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Lie in spirituality
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dattaswami |
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Both God and world (family) are quite opposite to each other
towards God |
dattaswami |
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North and south in tradition-the meaning
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dattaswami |
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1st and further steps in spirituality
Criticism should follow the appreciation |
dattaswami |
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The tradition is good provided its actual aim gets fulfilled
Karma generates Samskara or feeling |
dattaswami |
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craniofacial duplication |
She has arrived |
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The unimaginable God can function without nervous system
Assuming that God is some unknown form of inert energy, even then, you |
dattaswami |
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The unimaginable nature is not the characteristic of God since it disappears in the case of God
The characteristic of any item exists for all the observers as well as |
dattaswami |
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The unimaginable nature is only for the identification of unimaginable God
Since no characteristic of God is known, God is treated as unimaginabl |
dattaswami |
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The unimaginable God must be imaginable to Himself at least
At least one should know the unknown entity, if it has to exist. If it |
dattaswami |
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God is not the all pervading inert space
Some say that God is all-pervading like the all-pervading space. Ther |
dattaswami |
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There is no difference between all pervading God & human incarnation
The all pervading God is established as God pervading all over the spa |
dattaswami |
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By ignorance one may think that blank space is beyond creation
On analysis, it is found that the all pervading God is also mediated a |
dattaswami |
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One may cross everything but cannot cross the ultimate space in the process of thinking
By ignorance one thinks that he has left everything by not imagining a |
dattaswami |
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Deep sleep is not the awareness of God
In the state of meditation the awareness of space exists. In the stat |
dattaswami |
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God does not live in this world but enters the world for the requirement of a few devotees
God is beyond creation and hence God does not exist in the world as su |
dattaswami |
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Self awareness is a work only
Knowledge is the process of knowing and it is a verbal noun, which is |
dattaswami |
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The knowledge of God is to detect the unimaginable God through the imaginable medium
If the medium is also unimaginable like the God entering it, then, you |
dattaswami |
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There is no possibility of knowing the unknowable nature of God
When the unimaginable nature of God is experienced through imaginable |
dattaswami |
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God is neither every where nor God is awareness; God is unimaginable
We are denying the two arguments viz., the argument of awareness being |
dattaswami |
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Knowledge is the most important power in spiritual path
Knowledge is the most important power in spiritual path as per Shanka |
dattaswami |
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Bond with the God is eternal in all the births and is the most important
Shankara wanted to go out for serving the divine mission of the Lord b |
dattaswami |
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Importance of Satguru in the spiritual path
Satguru is the human form of God, who shows the correct path and also |
dattaswami |
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Complete knowledge will lead to full determination and service to God
The spiritual aspirant having complete knowledge from all sides by ach |
dattaswami |
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Difference between ‘Son of God’ and other human beings
All the human beings are part of the creation of God. A liberated soul |
dattaswami |
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Entry of God into ‘Son of God’
The entry of God in to creation is explained by the Veda (Tadevaanupra |
dattaswami |
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Veda says that God is known and seen
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dattaswami2 |
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One may cross everything but cannot cross the ultimate space in the process of thinking
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dattaswami2 |
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The unimaginable nature is not the characteristic of God since it disappears in the case of God
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dattaswami2 |
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The unimaginable nature is only for the identification of unimaginable God
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dattaswami2 |
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