Every human soul tries to become God seeing the status and fame of human incarnation having miraculous powers. If the actual suffering of the human incarnation for the sake of its devotees is realized, people will run away from such monism with fastest speed! Hence, in reality, it is not the fruit of the effort of the soul, but, it is the duty assigned to the servant by God. Once, a devotee came to Shri Satya Sai Baba and asked Him to transfer His state to him. Immediately, Baba agreed and gave His state to the devotee, by keeping His hand on the head of the devotee. Then, the devotee heard thousands of cries asking Baba for help in the difficulties. Even by hearing so many cries, the devotee felt as if his head is breaking into million pieces! The poor devotee doesn’t know the later state in which the devotee becomes God through human incarnation and undergoes the suffering of all those, who cried for help!! Had he known this subsequent fact also, he would have become mad. This is the reason why Paramahamsa said that He would like to be an ant biting the sugar and not to be the sugar itself to be bitten by the devotee-ants! www.universal-spirituality[.]org Universal Spirituality for World Peace
  28. Jesus, the Human Incarnation, said that He will come again. Some people think that He will only come again once and not multiple times! Fantastic! If a relative visits your home for some time and while leaving says that he will come again, does it mean that he will only come again once? When Jesus says “I will come again” it means, He will come again and again in the form of different Human Incarnations, to lift up all devotees. The Incarnation will keep coming again and again untill His work of uplifting devotees is completed. The Gita says that God will come in human form again and again whenever there is a necessity for Him to incarnate (Yadā yadā hi...). Of course, there is a merit even in the misinterpretation that He will come only once. It makes souls take their reformation more seriously. They must urgently get reformed because it is the last-but-one chance to get reformed before the final dissolution of the world. Altogether, these verses indicate that the soul on earth can reach the ultimate divine goal only through the Human Incarnation since the Human Incarnation alone is relevant for humanity.
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