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#61 eninn

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Posted 15 February 2016 - 03:52 AM

For a man to shake hands with a non-mahram woman (one to whom he is not related) is haraam and is not permitted at all. Among the evidence for this is the hadeeth of Ma’qal ibn Yassaar (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘If one of you were to be struck in the head with an iron needle, it would be better for him than if he were to touch a woman he is not allowed to.” (Reported by al-Tabaraani; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 5045).

 

There is no doubt that for a man to touch a non-mahram woman is one of the causes of fitnah (turmoil, temptation), provocation of desire and committing haraam deeds. No one should say that their intention is sound or their heart is clean, because the one who was the purest of heart and the most chaste of all, the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched a non-mahram woman, even when accepting bay’ah (oath of allegiance) from women. He did not hold their hands when accepting their bay’ah, as he did with men; their bay’ah was by words only, as was reported by his wife ‘Aa’ishah (may Allaah be pleased with her).

 

 

She said that the Messenger of Allaah (peace and blessings of Allaah be upon him) would test the believing women who emigrated to him with the aayah (interpretation of the meaning): “O Prophet! When believeing women come to you to give you the bay’ah (pledge), that they will not associate anything in worship with Allaah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e., by making illegal children belong to their husbands), and that thye will not disobey you in any ma’ruf (Islamic monotheism and all that which Islam ordains), then accept their bay’ah and ask Allaah to forgive them. Verily Allaah is Oft-Forgiving, Most Merciful.” [al-Mumtahinah 60:12] ‘Aa’ishah said: “So whoever of the believing women agreed to these conditions, the Messenger of Allaah (peace and blessings of Allaah be upon him) would say to her: ‘I have accepted your bay’ah by words.’ By Allaah, his hand never touched the hand of any woman when accepting their bay’ah; he accepted their bay’ah by saying ‘I have accepted your bay’ah on this basis.’”

 

(Reported by al-Bukhaari, 4512; according to another report: he accepted their bay’ah by words… the hand of the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched the hand of any woman except a woman he owned . Reported by al-Bukhaari, 6674).

 

Some Muslims feel too embarrassed to refuse when a woman offers her hand to them. In addition to mixing with women, some of them claim that they are forced to shake hands with fellow-students and teachers in schools and universities, or with colleagues in the workplace, or in business meetings and so on, but this is not an acceptable excuse. The Muslim should overcome his own feelings and the promptings of the Shaytaan, and be strong in his faith, because Allaah is not ashamed of the truth. The Muslim could apologize politely and explain that the reason he does not want to shake hands is not to offend or hurt anybody’s feelings, but it is because he is following the teachings of his religion. In most cases this will earn him respect from others. There is no harm done if they find it strange at first, and it may even be a practical opportunity for da’wah.

 

اسلام امراة بسبب سلوك رجل ملتزم دينيا وبسبب ذكاء د.ذاكر نايك - جميل جدا


س11 - لماذا تركعون للكعبة ان كنتم ضد عبادة الاصنام؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك





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#62 eninn

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Posted 20 February 2016 - 09:38 AM

س7 - حجاب المرأة ظلم واضطهاد || مفاهيم خاطئة عن الاسلام - ذاكر نايك



يرد الدكتور ذاكر على شبهة العين الحمئة في سورة الكهف - Zakir Naik



#63 eninn

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Posted 26 February 2016 - 07:53 PM

‘Abdullāh Ibn S*āmit reports on the authority of Abū Dharr that the Prophet (sws) said: ‘When any one of you stands for prayer he is covered [from the passers by] if there is a thing before him equal to the back of the saddle. In case there is no such thing before him, his prayer would be nullified if a menstruating woman, a donkey or a black dog [passes in front of him]. (Muslim, No: 510)

-Narrated ‘Aisha:
The things which annul the prayers were mentioned before me. They said, “Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)


I see that your talk to these three is not intended to invalidate the prayer,

 But it may be intended to revoke reverence or deficiency

, What happens to prayers of fear of donkey and dog and  craving for women,

 And deeds are urged to take the jacket so as not to allow the passage of these things in front of him,

I say: not settle in contempt never a big difference,

 But topic based reservists not to engage in prayer رهبا such black dog

Ass, and wishes such women,
 And its impact on the concern does not deny,

 Prophet rejected because they are preoccupied with it,

This Hadīth has been rejected by the learned among the companions of the Prophet (sws). The reason is that it offends common sense and does not conform to basic religious teachings. I will only mention the following comments of ‘Ā’ishah (rta) in this regard:

Do you make us [women] equal to dogs and donkeys? (She is referring to the saying ascribed to the Prophet quoted above). While I used to lie in my bed, the Prophet would come and pray facing the middle of the bed. I used to consider it not good to stand in front of him in his prayers. So I used to slip away slowly and quietly from the foot of the bed till I got out of my quilt. (Bukhārī, No: 486)

The things which annul the prayers were mentioned before me. They said: ‘The prayer is annulled by a dog, a donkey and a woman [if they pass in front of the praying people].’ I said, ‘You have rendered us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qiblah. Whenever I was in need of something, I would slip away for I disliked facing him’.  (Bukhārī, No: 489)

I used to sleep in front of Allah’s Apostle with my legs opposite his Qiblah [facing him]; and whenever he prostrated, he pushed my feet and I withdrew them and whenever he stood, I stretched them. She added, ‘In those days there were no lamps in the houses’. (Bukhārī, No: 491)

The above Ah*ādīth evidently proves that the issue was raised before the Companions of the Prophet (sws) and the learned among them have opined that it does not hold water

 

س10 - المسلمون يتصرفون كالحيوانات || مفاهيم خاطئة عن الاسلام - ذاكر نايك



هل استنساخ الكائنات الحية يجعل الانسان مساوياً لله؟ - ذاكر نايك Zakir Naik






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