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You have to receive both the friend and enemy with equality (Suhrunmitraryudasinah—Gita). By this you will treat the Lord with the same devotion even if He reacts as enemy towards you to test your faith. The Lord also tests your attachment with the worldly bonds with reference to His bond. You must prove that His bond is highest. For this you have to reduce the attractions in the world. Such reduction of your attractions is a part of Yoga and is useful directly before the Lord.


You should serve the Lord without aspiring anything in return and you must treat both the respect and insult with equality (Sukha Duhkhe Same, Manavamanayoh—Gita). You must treat both profit and loss with equality because when you approach the Lord you may some times get loss instead of profit. Without undergoing such training to achieve self-control or Atma Samyama, one cannot succeed in the tests of the Lord.


Sudama developed such self-control during the poverty for a long time. He did not do any sin in spite of the suffering of his family members with poverty. Such training helped him when he went to Lord Krishna. He stayed with the Lord for a few days. During this period he never asked the Lord for anything. The Lord also sent him back without even a trace of help. Sudama never criticised the Lord for not doing any help. He succeeded in the test of the Lord and achieved infinite wealth.


Thus Gita gives the real meaning of Yoga, which is the self-control without being attracted by diversions. Such diversions are these charkas, which are nothing but the obstructions to pass in the test of the Lord. This training is like one full year academic course and is very important. The test of the Lord is a matter of three-hour examination at the end of the year. If you have finished this training, the Lord Himself will come to you in human form, conduct the test and will give you the certificate.


Therefore you should concentrate on the Gita, which is called as Yoga Sastra or The scripture of Yoga. The examiner, examination and the certificate are consequent steps, which will take place spontaneously on the divine will. Therefore the study of Gita helps you really on this day of festival and eating these sweets leads only to problems of indigestion.


Praising the examiner with songs (Bhajans) also will not help you because the examiner is very clever and strict and cannot be soaped. It is better to hear His divine knowledge, assimilate and pass the examination. Such path gives you a dignity and respect to the divine teacher also.


Instead of taking this royal path, why are you sorting to unlawful means of soaping like chanting His name (Japam), worshipping Him (Puja), singing (Bhajans) in order to get such certificates.



At the Lotus feet of Datta Swami





Universal Spirituality for World Peace

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